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20220514 – Mine!

MAIN IDEA:

This book is about ownership, or more specifically, about popular misconceptions about this notion. It reviews six such misconceptions and allocates a chapter to each, demonstrating why usual beliefs are wrong. The book also defines how it works and what it is all about:” Once you understand how the rules actually work, you will see the drama taking place beneath our workaday concept of ownership. Governments, businesses, and ordinary people are constantly changing the rules on who gets what and why. Each of these choices creates winners and losers. And this has always been so. At its core, human society exists to help us deal with competing claims to scarce resources—whether food, water, gold, or sexual partners—so that we don’t kill each other too often.” It also discusses the potential future development of human society and the notion of ownership.

MY TAKE ON IT:

It all looks like there are only two conceivable methods of controlling resources: ownership and hierarchy. In ownership, individuals have control over resources and interact, either voluntarily exchanging them as needed or cooperating in combining them. In a hierarchy, individuals control resources via some structural relationship when the superior directs the action of the inferior. Reality always presents some combination of these methods. This book nicely demonstrates the complexity of realistic controls over resources and the inadequate character of simplified beliefs about ownership. The book correctly points out that the critical issue is “who decides?”. My answer would be that individuals should decide as much as possible with all and any coordination between them occurring voluntarily. I understand that it is not always possible, but it is the objective humanity should strive to achieve if its members have a good life.

20220507 – The Aristocracy of Talent

MAIN IDEA:

This book defines meritocracy this way:” A meritocratic society combines four qualities which are each in themselves admirable. First, it prides itself on the extent to which people can get ahead in life on the basis of their natural talents. Second, it tries to secure equality of opportunity by providing education for all. Third, it forbids discrimination on the basis of race and sex and other irrelevant characteristics. Fourth, it awards jobs through open competition rather than patronage and nepotism.”

The book then reviews the history of ideas that promote the meritocratic society and the success of these ideas in creating contemporary Western societies and their democratic forms. However, it also reviews the current growing crisis of meritocracy and its slow conversion into the new aristocracy that depends more on the inheritance of genes and wealth than on the results of individual actions. Finally, it discusses the ongoing revolt against meritocracy from the left and the right, stressing the need to find ways to retain this resource allocation method.

MY TAKE ON IT:

My attitude to meritocracy is simple: as long as it is real, it is the best way to allocate power and control over resources. However, my philosophy is that the power of some people over others has to be minimized to the lowest level possible, at least to the extent that everybody has enough to pursue whatever objectives they desire. Whether these objectives are limited to enjoying one’s life or include some grandiose goals is not essential. What is critical is that pursuing these goals involved only voluntary interactions with others, which means the market, and excluded coercive interactions, which means robbery, violence, and government interventions. Consequently, the meritocracy would work via practical consequences of individual actions rather than via formal evaluation of an individual’s abilities. Minimizing violence and government use would automatically lead to selecting the best people for obtaining good results rather than the best people for getting high grades.

20220430 – From Zero to One

MAIN IDEA:

This book discusses the issue of qualitative change when the state of the system changes from 0 to 1, which is entirely different than quantitively evolving from 1 to 2. This discussion proceeds mainly in the business area about building businesses that create new things that did not exist before. It touches on many relevant areas and concludes by presenting four future development scenarios, only one of which will be realized.   

MY TAKE ON IT:

I agree with most of the ideas expressed in this book, especially in the business area. However, the most significant problem of them all, is the gigantic social change we are going through today, which is the growing redundancy of humans for the production of goods and services. The book does not explicitly recognize this problem, leave alone propose a solution. Instead, the authors allocate lots of attention to founders, stressing their role in going from zero to one, which is understandable because they belong to this personality type. But it is insufficient because the founders could exist only when everybody’s survival and even minimal satisfaction were guaranteed. Otherwise, all energy would be spent on survival, meaning just moving from condition 1 – the level below survivability, to 1.01 – the level of minimal survivability. It is also an excellent guide to the logic and circumstance of business innovation.    

20220423 – Spies, Lies, and Algorithms

MAIN IDEA:

This book reviews a few known successes and many failures of the American Intelligence community, its continuously growing structure, its history, its present dysfunctionality, and its increasingly complicated future. The main point this book makes is the dramatic increase of the information available to civilians, who are often capable of providing better analysis than multibillion-dollar agencies of the intelligence community. The second point is that cyber intelligence has become both: a growing business industry and a growing hobby for many people. The result is such an increase in the scale of intelligence community failures that one could not possibly even imagine a couple of dozen years ago. An excellent example would be an acquisition by Chinese intelligence of OPM security clearance data on millions of Americans.   

MY TAKE ON IT:

After reading about the apparent dysfunctionality of the American intelligence community, I should be distraught and scared, but I am not. Being somewhat familiar with both sides of Cold War intelligence and security competition, I believe that the stupidity and dysfunctionality of former Soviet and now Russian intelligence significantly exceeds the same of their American counterpart. I am pretty sure the same applies to Chinese. So, all things being otherwise equal, Americans would win. However, I would like to suggest a few upgrade measures that could make such an outcome guaranteed:

  1. Remove all generic security clearances and substitute them with clearances for a specific document. With current technology, it is not that difficult to keep in the database for each document names of individuals authorized to use this document. Similarly, it should not be a problem to save in the database entry for each individual code of documents this individual is authorized for. The ability of private Manning or technician Snowden not only to read but also download millions of classified documents was beyond any conceivable level of incompetency of officials responsible for the design of the security protocol.
  2. Combine all agencies into two, each of them covering the full scope of intelligence services and competing between themselves.
  3. Keep public track record for senior intelligence officials, so consistently failed individuals could be excluded from positions of responsibility.
  4. Change attitude to defectors from the enemy side by treating them as our own under suspicion in treason, meaning constant surveillance combined with conditional trust. Retaliate for any harm to them as if they were our own and provide them with the same level of support. For example, if Kennedy provided the same level of support to Cubans on Playa Giron as they were marines, Cuban people would not need to endure 70 years of communist tyranny.

20220416 – Work

MAIN IDEA:

This book reviews various types and nature of work, from hunter-gatherers to agricultural labor to work in the contemporary economy, whether as salaried people or self-controlled high-tech workers. The book is based not only on theoretical knowledge but also on detailed anthropological observations of hunter-gatherers and the destruction of their world after an encounter with more powerful societies. The book also looks at functional developments of the work process in energy, production, and use of tools. It also analyses the development of various forms of interaction with the environment, whether concerning types of living: cities vs. villages vs. nomads or division and organization of labor and trade. Finally, the book discusses our automated future, which inevitably includes the creative destruction of the currently existing form of society. It is unclear how it will look, but it has to be sustainable or else…

MY TAKE ON IT:

It is an excellent description of the historical development of human interaction with the environment in the process of resource acquisition from the earlier stages typical to the most animals to uniquely human and very complex contemporary world. This description is nearly utterly consistent with my understanding of these processes, so there is little to add. However, I would like to expand something that the book only hints at: “Other interesting approaches propose extending the fundamental rights we give to people and companies to ecosystems, rivers, and crucial habitats.”. I believe it will be a crucial change in the organization of society if all people get equal and unalienable property rights on all forms of shared and undividable resources. If implemented, such an organization would provide necessary resource flow to everybody without the need for work as the long automated process could generate such resource flow. However the idea of giving rights to non-humans such as “environmental systems” means just giving power to some people to control activities of others under pretense of defending these “rights”. This approach would lead to no good because it would mean fighting between humans for representing rights of these “environmental systems”, which would be no different than traditional fight for resources.

20220409 – Collective Illusions

MAIN IDEA:

This book is about conformity and the human tendency to comply with authority in fear of short-term punishment even at the cost of losing long-term benefits. The idea is to look at the process of such compliance that usually includes lying, accommodation to dominant ideas and powerful leaders even if one does not believe these ideas and despises these leaders. The author also suggests using some specific tools to overcome this problem. These include asking questions such as “why we do it this way?” and rejecting living by the lie. Finally, the essential tool in overcoming illusions is maintaining congruence of one’s personality, actions, and behavior.    

CONTENT:

MY TAKE ON IT:

Everything here is pretty much nice, meaningful, and even somewhat helpful, especially concerning empirical research results. It would be wonderful if “the living in truth” would not be so detrimental to one’s health in typical situations of totalitarian societies like the USSR and even semi-totalitarian groups as American Academy today. People read Solzhenitsyn and have no clue how unusual is his case, not because he was a great writer, but because he survived. The noncompliance with dominant opinions and behaviors always has a cost, which could be very steep. If one to survive, it is essential to keep the balance between maintaining congruence of one’s personality and continuing existence of one’s body. It is not for nothing that the same people that were heroic revolutionaries before the Russian revolution when they were fighting czar’s political police – Okhranka became scared and highly compliant non-heroes with Stalin’s NKVD. It was not easy, but it was heroic to go on hunger strike when newspapers promoted, and many people admired one’s heroism. And the hunger strike is entirely different thing when nobody cares about it, while one is already starving to death anyway. In short, always consider the price and your readiness to pay it.     

20220402 – How Civil Wars Start

MAIN IDEA:

This book discusses the results of sociological research based on an analysis of the hundreds of civil wars in the XIX and XX centuries. It identifies the key parameters that create conditions for societies’ breakdown into Civil War. First, the condition of the Anocracy– the state of society being strictly between autocracy and democracy, is necessary but insufficient. On a scale of -10 to 10, it is -1 to +1 when war occurs and -6 to 6 when serious troubles arise. The addition to Anocracy, the fractioning of the society into multiple factions, some of which are rising up at the expense of others that are going down, is an additional factor. Finally, the loss of hope for peaceful resolution of problems either via fair elections or via negotiations makes violent competition all but unavoidable.

CONTENT:

Introduction
Chapter 1: The Danger of Anocracy
Chapter 2: The Rise of Factions
Chapter 3: The Dark Consequences of Losing Status
Chapter 4: When Hope Dies
Chapter 5: The Accelerant
Chapter 6: How Close Are We?
Chapter 7: What a War Would Look Like
Chapter 8: Preventing a Civil War

MY TAKE ON IT:

I find this book very interesting and quite curiously separated into two. On one side, it is the work of the social scientist based on the wealth of experimental data thoroughly processed and analyzed that resulted in a very well-formulated and well-communicated model of societal degradation into the factions fighting each other to death. It is an excellent analysis, and I generally agree with its inferences. On the other side, it is a primal scream of the white women of North European background heavily indoctrinated into leftist, racist antiwhite ideology who consistently expresses hope to see “black and brown” people becoming the majority and expunging whiteness of America while substituting it with some kind of benevolent form of National-Socialism. All this combined with the extreme form of Trump derangement syndrome. I think that the first side is well worth reading, and the second side deserves skipping without any loss of value whatsoever.      

20220326 – Woke Racism

Key Insights per Thinkr:

  1. Third Wave antiracists have formed a religious, enlightened “Elect,” and their vision and agenda are not to be questioned.
  2. Third Wave antiracism has all the hallmarks of a religion, from clergy and apocalyptic vision, to a doctrine of original sin.
  3. The religion of antiracism is not helping black people.
  4. There are three practical, achievable adjustments that antiracists should back if they really want to see black communities thrive: Legalize drugs, Teach to Read fluently, and provide non-college opportunities.

CONTENT:

MY TAKE ON IT:

The idea that Wokeism is a religion sounds pretty convincing. It does have lots of indicators of religious fanaticism. However, I think it is valid only in a somewhat insignificant number of cases. Similar to National-Socialism and Communism, it is just ideologically formulated to strive for power over other people. Even so, only a small minority of the wokes would sacrifice anything significant in this struggle. The majority of wokes are white, and all this is just a good career move that often helps to move ahead by undermining somebody else more qualified or more deserving. It is pretty typical for totalitarian regimes when someone is trying to move to a better position at work by informing Gestapo that somebody who occupies the coveted position has Jewish grandma or informing NKVD that the neighbor who has a bit bigger room is not sufficiently in awe of Stalin. The totalitarianism currently established in American Academia and quickly moving to other areas of life is not that different. The only real remedy for this malaise is the change of environment so that anybody that demands the punishment of others for thought crime would be immediately punished. For example, a group of professors signing a demand to fire somebody for politically incorrect twit should find themselves unemployed. Somehow, I doubt that it would be that many religious Wokes / Elect to make such demands after one occurrence of just retaliation.   

20220319 – Taxing the Rich

MAIN IDEA:

This book discusses taxation of the rich mainly in democratic countries when such measure requires the support of the people. It reviews such reasons as the ability to pay the compensation for privileges provided to the rich by the government. It presents results of sociological research that provided a few main categories of support for taxation:

  • Equal Treatment [fairness]—Preference for the government treating citizens the same through a proportional or flat tax.
  • Ability to pay [fairness]—Specifies that the rich are better able to afford or will be less harmed by a tax increase than the poor.
  • Compensatory [fairness]—Suggests a higher tax on the rich is justified because of other inequalities or advantages.
  • General Fairness [fairness]—Refers to fairness but not specifically to “Equal Treatment,” “Ability to Pay,” or “Compensatory” conceptions of fairness. These responses are often of the form “because it’s fair” and were employed to justify choices for both Plan A (proportional) and Plan B (progressive).
  • Progressive Treatment—Argues for a plan that taxes the rich more or poor less but does not give any reason why.
  • Economic Efficiency—Argues that the preferred plan is good for the economy in some way.
  • Self-interest—Chooses the plan that makes the respondent better off economically.

Then the book reviews taxation history, trying to answer such questions as to when, why, and how taxing of the rich was implemented. Finally, it provides detailed reviews of taxation use as the tool of social mobilization during wars and as a tool of society stabilization necessary to prevent explosion due to inequality and perceived unfairness of society’s organization.

CONTENT:

Part One — Debating Taxation
1. Why Might Governments Tax the Rich?
2. Treating Citizens as Equals

Part Two — When have Governments Taxed the Rich?
3. The Income Tax over Two Centuries
4. Taxing Inheritance
5. Taxes on the Rich in Context

Part Three — Why have Governments Taxed the Rich?
6. The Conscription of Wealth
7. The Role of War Technology
8. Why Taxes on the Rich Declined
9. What Future for Taxing the Rich?

MY TAKE ON IT:

The main reason for taxation in all its forms is the necessity to leave production processes mainly to the private sector. When the private sector creates resources, taxation as a form of robbery is necessary to obtain resources for the unproductive part of the population. The history of the socialist countries in the XX century, in which taxation was not really needed because most of the resources were created within the framework of the top-down government hierarchy, clearly demonstrated that it was not effective in producing goods and services that people need even for survival, let alone prosperity. It is not a new phenomenon. From ancient times to our day and from Egyptian pharaohs to contemporary presidents and prime ministers, the common knowledge is that private business produces wealth.

In contrast, the government hierarchy needs to take this wealth from others to spend. Traditionally, the elite did it with brute force ideologically supported by religious or quasi-religious teachings. However, when such teachings somewhat wear out due to scientific progress and individual use weapons such as firearms and IEDs become available, these traditional methods lose most of their power.

It is evident that contemporary somewhat oligarchical democracy is just a new tool for wealth transfer away from its producers to the governmental elite. It is then distributed throughout the government hierarchy from the elite members at the top to the welfare recipients at the bottom. What is very interesting, and what this book very capably presents, is the process of modern ideological conditioning in the environment of democracy. It shows how this conditioning allows such transfer, how justifications work on the population’s minds, and how emergencies such as wars allow moving tax rates up. Another point that I’d like to make is that increased productivity makes lots of people redundant for production and dependent on welfare handouts, often in the form of meaningless, even if well-paid jobs. The increase in numbers of such people provides expanding base for support of tax increases. However, too much taxes and ideological denigration of producers inevitably decrease the willingness of these people to produce. Why would a mentally fit person start a business, work hard, and use their talents to make something if the fruits of this effort are taken away? It would be much more beneficial and prestigious to use these talents and hard work to get a good place in the hierarchy and then just enjoy a good life at somebody else’s expense.

20220312 – Wiser

MAIN IDEA:

This book describes what authors believe is the scientific approach to wisdom. The authors also intend to help people become wiser by explaining wisdom, its components, and how one could enhance it. Here are the key points:

Prosocial Attitudes and Behaviors. These include empathy, compassion, and altruism. What exactly do these terms mean? Empathy is the ability to understand and share the feelings and thoughts of another. Compassion involves translating empathy into helpful behavior. Altruism is opposite of egoism and refers to actions to help another person without expecting any external rewards. Can you put yourself in others’ shoes and do you want to help those in need? In psychology, there is a concept called “theory of mind,” which describes the ability to attribute mental states—beliefs, desires, emotions, knowledge—to both yourself and others. Theory of mind is essential to behaviors like compassion, where we often act out of a recognized connectedness with others.

Emotional Stability with Happiness. This is the ability to maintain self-control, while preferring positive feelings to negative ones. “Anger is a brief madness,” observed the ancient Roman poet, Horace. Few acts are done well when driven by unthinking passions.

Balancing Decisiveness with Acceptance of Uncertainty. The latter involves acknowledging that different but equally valid perspectives exist and that things can change, including one’s deeply held thoughts and beliefs, over time and with new knowledge, experience, and insights. It means recognizing that other people may have different beliefs, desires, intentions, and perspectives and that people with different belief systems need not be considered evil or unintelligent. But while we accept uncertainties in life and diversity of perspectives, one cannot sit on the fence too long or too often. One must act when action is called for, based on the information at hand, knowing that the decision could later prove to be the wrong choice. Deciding not to act is also a decision.

Reflection and Self-Understanding. These include insight, intuition, and self-awareness. Are you able to analyze yourself and your motivations, your strengths and weaknesses? Understanding oneself is much more difficult than people think.

Social Decision-Making and Pragmatic Knowledge of Life. These relate to social reasoning and the ability to give good advice, as well as share life knowledge and life skills. Wisdom not shared is wisdom not gained but lost.

Spirituality. It should be noted that spirituality is not the same as religiosity. The latter typically refers to organized or cultural systems of belief. Religion can be and often is spiritual in nature, but its practices vary considerably in societies and around the world. Spirituality is a more universal constant, a core human belief in something larger than the individual and the society. It leads to a feeling of humility as well as comfort in going beyond the stresses of everyday life. Spirituality can include religion, but it can mean and embrace much, much more.

The authors provide a somewhat interesting discussion about the structure of the human brain, its features learned from observation of individuals with impaired brain functionality, and the relation of age and behavior they consider wise. They also provide IQ-type tests supposedly measuring an individual’s level of wisdom.

CONTENT:

Introduction
Part l: What Is Wisdom?
Chapter 1: Defining Wisdom
Chapter 2: The Neuroscience of Wisdom
Chapter 3: Wisdom and Aging
Chapter 4: Measuring Wisdom

Part Il: Components of Wisdom
Chapter 5: Cultivating Compassion
Chapter 6: Emotional Regulation with Happiness
Chapter 7: Balancing Decisiveness with Acceptance
Chapter 8: Self-Reflection, Curiosity, and Humor
Chapter 9: Spirituality

Part III: Enhancing Practical and Societal Wisdom
Chapter 10: Becoming Wiser Faster
Chapter 1 1: Wisdom Boosters
Chapter 12: The Future of Wisdom

MY TAKE ON IT:

I think that an attempt at a purely scientific approach to wisdom and its acquisition is kind of unwise. Science is the method of developing intellectual tools for predicting the future, at least probabilistically. Wisdom is the human ability to optimize behavior to achieve the most effective balance between two contradictory needs of assuring survival: obtaining individuals benefits, even if at the group’s expense, vs. providing benefits for the group, even at the expense of individual well-being. I agree that such ability is changing with age and is malleable. However, I doubt that it could be the subject of adequate training, just because it is highly dependent on circumstances of life and such circumstances are always unique and unpredictable. Nevertheless, the catalog of behavior that correlates with high quality of life could be helpful for people who either do not have enough living experience or experienced a low quality of life.

20220305 – The Spaces Between Us

MAIN IDEA:

This book is about the space surrounding any animal, humans included, serving as a multilayered protection bubble. The brain constantly monitors this space and applies various measures to indicate danger or opportunity.

CONTENT:

CHAPTER 1 The Second Skin
CHAPTER 2 A Startling Discovery
CHAPTER 3 The Flight Zone of the Zebra
CHAPTER 4 The French Stare Too Much, and My Lover Has a Bulgy Nose
CHAPTER 5 Monkey Versus Ping-Pong Ball
CHAPTER 6 Kissing in the Dark

CHAPTER 7 Hand-to-Mouth and Other Shocking Surprises of the Motor Cortex
CHAPTER 8 Super-Flinchers and Nerves of Steel
CHAPTER 9 The Peripersonal Radar in Humans
CHAPTER 10 Wrapping Personal Space Around My Black & Decker
CHAPTER 11 Why It’s Sexy to Let a Vampire Bite Your Neck, and Other Social Consequences of Peripersonal Space
CHAPTER 12 The First Smile
CHAPTER 13 The First Laugh
CHAPTER 14 The First Cry
CHAPTER 15 The Personal Dimension of Personal Space

MY TAKE ON IT:

This book is an interesting take on the interactions between animals and the environment. There is a direct link between the complexity of animal brains, the effectiveness of monitoring the space around the animal, and complex rituals developed to handle these processes between individuals. It is also fascinating with humans because it is highly dependent on the culture of the specific individual. The information about relevant scientific research and the author’s personal experience with the disorder of space controlling provides some insights into the human and space-around relationship and processing. I think that the ongoing process of humanity‘s transfer from the multitude of groups with different space-related rituals into one combined group based on a more complex but generally unified set of rituals will support much better communications and interactions between individuals.

20220226 – Rationality

Key Insights per Thinkr:

  1. We humans are capable of brilliant, incisive thought and also are vulnerable to the oldest tricks in the book.
  2. Reason is so fundamental to life that you can’t make a case against reason without relying on it.
  3. When we cannot negotiate and resolve problems with the tools reason provides, society becomes divided and bellicose.
  4. It is much easier to ground morality in reason than to ground it in God.
  5. The stock answers to the question, “What is wrong with people?” only scratch the surface.
  6. Suffering and confusion flourish when mythology oversteps its bounds and masquerades as realism.

CONTENT:

1. How Rational an Animal?

2. Rationality and Irrationality

3. Logic and Critical Thinking

4. Probability and Randomness

5. Beliefs and Evidence (Bayesian Reasoning)

6. Risk and Reward (Rational Choice and Expected Utility)

7. Hits and False Alarms (Signal Detection and Statistical Decision Theory)

8. Self and Others (Game Theory)

9. Correlation and Causation

10. What’s Wrong with People?

11. Why Rationality Matters

MY TAKE ON IT:

I think that the very question posed by the division of human behavior into rational and irrational is mainly meaningless. Like all other animals, humans are evolutionary conditioned to act so that it is beneficial either to the survival of an individual or a group this individual belongs to. Therefore, the approach should be not a critic of human irrationality but a search for understanding of action assuming that these actions benefit survival. The seeming irrationality comes from the complexity of human existence, which by far exceeds the complexity of formal analytical tools. Consequently, attempts to analyze human behavior with these formal tools are like measuring a 3-dimensional multifaced figure based on its projection on the plain. The typical example of irrationality discovered by psychologists and behavioral economists is the human tendency to choose A over B, B over C, and C over A. From the point of view of Boolean logic, it is wrong. However, if A, B, and C are multifeatured objects, such choice could be perfectly logical if each object has a combination of at least two features so one can prefer 1 & 2 over 2 & 3. 2 & 3 over 3 & 1. And, finally, 3 & 1 over 1 & 2.

Overall, it is a pretty good compilation, except for a somewhat hilarious part when the author’s light form of Trump derangement syndrome (TDS) causes him to provide some vivid examples of absolutely irrational thinking. However, it is a slight handicap in this generally solid work.         

20220219 – The Myth of the Entrepreneurial State

MAIN IDEA:

This book mainly responds to the popular ideas promoted by supporters of “Entrepreneurial State” that claim that all achievements of individual entrepreneurs result from government activities that created infrastructure and support the rule of law. Specifically, it is directed against Mazzucato – an Italian economist, who is getting more and more power as an adviser to the government. She and other promoters of such ideas, such as Piketty and Obama, with his “you did not build your business. The government did it”. The authors methodically go step by step through pseudo-economic ideas promoted by these people and demonstrate that these ideas are not workable and often based on false data and an entirely discredited ideology of socialism.   

CONTENT:

Part I – Popular, But Mistaken, Economic Ideas
1. Introducing Mazzucato
2. Statism and Its Allies
3. Statist Intervention Is Not Innocent

Part II – Innovism Has, In Fact, Worked Bottom-up
4. The Great Enrichment Came Not from the State but from Liberty
5. “Driving” from the Top Is Not Its Explanation
6. Bottom-Up Does Work
7. Economic History Rejects Mazzucato’s Hypothesis
8. There Is No “Linear Model”
9. The Internet, for Example, Was Not Invented by the State
10. Bottom-Up, Then, Is Pretty Good
11. One Must Measure the State with a Sample of the Economy

Part III – Statism Has Never Worked
12. The State Should Have a Role, but Should Not be the Director
13. For Understandable Reasons the State Is Bad at Innovation
14. Most Governments, After All, Are Demonstrably Incompetent
15. State Foresightedness Is Implausible
16. The Hypothesis of Significantly Imperfect Market Has Never Been Tested
17. Stakeholder Theory is Defective

Part IV – The Political Economy of Mazzucato is thoroughly Illiberal
18. Mazzucato Distrusts Ordinary People
19. Keynesian Mastery Takes Away Dignity
20. The Market Accords Dignity

Part V – Illiberalism Leads to Deep Technical Errors
21. The Economic Errors of Lawyers and Pre- 1870s Economists
22. The Top-Down and Legacy-Payment of Statism are Illiberal
23. The Supply-Chain Fallacy Underlies Mazzucato’s Method
24. The Enchaining of Human Action Reverts to a Labor Theory of Value
25. What Sort of Economy Do People Want?

MY TAKE ON IT:

It is a very nice book, and it could be very educational for anybody who still doubts that socialism is not working in any of its multiple forms. It failed either as fully totalitarian state ownership of the means of production as in the USSR, or as corporatist socialism of Mussolini, or in its currently popular reincarnation as “the big benevolent government” of welfare states. I think that the idea of socialism was quite scientific at the time of Marx in the XIX century as a hypothesis. Still, many countries’ experiences have thoroughly discarded it by now. What is clear is that any supporters of communism and socialism are either illiterate bums, both economically and historically, or just plain power-hungry immoral crooks. Considering the dismal state of education elsewhere in the world, I would say that the people until their mid-twenties usually belong to the former type because of miseducation. As to professional economists, I do not see how any of them who still support socialism could be anything but one of the latter types – crooks.      

20220212 – Burdens of Freedom

MAIN IDEA

The author briefly describes the central theme of this book as: “The contrast between Western and non-Western ways of life is the great division in the world today, both within and between countries. On one side of that great divide, America—due chiefly to the world’s most individualist culture—has leapt to wealth and power. In such a society, particularly, power grows from the bottom up. It begins with ordinary people who take action toward their own goals and, in so doing, enrich and empower the nation.” On the other side is contemporary China, the country with deep collectivistic culture and history that seemingly presents an alternative when the power goes from the top down, forcing everybody to subordinate their lives to the vision and wishes of leaders at the top.

DETAILS:

Chapter One Introduction
The chapter presents the key points and overall structure of the book. It also discusses overall cultural differences between the western and non-western people, resources availability, which primarily derived from these differences, and the balance of economic and other forms of national power between two prominent representatives: America as quintessential individualistic and China as collectivistic societies.  

Part One: History and Culture
This part discusses how history led to the development of the specific culture and points out that Western and especially American individualism largely explains the primacy of this part of the world.

Chapter Two: History
This chapter looks at the history of both Europe and the non-western world, dividing it into static vs. dynamic civilizations. The author presents it as competition between control and Freedom and reviews how this competition developed over time in different cultures. Until recently, this competition has increasingly demonstrated the superiority of the Western ways in all areas of human activities. Still, the new challenge from collectivistic cultures of Asia shows that high levels of development could be achieved when suppression of individual Freedom continues unabated in some areas, mainly political and cultural, but alleviated in the economy.   

Chapter Three: The End of History
This chapter initially discusses ideas of “the end of history” popular at the end of the Cold War and makes the case that it did not end but became much more complicated. Then, it provides side by side graphic representation of politics before and after:

It also makes the point that the old assumption of sameness of all people regardless of their cultural background proved wrong and should be tossed away. Here is the author’s suggestion:” The Western political tradition, in fact, is antiquated. It explicates the issues that have been resolved in history, but not the deepest struggles that confront us after history. To address them, we need a new intellectual tradition. It must focus on cultural difference, not sameness; on human nature, not Freedom or equality. It will inevitably give greater place to values of order and authority, and a lesser place to Freedom or autonomy, than intellectuals favor. To reinterpret individualism as a culture of obligation rather than Freedom, as I do in this book, is already a step down that road.”

Chapter Four: Cultural Difference
The chapter first points out that the main differences between cultures are not binary but graduate: the West is somewhat more individualistic than the non-west. The chapter then discusses the variances of three critical attributes:

  • Individualism vs. Collectivism
  • Moralism vs. Situational Ethics
  • Theory vs. Experience

The chapter then provides two graphic models of variations:

The conclusion points out differences in approach and assertiveness between cultures, making it very difficult to understand each other.

Chapter Five: The Origins of Difference
This chapter discusses the origin of differences, which it assigns to various factors from economic and social conditions to demography, history, religion, and philosophy. Finally, it looks at Europe and its most prominent countries with its culture: America and Britain. The conclusion is that typical western attitude that people in other countries want to be like them. In reality, this attitude is entirely out of the base.

Part Two: Other Roots of Power
In this part, the author looks outside the culture at other features of existence and systematically goes through the most important of them, such as:

Chapter Six: Geography;

Chapter Seven: The Market;

Chapter Eight: Good Government
However, all these factors are strongly linked to the culture, creating a kind of feedback loop. For example, with its relative independence of individuals and availability of multiple choices, the market makes a very different morality than living within some collective that imposes strict compliance on others with little if any alternatives. Correspondingly, the western understanding of good government features the interaction of more or less independent agents when people outside of government perceive themselves as customers or even bosses who theoretically could fire all government leaders and bureaucrats. On the other hand, non-western understanding features a nearly opposite approach when people outside of government are dependent on the government for their wellbeing and therefore do whatever they can to be in good graces of whatever bureaucrat they are dealing with. The author also discusses an important topic of reconciliation between Freedom and order, the challenge relevant mainly to western societies. The overall conclusion is that all these features that make the West into what it is are not easily transferrable to other cultures.

Part Three: Challenges at Home

This part looks at the Western burdens of Freedom, which come from the internal drive to pursue one’s own goals in contrast to the burdens of non-freedom imposed on individuals from outside. Sometimes these burdens are too much for some individuals, who would rather be cared for by others.  
Chapter Nine: Freedom as Obligation
This chapter goes more deeply into why Freedom requires obligations, first in theory and then more concretely. Finally, it defines that the current threat to American Freedom comes mainly not from any foreign country but from the decline of individualism within America.

Chapter Ten: Social Problems; Chapter Eleven: Immigration
Chapters 10 and 11 analyze the decline, which is apparent in the recent demoralization of the working class and also in the long-standing problem of entrenched poverty. Recent immigration is also weakening the individualist character of American society. Non-Western newcomers bring valuable assets to America, just as past immigrants did, but they must also join a mainstream culture that still shoulders the burdens of Freedom. An ideal America is a multicultural society that remains individualistic.

Part Four: Future Challenges
Chapter Twelve: The Future of Primacy; Chapter Thirteen: Policy Directions

In the two final chapters, the author considers the implications of this cultural perspective for American policy both at home and abroad. He contrasts the United States with other centers of power, especially Asia:” American primacy seems likely to continue; Asian culture is too cautious and too centered on immediate interests for these countries to lead the world as the West and America have done. Against all its rivals, only the United States possesses both the will and the capacity to lead. That potential, however, depends on the maintenance of an individualist way of life at home.”

MY TAKE ON IT:

I think that the idea of Freedom requiring hard work, sometimes fighting, and always imposing obligation is not new and even maybe somewhat trivial. However, the author’s stress on the individualism of American culture and its consequences in the form of better economic outcome, less corruption, and higher quality of life, while basically correct, is not sufficiently explanatory. What is missing, in my opinion, is a more comprehensive look at the circumstances of American life, which are different from other countries by the availability of resources under individual control. The American typically owns individually both material property and their own human capital. At the same time, in other places, it is often the family or some hierarchical structure that has the power to direct individuals and suppress any external competition. For example, an American not happy with a job or living location or any other life parameters can change these parameters much easier than people in different cultures.

Moreover, an American typically has more access to other people’s resources, mainly because these resources are widely distributed among the population rather than concentrated in the hands of some government hierarchy. Finally, the cost of a failure is much smaller in America than in other places because the culture is formed in circumstances of the open frontier, so one could overcome the failure by “going West”. As to competition from Asian culture, I guess meaning China, I also optimistic because whatever errors America will make, whatever failures she endures due to incompetence and corruption of its elite, the incompetence and corruption of China’s communist elite would easily double or triple American levels of corruption and incompetence. One also had to add that rigid hierarchical structure would stick to an error much longer and cause much more damage than a flexible network of individuals controlling distributed resources that compete against each other. Only conversion of America into a quasi-socialist society by the elite could cause it to fail. Still, this process seems to encounter fast-growing resistance, so it will probably stop well before the damage becomes existential.    

20220205 – Creation of Inequality

MAIN IDEA:

This book reviews massive amounts of historical and anthropological data to demonstrate how inequality develops in different societies and the causes of such development. It also suggests that the value of inequality as an effective tool for development is probably exhausted. It is time to start switching back to a more natural mode of human relations that has worked very well for a very long time – an egalitarian society.  

DETAILS:

Part l: Starting Out Equal
ONE: Genesis and Exodus
This chapter discusses the origins of humanity in Africa, its distribution worldwide, and the initial development of the surplus either in the form of labor investment into improving gathering opportunities for the next season or fish smocking to save it for later use. Archeologists found these and similar cases dated long before the switch to agriculture. The chapter also describes human colonization of the Earth, its forms in various environments, and its impact on human behavior and DNA that created the varieties of adjustments such as skin color adjusted to the amount of sunlight available in different locations. It then asks why all this started occurring only about 20 000 years ago, while contemporary humans have at least 100,000 years of existence. The answer the author provides: is that it all was linked to the formation of families and then clans, which began competing, including the military, for prestige and possessions. At the end of the chapter, the author notes that society with clans has a greater inequality level than societies without.   

TWO: Rousseau’s “State of Nature”
This chapter begins by referencing Rousseau’s speculative ideas about the state of nature. It proceeds to review how archeological research and real-live hunter/gatherers, observed by anthropologists in recent times, fit into these ideas’ framework. Next, the author discusses several Eskimo tribes, archeological work on prehistoric Folsom culture in Colorado, and several African tribes. The results demonstrated the egalitarian nature of these societies. The author contrasts this to the behavior of our close relatives – chimpanzees who constantly fight for dominance and maintain strict hierarchy even in small groups. 

THREE: Ancestors and Enemies
This chapter discusses the origin of violence and links it mainly to the formation of clans. It notes that individual violence in hunter/gatherer societies is usually regulated quite effectively by revenge, either directly against the perpetrator or via substitution by another member of the perpetrator’s group. The chapter reviews the oldest archeological evidence for group violence from the Nile Valley: Jebel Sahaba, the anthropological research in the Andaman Islands in 1906-1908, and Australian and Tasmanian tribes. The author concludes that despite increased violence due to the emergence of clans, inequality did not significantly increase. The author also points out the emergence of the trade mainly in ritual related goods, accumulation of which could increase the prestige of one induvial comparatively to another. Still, it was far from creating the foundation of severe levels of inequality.

FOUR: Why Our Ancestors Had Religion and the Arts
The author begins this chapter by summarizing a set of typical features of hunter/gathering societies and how they relate to inequality:

1. Generosity is admirable; selfishness is reprehensible.

2. The social relationship created by a gift is more valuable than the gift itself.

3. All gifts should be reciprocated; however, a reasonable delay before reciprocating is acceptable.

4. Names are magic and should not be casually assigned.

5. Since all humans are reincarnated, ancestors’ names should be treated with particular respect.

6. Homicide is unacceptable. A killer’s relatives should either execute him or pay reparations to the victim’s family.

7. Do not commit incest; get your spouse from outside your immediate kin.

8. In return for a bride, the groom should provide her family with services or gifts.

9. Marriage is a flexible economic partnership; it allows for multiple spouses and variations.

In addition to these principles, which imply no inequality among members of society, we also encountered some premises that allowed for a degree of inequality. They were as follows:

10. Men have the capacity to be more virtuous or ritually pure than women.

11. Youths should defer to seniors.

12. Late arrivals should defer to those who were here first.

In those societies that featured lineages, clans, or ancestor-based descent groups, the following new premises appeared:

13. When lineages grow and divide, the junior lineage should defer to the senior lineage, since the latter was here first.

14. You are born into your family, but you must be initiated into your clan.

15. The bad news is that initiation will be an ordeal. The good news is that you will learn ritual secrets, become more fully a member of your ethnic group, and perhaps gain virtue.

16. Any offense against a member of your lineage or clan, such as murder or serious insult, is an offense against that entire social unit. It requires a group response against some member (or members) of the offending group.

17. Any armed conflict should be followed by rituals of peacemaking.

The author then discusses the cosmology and religion of these societies and concludes that the typical ideological setup is the source of difference between human and chimpanzee groups concerning dominance and inequality. Here is how the author formulated this point: “When we look at hunters and gatherers, we see a dominance hierarchy as clear as that of chimpanzees. It is, however, a hierarchy in which the alphas are invisible supernatural beings, too powerful to be overthrown by conspiracy or alliance, and capable of causing great misfortune when disobeyed. The betas are invisible ancestors who do the bidding of the alphas and protect their living descendants from harm. The reason human foragers seem, superficially, to have no dominance hierarchy is because no living human can be considered more than a gamma within this system.”

FIVE: Inequality without Agriculture
This chapter once again refers to Rousseau’s ideas about reasons for the human switch to agriculture and the consequent development of inequality. However, the author points out that inequality is not necessarily linked to agriculture in all cases and reviews many societies from this angle. These are the Chumash of the California coast, the foragers of Vancouver Island, the Historic Nootka, and the History Tlingit of Alaska. The author concludes that because the availability of natural resources is unequal in different places and periods, the hunter/gatherers initially create multiple sharing methods to compensate for this variance. However,

the formation of clans transforms it into a group competition with some groups and lineages rising in prestige and power and some falling. Eventually, it forms hereditary inequality.   

Part II: Balancing Prestige and Equality
SIX: Agriculture and Achieved Renown
This chapter describes several societies in which anthropologists observed the process of the transfer to agriculture. These were Gana of the Kalahari region in the 1960s, Chimbu, and some other tribes in New Guinea. Here is a typical list of changes:

1. The creation myth was revised to claim that spirit ancestors (among their other teachings) showed humans how to garden.

2. Even those tribes with a history of immediate-return economy converted to a delayed-return economy, justifying the investment of labor in clearing and planting gardens.

3. Prohibitions against hoarding were relaxed so that gardeners could begin storing plants such as yams and sweet potatoes.

4. Previous behaviors in which men shared meat with everyone and women collected plants only for their family were modified. Now men pressured their wives to produce surplus plants for lavish feasts to which guests were invited.

5. Bride-price escalated.

The author also describes tribesmen’s recollections of warfare as it existed before colonialist-imposed pacification and the related process of raising “Big Men,” which slowly moved to become a hereditary position. This process was mainly based on achievement at war and accumulating surplice resources to sponsor communal building and rituals.

SEVEN: The Ritual Buildings of Achievement-Based Societies; EIGHT: The Prehistory of the Ritual House

These two chapters describe the structure and use of ritual buildings and how they came into existence. In addition, it provides a pictorial description of a few of them discusses the meanings and implementation of related rituals.

NINE: Prestige and Equality in Four Native American Societies
In this chapter author how some individuals have risen over the others in the traditional communities of the Tewa, Hopi, Mandan, and Hidatsa and the result of this process: “All four groups struck a balance between personal ambition and community spirit. These ethnic groups created a socially accepted way for talented individuals to rise to positions of respect while working to prevent the development of a hereditary nobility.”

Part III: Societies That Made Inequality Hereditary
TEN: The Rise and Fall of Hereditary Inequality in Farming Societies
After stating that archeology provides very little information about the formation of hereditary inequality, this chapter looks at several living societies at different stages of this process. Finally, the author presents the comparison of two cultures: gumlao and gumsa:

The premises of gumlao society were as follows:

1. All lineages are considered equal.

2. All villages in a territory are politically autonomous.

3. Each village has a headman, to whom no tribute is owed.

4. Debts require modest repayment, with what we would call interest. (We discuss this in detail later.)

5. The price for all brides is the same.

6. Men of lineage A marry women of lineage B. Men of lineage B marry women of lineage C. Men of lineage C marry women of lineage A.

7. All siblings are equal. It makes no difference whether one is born first or last.

8. When a lineage grows and divides, there is no senior or junior division; both are equal.

9. One’s loyalty is to the place where one lives.

10. Each headman is to be advised by a council of elders.

11. Land is controlled by all the lineages that originally entered the region. Late arrivals must negotiate for land.

12. Everyone makes sacrifices to his or her household ancestors, to one of the lesser sky spirits, and to one of the lesser earth spirits.

13. The head of each lineage does the above and also makes sacrifices to a regional spirit, to a sky spirit other than the supreme spirit Madai, and to an earth spirit other than the supreme spirit Shadip.

In contrast, the premises of gumsa society were as follows:

1. All lineages are ranked relative to one another.

2. Villages are no longer autonomous; all settlements within a territory are controlled by a single chief.

3. Everyone who does not belong to the chief’s lineage must pay him tribute, usually in the form of a thigh from every animal sacrificed.

4. Individuals of high hereditary rank must pay more compensation (interest) for their debts.

5. Families of elite brides can request a higher bride-price.

6. The giver of the bride is considered superior to the recipient.

7. To encourage older sons to leave home and found a new lineage elsewhere, all property is left to the youngest son.

8. Any lineage that grows and splits results in senior and junior lineages, with the former dominant.

9. One’s loyalty is to one’s lineage rather than to a place.

10. The hereditary chief is to be advised by a council of lineage heads.

11. All land is controlled by the chief’s lineage.

12. Lower-ranking people continue to make sacrifices to their household ancestors, and to lesser sky and earth spirits. Chiefs alone make sacrifices to the regional spirit of their lineage, as well as to the supreme sky spirit Madai, his daughter Hpraw Nga, and the supreme earth spirit Shadip. Chiefs are allowed to sacrifice to the highest spirits of Earth and sky, because those spirits are now considered remote ancestors of the chief’s lineage.

ELEVEN: Three Sources of Power in Chiefly Societies
This chapter uses some Polynesian tribes and rank societies of America and Bemba in Africa to describe the changes in the social logic:

1. Achievement-based groups pursued their own versions of life force. The Naga obtained it from the heads of their enemies. The Mandan obtained it from self-induced suffering. Chiefly Polynesians, however, possessed it from birth and could increase it or lose it depending on their own behavior.

2. Leaders in achievement-based societies had expertise of various kinds. They could memorize thousands of sacred names, like the villagers of Avatip, or develop skills at moka, like the people of Mt. Hagen. They could master ivory carving or eagle trapping. In the chiefly societies of Polynesia, however, certain craftsmen were more respected than others, for example, the makers of war canoes, purveyors of sumptuary goods, or carvers of giant statues such as those on Easter Island.

3. In achievement-based societies, bravery in war was already a path to renown. Chiefly societies converted war to a strategy of territorial expansion. Tired of negotiating for the products of a neighboring region, chiefs might just subjugate the region and demand its products as tribute. This enhanced the value of military prowess.

TWELVE: From Ritual House to Temple in the Americas; THIRTEEN: Aristocracy without Chiefs; FOURTEEN: Temples and Inequality in Early Mesopotamia; FIFTEEN: The Chiefly Societies in Our Backyard; SIXTEEN: How to Turn Rank into Stratification: Tales of the South Pacific

These chapters provide detailed anthropological data about this process in the various societies observed over the last century of research.

Part IV: Inequality in Kingdoms and Empires
SEVENTEEN: How to Create a Kingdom;

In this chapter, the author looks at the logic of creating kingdoms and illustrates it by describing how it happened in Hawaii with Kamehameha, Africa with Shaka Zulu, Hunza in India, and Madagascar tribes in recent times. Generally, this process depends on the ability of a rising chief to do one or more of these things:

1. Step up demand for resources from their own subjects, which may lead to revolt.

2. Intensify production through technological improvement, which will likely increase wealth but not necessarily sociopolitical complexity.

3. Expand the territory from which they get their resources, which will probably require the subjugation of neighbors.

EIGHTEEN: Three of the New World’s First-Generation Kingdoms; NINETEEN: The Land of the Scorpion King; TWENTY: Black Ox Hides and Golden Stools; TWENTY-ONE: The Nursery of Civilization; TWENTY-TWO: Graft and Imperialism; TWENTY-THREE: How New Empires Learn from Old
These chapters retell the stories of well-known ancient kingdoms from Egypt pharaohs to America’s Aztec and Incas, all subjects of massive archeological and historical research.

Part V: Resisting Inequality
TWENTY-FOUR: Inequality and Natural Law

This chapter summarizes the development of inequality by first stating that biological evolution defines success as population growth of the species, and humans succeeded in it by developing agriculture, states, and eventually empires. All this occurred via social development rather than biological change. The author defines the starting point like this:

The logic of small-scale foragers has its own first principles. The following would be typical:

  • There is an invisible life force within us.
  • Certain spirits, places, and objects are sacred.
  • Individuals differ in virtue.
  • Generosity is one of those virtues.
  • Older, initiated people tend to be more virtuous than younger, uninitiated people.
  • Later arrivals in a territory are obliged to defer to earlier arrivals.
  • Our way of life is inherently superior to that of our neighbors.

After that, the humans moved first to achievement-based inequality, which turned into hereditary inequality, and the author recounts evidence of how it happened. Finally, the author laments the current condition of the American society, which moved far away from its origins as an egalitarian society that abolished hereditary privilege. His advice to get to the better place is to put hunter/gatherers in charge or at least emulate their principles.

MY TAKE ON IT:

It is an excellent review of archeological and anthropological research of the appearance and development of inequality. I personally have the simplistic view that natural inequality between individuals is pretty small, not exceeding 30%-60%, something like the difference between 5’10” average person with IQ-100 and 7’ basketball player or MENSA member with IQ=160. The inequality comes from society’s organization, and it is a temporary phenomenon. This phenomenon is operational only while the human society moves from its origins as hunter-gatherers living off the natural environment to its destination. This destination would feature individuals living off the sustainable environment modified to meet human needs and based on the multitude of automated processes and artificially created materials, both organic and non-organic. The main activity of these individuals would be the pursuit of happiness, mainly in the form of psychological satisfaction. This kind of arrangement could not possibly come from a socialist reorganization of the society into one huge bureaucratic hierarchy. The socialist/super bureaucratic state tried and failed each time. The return to equality will come from an ownership-based restructuring of society in such a way that every individual would have clearly defined, unalienable, and sufficient access to resources. It is possible to achieve if everybody pays for everything they use, which belongs equally to everyone. For example, a star basketball player’s compensation would be much higher than a non-star player but not hugely higher if both have to pay the royalty for the invention of basketball, tools, communications, and everything else these players use, which belongs equally to all. By the way, history shows that such star players would still do their best because the fame and prestige proved to be good enough reward by and in itself.    

20220129 Ramaswamy, Vivek – Woke Inc.

MAIN IDEA:

The main idea is to use the author’s own experience to demonstrate the nature of Wokeism the danger it presents to American democracy and way of life. Another idea presented in the book relates to the novel use of legal doctrines limiting actions of top corporate management and enforcement of their fiduciary responsibilities

DETAILS:

INTRODUCTION The Woke-industrial Complex
This chapter presents the key point of Wokeism: “Basically, being woke means obsessing about race, gender, and sexual orientation. Maybe climate change too.”

However, it is even more important to explain this phenomenon’s real objectives – power and wealth. Therefore, the author demonstrates how it works based on his own experience as CEO.

CHAPTER 1 The Goldman Rule
In this chapter, the author discusses the main rule of the American business he learned working at Goldman: “He who has the gold makes the rules.”. The author then tells the story of how it works at the top corporate levels using the Woke ideology: anti-white racism, BLM, stakeholder movement to transfer wealth from shareholders to management, and whoever woke ideologists designate as recipients. The author defines it as crony capitalism 2.0. Finally, he retells some stories of his interactions with top-level business leaders promoting Wokeism, stressing that some are pretty sincere.

CHAPTER 2 How I Became a Capitalist
This chapter retells the author’s story: the child of immigrants growing in the USA with regular visits to the old country who eventually achieved the top of American corporate leadership via education and entrepreneurship rather than by climbing the corporate ladder.

CHAPTER 3 What’s the Purpose of a Corporation?
This chapter initially retells the author’s being pushed out from the company he had founded because of his refusal to submit to Wokeism. Then it discusses the nature of corporate ownership and the purpose of the corporation how it was developed throughout history. The author also discusses how limited liability corporations are used to protect social activism. Finally, he also proposes a solution:” For those like me who believe the rise of Wokenomics represents a problem for democracy, the simple answer is to limit the scope of limited liability of the corporation to cover only the set of activities it was intended to cover. A corporation ought to be free to pursue activities that go beyond the pursuit of profit—America is a free country, after all—but to the extent that it does, its social-activist shareholders shouldn’t receive any special protection from direct liability. There is no government regulatory action needed here. Just a simple legal fix—arguably a form of deregulation—that clarifies that the construct of limited liability is… well, limited”.

CHAPTER 4 The Rise of the Managerial Class
This chapter discusses how big business management captured nearly complete control and often enriched themselves at the expense of shareholders. The author demonstrates how technocrats use stakeholder capitalism to expand their power into areas they could not invade before and how it hurt shareholders and consumers.  Once again, the author makes a suggestion:” HOW DO WE end the tyranny of the corporate managerial class? Here’s a thought: limit the scope of the business judgment rule (or the BJR, as it’s often called). In practice, most examples of stakeholder capitalism in the real world start with a CEO who decides to use the company’s corporate platform to solve a social problem. This often results in the CEO making bad business decisions that have negative externalities for democracy. Yet they are aided by the BJR, a corporate privilege that is designed to protect CEOs and corporate directors from being sued for bad business decisions that they make. There are good reasons for this legal doctrine, but today it applies far too broadly in a way that is toxic both for companies and for democracy.”

CHAPTER 5 The ESG Bubble
ESG stands for “environmental, social, and governance,” and the author testified as an expert in Congress during hearings about this.  The author makes a case that ESG would lead to asset bubbles as it already happened in 2008. It is also less profitable because it puts other objectives at par or even above profits. He also tells an interesting story of how government regulations of the pharmaceutical industry created business opportunities for him to start up a multi-billion business, which as a non-public entity could work outside of these regulations. The author also looks at reports that ESG businesses outperform others. As one could expect, these non-commonsensical claims do not stand to scrutiny, even if politically motivated institutional investors prop up ESG companies.   

CHAPTER 6 An Arranged Marriage
This chapter begins with the story of the successful matchmaking of the author’s parents. It then proceeds to use the analogy of marriage for an alliance of top corporate management with the “Occupy Wall Street” woke mob against the middle class. Finally, the author points out that this marriage will probably not be very successful due to incompatibility of interest.

CHAPTER 7 Henchmen of the Woke-Industrial Complex
This chapter looks at another exciting part of the woke/capitalist alliance: money flow. It works pretty much this way: big business pays money to woke non-profits either directly or via settlements with the government, so wokes do not attack this business, but do attack their competitors. This deal would not be possible without the massive support of government bureaucracy, especially the DOJ that became a subsidiary of DNC for all practical purposes. The author provides a few examples of how it works in real life.

CHAPTER 8 When Dictators Become Stakeholders
In this chapter, the author documents the alliance of big business and woke non-profits expanded to the international scene to include the Chinese communist party, which became the big player in this game. They have a lot of gold, so they can extensively use Goldman’s rule. The author strays a bit into his company’s story to provide an example of how a billion dollars investment made all the difference needed for huge success after the failure of the original plan.

CHAPTER 9 The Silicon Leviathan
This chapter discusses the monopolistic nature of Silicon value big businesses such as Google and Facebook and their attempt to suppress the free flow of information and provide massive financial support to the Democratic party. The author reviews the constitutional and legal sides of this massive intervention and expresses great concern that his children may not live in the free country that America used to be.

CHAPTER 10 Wokeness Is Like a Religion; CHAPTER 11 Actually, Wokeness Is Literally a Religion

In these two chapters, the author looks at the psychological and behavioral aspects of the wokeness and concludes that it has all indicators of religion.CHAPTER 12 Critical Diversity Theory
In this chapter, the author discusses the case of wokes attacking their own Larry Summers and similar occurrences and present his own suggestion: Critical diversity Theory, which seeks intellectual diversity, rather than biological diversity:

CHAPTER 13 Woke Consumerism and the Big Sort
This chapter discusses the Big Sort of Americans by political affiliation and attitudes that are happening over recent years. The author refers here all the way back to the struggle between federalists and anti-federalists and their different attitudes to diversity. Finally, the author concludes that Americans should promote their identity as first and foremost Americans, and race and political identities should be demoted, or the country would see a big fight between races and other identities.

CHAPTER 14 The Bastardization of Service
Here the author uses his own experience as upward mobile youth acquiring all kinds of formal qualifications necessary to get into the top college: volunteer work, social justice activism, and all other BS forms that substituted something that used to be internally driven service to others into self-serving activity. The author promotes the idea of mandatory civil service as a tool to establish and maintain the universal American identity.

CHAPTER 15 Who Are We?

This chapter discusses the meaning of America and the need to bring back the idea of E Pluribus Unum and live up to this idea.

MY TAKE ON IT:

This book presents a realistic picture of the current American malaise of wokeness from the point of view of the person who was extremely successful in using opportunities of education and entrepreneurship open for intelligent people capable of being effective in the environment of big government, big education, and other forms of massive corruption that constitute contemporary American society. It is also fascinating in the description of the author’s intellectual and psychological development that eventually put him at odds with other establishment members and changed the direction of his life. The most interesting thing here is the author’s ideas about legal options that could be used against woke members of the establishment that abuse their positions at the top of public entities, either corporations or government or non-profits, to use government or shareholders resources to promote their ideology of wokeness and even suppress other people’s constitutional rights. In my opinion, the last few years removed the veil of hypocrisy that covered the existing and constantly growing gap between interests of government-dependent, prospering, and often parasitic elite and lower classes and interests of the middle class who usually pays for this prosperity with the decrease in quality of their life.

Typically these interests would be reconciled via election process when members of elite supporting competing sides find some accommodation more or less acceptable for everybody while interchanging place in power. However, the last few years saw the united front of the elite against the middle class represented by rich non-elite Trump who unexpectedly jumped at the top of the governmental machinery. The panicked elite responded by completely destroying any semblance of normalcy via massive bureaucracy resistance, media hostility, opportunistic pandemic use, and eventually rigged elections. I am afraid that the successful removal of Trump could be a pyrrhic victory for the elite with a high price to be paid and maybe even soon.   

20220122 – In The Know

CONTENT:

Introduction
The introduction defines this book as an attempt to close the gap between popular notions about Intelligence, which is often not supported by scientific research, and expert opinion based on such research. To make things clear, the author provides the definition of Intelligence generally supported by a consensus of scientists:

Intelligence is a very general mental capability that, among other things, involves the ability to reason, plan, solve problems, think abstractly, comprehend complex ideas, learn quickly and learn from experience. It is not merely book learning, a narrow academic skill, or test-taking smarts. Rather, it reflects a broader and deeper capability for comprehending our surroundings – “catching on,” “making sense” of things, or “figuring out” what to do. (Gottfredson, 1997a, p. 13)

The author also provides here samples of IQ test questions, some minimally required statistical concepts, and a bit of history. Below is a general overview of the presented ideas and data.

Section 1 The Nature of Intelligence

Intelligence Is Whatever Collection of Tasks a Psychologist Puts on a Test

FALSE – all cognitive tasks measure Intelligence in one way or another, which allows using factor analysis to arrive at a consistent g factor.

Intelligence Is Too Complex to Summarize with One Number

FALSE – Since all cognitive tasks are highly correlated, it is possible to derive a common factor that predicts performance on the wide variety of such tasks 

IQ Does Not Correspond to Brain Anatomy or Functioning

FALSE – The correlation is well established, but only at a high level. The details would require massive research effort.

Intelligence Is a Western Concept that Does Not Apply to Non-Western Cultures

FALSE – g factor equally strong in Western and non-Western people, the cultural differences notwithstanding.  

There Are Multiple Intelligences in the Human Mind

There is no empirical confirmation that there are independent levels of Intelligence in different functional areas of human activities.  

Practical Intelligence Is a Real Ability, Separate from General Intelligence

Attempts to identify some practical intelligence areas independent from g were not successful. However, some non-cognitive human traits impact practical abilities that define the success or failure of an effort.

Section 2 Measuring Intelligence

Measuring Intelligence Is Difficult

FALSE – Intelligence is relatively easy to measure, and practically any cognitive task does it to some extent. Different knowledge bases and experiences do not relate to IQ tests designed to neutralize differences in backgrounds.    

The Content of Intelligence Tests Is Trivial and Cannot Measure Intelligence

FALSE – the simple measurement can easily produce a reasonable estimate of a complex phenomenon. The author provides an analogy with a simple thermometer measuring the complex heat process.

Intelligence Tests Are Imperfect and Cannot Be Used or Trusted

The “imperfect” part is TRUE, but the results are good enough to be used and trusted, as confirmed by empirical data.

Intelligence Tests Are Biased against Diverse Populations

FALSE – professionally developed tests show consistent results unbiased by race and other irrelevant factors. The author provides an interesting description of the process in Ellis Island that pretty much demonstrated the validity of tests.

Section 3 Influences on Intelligence

IQ Only Reflects a Person’s Socioeconomic Status

The “ONLY” part is FALSE because genetics play an essential role: generally, about 50%. However, research demonstrated that adopted children do have higher IQ and that children in educated households get to hear more words, spend more time with adults, have better food, and so on, which has at least some impact on IQ

High Heritability for Intelligence Means that Raising IQ Is Impossible

FALSE –the incidents with lead poisoning and other environmental factors demonstrate that they have a material impact on IQ.

Genes Are Not Important for Determining Intelligence

FALSE – genes are essential for everything from height to digestion to IQ. It is always a combination of nature and nurture.

Environmentally Driven Changes in IQ Mean that Intelligence Is Malleable

TRUE – as demonstrated by adoption studies, the Flynn effect, and individual fluctuation. Most of the improvements over time are at the population level, while IQ measure the variation within a population  

Social Interventions Can Drastically Raise IQ

Extreme neglect drives IQ down, but all known interventions, especially highly tested preschool programs, demonstrated only temporary improvements that disappeared over time. 

Brain-Training Programs Can Raise IQ

So far, no program has demonstrated a significant improvement. However, there is no proof that no program never will.

Improvability of IQ Means Intelligence Can Be Equalized

FALSE – it is a statistical impossibility since IQ measures variation, not an absolute value. Neither genetic nor environmental components could be feasibly equalized for everybody.

Section 4 Intelligence and Education

Every Child Is Gifted

FALSE – also a statistical impossibility because all children are different.

Effective Schools Can Make Every Child Academically Proficient

It depends on what is considered proficiency. The difference will remain, but some specific level could be achieved by everybody, providing it is low enough. 

Non-cognitive Variables Have Powerful Effects on Academic Achievement

TRUE – no school grades based on IQ only, so lower IQ could be compensated by hard work and discipline, at least to some extent. Similarly, a high IQ would not help if one is lazy and undisciplined.

Admissions Tests Are a Barrier to College for Underrepresented Students

TRUE – they are, but eliminating them would not change the factual differences in IQ.  All attempts to equalize failed and will always fail, but selection based on proportionality deprives the brightest of opportunities they could use to produce benefits for all. In contrast, force-feeding opportunities to less bright would only mean squandering these opportunities.  

Section 5 Life Consequences of Intelligence

IQ Scores Only Measure How Good Someone Is at Taking Tests

Here is a lovely picture of correlations:

Intelligence Tests Are Designed to Create or Perpetuate a False Meritocracy

FALSE – Tests were designed to simplify the selection of people to do more or less complex tasks. Ideas of meritocracy and ideology around it came later.

Very High Intelligence Is Not More Beneficial than Moderately High Intelligence

Research does not support the idea of a threshold about which higher IQ does not matter. However, IQ always works in the mix with many other factors. Therefore, simplified correlation does not work either.  

Emotional Intelligence Is a Real Ability that Is Helpful in Life

There is no evidence that EQ works or even exists, and multiple attempts to raise EQ failed to produce results.

Section 6 Demographic Group Differences

The author begins by presenting fundamental principles:

Males and Females Have the Same Distribution of IQ Scores

Here is the conclusion:” While males and females are equal in average Intelligence, the distribution of their abilities differs in other ways. However, in broad non-g cognitive abilities – like spatial ability, verbal reasoning, and mathematical reasoning – mean differences do exist. Females tend to score higher (on average) on verbal abilities, while males have higher average performance on spatial ability and mathematical reasoning. Across these abilities, though, the differences average out to produce equal means on overall IQ. An important difference exists in variability in cognitive abilities. Males have a standard deviation that is 5–15% larger than the standard deviation for females. As a result, there is a greater percentage of males than females at the high and low extremes of most abilities.”

Racial/Ethnic Group IQ Differences Are Completely Environmental in Origin

The author provides a very detailed discussion well supported by statistical data but concludes that there are genetic differences even if everybody wants it not to be so. The author also discusses the inevitability of such differences due to the diverse evolutionary path of races.  

Unique Influences Operate on One Group’s Intelligence Test Scores

Here the author discusses X-factor that supposedly generates differences between groups. Here is the definition:

The author reviews four different candidates to be X-factor and concludes that none of them meets the definition’s requirements.

Stereotype Threat Explains Score Gaps among Demographic Groups

The recently popular explanation of differences by the Stereotype Effect failed, mainly due to the replication crisis in psychology. The failure of confirmation does not mean proof of existence. It requires new research with a better methodology, including rigorous replication of results. 

Section 7 Societal and Ethical Issues

Controversial or Unpopular Ideas Should Be Held to a Higher Standard of Evidence

The only criteria for science should be true or false, with ethical constraints necessary to prevent damage. Other than that, more knowledge is always better than less.  

Past Controversies Taint Modern Research on Intelligence

This part is mainly about Eugenics, its popularity, and later disgrace due to its use by Nazis. Eugenics as an idea is mainly irrelevant by now, and it should not impact contemporary genetic research in any way.

Intelligence Research Leads to Negative Social Policies

Here the author provides some guidelines:

  • First, do not promise more than a policy or program can deliver.
  • Second, stick to facts – not wishful thinking. Many of the misconceptions that I deal with in this book are ideas that people want to believe.
  • Third, do not ignore genetics. Nearly every trait or life outcome is partially influenced by genes

Intelligence Research Undermines the Fight against Inequality

The critical point here is that people are different but must be treated equally legally and ethically. The author also presents very interesting results that demonstrate how little IQ and other scores are relevant to actual live decision making:

  • Randomly guessing which individual is more intelligent will be correct 50.0% of the time.
  • Discriminating on the basis of race and assuming that the European American is always more intelligent results in a correct decision 76.0% of the time.
  • Ignoring race and using IQ scores to identify which person is smarter increases decision accuracy to 94.2%.
  • Using race and IQ scores to identify which person is smarter lowers the accuracy slightly to 94.0%.

In other words, ignoring race produces better decisions.

Everyone Is About as Smart as I Am

FALSE – people are different, and individuals with higher IQs are better at solving cognitive problems than people. The author calls for compassion and helps people with lower abilities rather than keeping them in contempt.

Conclusion

In conclusion, the author provides the summary of the book:

The author concludes by stressing the value of intelligence research and expresses hope that helps to promote a better comprehension of the world.

MY TAKE ON IT:

This book is an excellent collection of research results and presentations of the current level of knowledge about human Intelligence, its measurement, and relevant popular conceptions, some true and some false. I want to stress a few points related to these themes.

The first one is that everybody without exception should have not only compassion for others with lower IQ but also humility that is absolutely necessary if one thinks about the reality of the Bell Curve: if you are in the top 1%, it means that on this planet with about 8 billion people there are 80 million individuals more intelligent than you are. Or, if one goes local: 3.2 million people in the USA are also more intelligent than you are.

The second point is that it would be best to stop looking at IQ and another psychological testing as a tool to define a place in a hierarchy. The objective should not be selecting people for the slots higher or lower in the hierarchy. Instead, it should be the better understanding of self and adjusting your actions so that planned results are achievable and effective in producing the best quality of life one can have in the place and time of his/her/its existence.

20220115 – Affluence without Abundance

CONTENT:

Part One. Old Times
1. The Rewards of Hard Work
This chapter looks at the usual misconception about the life of hunter-gatherers as the struggle for survival and hard work. It rejects this view based on the author’s experiences as an anthropologist living with authentic hunter-gatherers. In reality, it is much more like a beautiful future imagined by Keynes when productivity is so high that people need to work just 15 hours per week to get all they need. In reality, 15 hours a week is all those hunter-gatherers need to hunt and gather enough resources from the environment to satisfy all their needs,  

2. The Mother Hill
This chapter touches on the Khoisan hunter-gatherer’s philosophy, their genetic relations to other populations, and their evolution and way of life, based not on growth and expansion but on sustainability or what one can call stagnant interactions with the environment. The chapter also noted that this way of life, while effective for human flourishing, fails to provide tools for defense when an encounter occurs with agriculturalists. The typical result is that agriculturalists’ higher productivity, numbers, and technology allow them to push hunter-gatherers away from their territory, enslave, or annihilate them. 

3. A Beachside Brawl
This chapter retells the story of European arrival to this area, the first encounters, and the specific story of da Gama and Dias.

4. The Settlers
This chapter expands this history to the present times. It includes discussion on the relations between farmers of European descent with locals, including lots of ugly interactions, exploitation, and forced labor. The situation somewhat improved after the independence of Namibia, but the old way of life was destroyed anyway.  

5. Living in the Moment
This chapter looks at the psychology of hunter-gatherers. It notes their different understanding of time when only present exists, albeit it changes cyclically. Consequently, they have no notion of delayed returns, investment, and multi-step production processes. Instead, their economics based on immediate returns and knowledge base contains details about the usefulness of the environment at any given period of natural cycles.  

6. Tsumkwe Road
This chapter narrates the first encounters of hunter-gatherers with anthropologists and the consequent constantly increasing intensity of the research. It also narrates the parallel development of interactions with the contemporary world, with the Tsumkwe road being a symbolic representation of these interactions

Part Two. The Provident Environment
7. The Hollow Tree
This chapter discusses the author’s experience of visiting the site starting in 1994. The author observed environmental changes caused by external forces: farmers that made this environment lose its ability to support hunter-gatherers. The chapter also discusses the difference between attitudes of hunter-gatherers and farmers, the former accepting natural settings and adjusting to them, while the latter changing the natural environment to fit their needs.

8. Strong Food
This chapter discusses attitudes to food, which hunter-gatherers divide into strong and weak food. For example, the strong food in the area with insufficient water contains more liquid. Also, the food obtained via hunting is considered strong and worth the higher time expenditure required by its acquisition. It also discusses the reasons for the absence of obesity among hunter-gatherers, and it is not from lack of food. It is rather a form of a combination of food consumption on an “as needed” basis and constant physical movement – per research, about 7-8 miles per day.

9. An Elephant Hunt
This chapter looks at another essential part of the local environment – elephants, poacher hunting, and countermeasures. The especially effective was allowing regulated hunt with the sale of licenses and organized tours that created lots of incentives for locals to protect elephants and maintain their population.

10. Pinnacle Point
This chapter looks at the archeological findings that demonstrated the uninterrupted habitation of people in the place where contemporary hunter-gatherers live. These findings also showed the stability of technology, which is, while sufficiently complex to meet human needs, nevertheless did not develop that much over time. The chapter explicitly discusses hunting technics and equipment, demonstrating that it was reasonably sufficient to assure that nearly half of calories came from meat. The chapter also points out that the stability of technology over the centuries has nothing to do with the cognitive abilities of these people. On the contrary, they quickly familiarized themselves with multiple artifacts of contemporary life and used them as needed. 

11. A Gift from God
This chapter discusses hunting and general attitude to animals and changing environment of the animal world. It also describes how the fire was used to preprocess food, making people much more efficient food consumers and freeing them from consuming low-quality food. It also concludes that hunter-gatherers’ meat consumption in everyday conditions was at the first world level.

12. Hunting and Empathy
This chapter discusses various hunting technics. But more interesting is that te critical cultural relationships are established between hunters and animals that allow maintenance of a sustainable way of life for all. It specifically stresses that these relationships are based on empathy and understanding of animals as companions and adversaries.

13. Insulting the Meat
This chapter discusses hunting-related relationships within groups directed at strict maintenance of egalitarian mores. Specifically, it looks at the typical behavior of the group’s diminishing level of hunter’s success. The value of acquired meat is insulted with the objective to prevent the hunter from being arrogant. Then the chapter proceeds to discuss the use of hierarchy and its role or, more precisely, lack thereof in relations between people. It also looks at so-called “demand sharing” that somewhat regulates whatever property could be identified and gift-giving procedures.     

Part Three. New Times
14. When Lions Become Dangerous; 15. Fear and Farming; 16. Cattle Country; 17. Crazy Gods; 18. The Promised Land

The last part of the book tells the sad story of the destruction of hunter-gatherers’ way of life by an encounter with the contemporary world that turned these “affluent without abundance” from well adjusted and generally happy egalitarians sustainably living off the environment into poor and often unhealthy people living off miserly welfare handouts and low paid unskilled jobs.   

MY TAKE ON IT:

In my view, this is not just a description of the disappearing lifestyle that humanity maintained for hundreds of thousand years, but also the foundation for the projection into the future when humans may return to somewhat similar arrangements, only based not on harmonious interaction with the naturally existing environment, but based on the newly developed environment with fully automated processes of production of goods and services. If something like that happens, humanity could once again move to a highly egalitarian arrangement of society that must be the most effective way to pursue happiness since it is very much in synch with the human evolutionary background. Obviously, the agriculture-based invention of property and hierarchy is not going away. Still, the new forms of the egalitarian society could be based on an extensive distribution of ownership of everything with violent hierarchical structures limited to maintaining effective and efficient resource allocation and individual rights.

20220108 – Incognito (Brain)

MAIN IDEA:

Here is how the author identifies the main idea of this book:” Your consciousness is like a tiny stowaway on a transatlantic steamship, taking credit for the journey without acknowledging the massive engineering underfoot. This book is about that amazing fact: how we know it, what it means, and what it explains about people, markets, secrets, strippers, retirement accounts, criminals, artists, Ulysses, drunkards, stroke victims, gamblers, athletes, bloodhounds, racists, lovers, and every decision you’ve ever taken to be yours.”

DETAILS:

1. There’s Someone in My Head, But It’s Not Me
This chapter first identifies the theme of this book, and then it discusses various cases of small detail changing human perception either about beauty or many other things. It then makes the statement about the author’s position:” Consciousness developed because it was advantageous, but advantageous only in limited amounts.” It also makes the positioning statement:” The conscious mind is not at the center of the action in the brain; instead, it is far out on a distant edge, hearing but whispers of the activity.” Further, the author discusses the history of thoughts about consciousness from Thomas Aquinas to Freud and poses many questions about human behavior,

2. The Testimony of the Senses: What is Experience Really Like?
This chapter discusses the complexity of human perception, providing multiple examples that it is not a simple process of reading sensory input but a rather complex process of interpreting the multitude of inconsistent signals from the environment. This process sometimes produces quite different results from the same input, and the author provides several examples of visual illusions when the same picture is perceived differently. The typical example is “vase vs. two profiles.”  The discussion includes the eye scanning process, blind spot, text reading, etc. The author also makes a significant point that blind people who recovered vision later in life still could not see because their brains did not develop the neural networks necessary for the interpretation of visual signals. Finally, the author also discusses the perception of time, which he also defines as a construction.

The conclusion the author makes is this:” So the first lesson about trusting your senses is: don’t. Just because you believe something to be true, just because you know it’s true, that doesn’t mean it is true. The most important maxim for fighter pilots is “Trust your instruments.” This is because your senses will tell you the most inglorious lies, and if you trust them—instead of your cockpit dials—you’ll crash. So the next time someone says, “Who are you going to believe, me or your lying eyes?” consider the question carefully.”

3. Mind: The Gap

This chapter defines the unconscious as the gap between:” what your brain knows and what your mind is capable of accessing.”  The author presents an example of chicken sexers – people who select chickens by sex without fully understanding how they do it, just based on acquired experience. He then expands on other similar workings of the unconscious. After this discussion, the author moves to discuss the process for the development of subconscious hunches and similar processes:” When the brain finds a task it needs to solve, it rewires its own circuitry until it can accomplish the task with maximum efficiency. The task becomes burned into the machinery. This clever tactic accomplishes two things of chief importance for survival.” The author defines these two things a speed and energy efficiency. Finally. The author arrives to the conclusion:” Evolutionary selection has presumably tuned the exact amount of access the conscious mind has: too little, and the company has no direction; too much, and the system gets bogged down solving problems in a slow, clunky, energy-inefficient manner.”

4. The Kinds of Thoughts That are Thinkable
Here the author discusses human limitations:” What you are able to experience is completely limited by your biology. This differs from the commonsense view that our eyes, ears, and fingers passively receive an objective physical world outside of ourselves. As science marches forward with machines that can see what we can’t, it has become clear that our brains sample just a small bit of the surrounding physical world.” The author discusses the notion of umwelt for an organism, meaning the totality of inputs that create this organism’s world. For example, radio waves were outside human umwelt until technology changed it. The author also discusses a condition of synesthesia, when the inputs are perceived idiosyncratically, as when a person can see music. After reviewing the development of humans as a combination of inherited features and results of social interactions that define human behavior, the author concludes:” We’ve seen in this chapter that our deepest instincts, as well as the kinds of thoughts we have and even can have, are burned into the machinery at a very low level. “This is great news,” you might think. “My brain is doing all the right things to survive, and I don’t even have to think about them!” True, that is great news. The unexpected part of the news is that the conscious you is the smallest bit-player in the brain. It is something like a young monarch who inherits the throne and takes credit for the glory of the country—without ever being aware of the millions of workers who keep the place running.”

5. The Brain is a Team of Rivals
This chapter discusses human complexity using real-life examples of inconsistent human behavior, poetic expression of “I am large, I contain multitudes,” an analogy with various forms of government: “Democracy of mind.”  The author even refers to a two-party system: Reason and Emotion. Here is the author’s summary of the chapter:” The main lesson of this chapter is that you are made up of an entire parliament of pieces and parts and subsystems. Beyond a collection of local expert systems, we are collections of overlapping, ceaselessly reinvented mechanisms, a group of competing factions. The conscious mind fabricates stories to explain the sometimes inexplicable dynamics of the subsystems inside the brain. It can be disquieting to consider the extent to which all of our actions are driven by hardwired systems, doing what they do best, while we overlay stories about our choices. Note that the population of the mental society does not always vote exactly the same way each time. This recognition is often missing from discussions of consciousness, which typically assume that what it is like to be you is the same from day to day, moment to moment. Sometimes you’re able to read well; other times you drift. Sometimes you can find all the right words; other times your tongue is tangled. Some days you’re a stick in the mud; other days you throw caution to the wind. So, who’s the real you? As the French essayist Michel de Montaigne put it, “There is as much difference between us and ourselves as there is between us and others.” A nation is at any moment most readily defined by its political parties in power. But it is also defined by the political opinions it harbors in its streets and living rooms. A comprehensive understanding of a nation must include those parties that are not in power but that could rise in the right circumstances. In this same way, you are composed of your multitudes, even though at any given time your conscious headline may involve only a subset of all the political parties.”

6. Why Blameworthiness is the Wrong Question
This chapter references the Texas sniper with the damaged brain. It discusses whether it is possible to blame people for their actions if these actions are caused by biological factors such as DNA or brain damage outside of their control. As usual, this discussion moves to free will and presents events and experiments that demonstrate that actions often occur outside of conscientious control. However, the author provides a unique point of view: “I propose that the answer to the question of free will doesn’t matter—at least not for the purposes of social policy—and here’s why. In the legal system, there is a defense known as an automatism. This is pled when the person performs an automated act—say, if an epileptic seizure causes a driver to steer into a crowd. The automatism defense is used when a lawyer claims that an act was due to a biological process over which the defendant had little or no control. In other words, there was a guilty act, but there was not a choice behind it… So, I’m going to propose what I call the principle of sufficient automatism. The principle arises naturally from the understanding that free will, if it exists, is only a small factor riding on top of enormous automated machinery. So small that we may be able to think about bad decision making in the same way we think about any other physical process, such as diabetes or lung disease. The principle states that the answer to the free-will question simply does not matter. Even if free will is conclusively proven to exist one hundred years from now, it will not change the fact that human behavior largely operates almost without regard to volition’s invisible hand.”

The author nevertheless states that “Explanation does not equal exculpation” and

 Offer a graphic representation of dynamic approach based on the level of technological development:

After that, the author discusses what he calls:” A FORWARD-LOOKING, BRAIN-COMPATIBLE LEGAL SYSTEM.” He also looks at the maturation of the human brain and human inequality and concludes that legal measures should be based on modifiability to align punishment with neuroscience. The author especially stresses that his position does not mean letting criminals go free, but instead defining appropriate action, precisely:” The concept and word to replace blameworthiness is modifiability, a forward-looking term that asks, what can we do from here? Is rehabilitation available? If so, great. If not, will the punishment of a prison sentence modify future behavior? If so, send him to prison. If punishment won’t help, then take the person under state control for the purposes of incapacitation, not retribution.”

7. Life After the Monarchy

This chapter discusses scientific progress overall and its philosophical reflection, including the understanding of humans. The author discusses how difficult it is for people to accept the materiality of who they are despite the enormous amount of evidence demonstrating the impact of mechanical and chemical interferences on the human condition, from thought processes to physical actions. The author also discusses the complexity of nature/nurture interaction and provides a simple and interesting example based on a short/long combination of alleles of two genes controlling serotonin in everybody’s genome:

In short, humans are defined by both nature and nurture in complex and unpredictable combinations. The reduction to materialism does not simplify the analysis of human thoughts and behaviors. Here is the author’s final word:” In the same way that the cosmos is larger than we ever imagined, we ourselves are something greater than we had intuited by introspection. We’re now getting the first glimpses of the vastness of inner space. This internal, hidden, intimate cosmos commands its own goals, imperatives, and logic. The brain is an organ that feels alien and outlandish to us, and yet its detailed wiring patterns sculpt the landscape of our inner lives. What a perplexing masterpiece the brain is, and how lucky we are to be in a generation that has the technology and the will to turn our attention to it. It is the most wondrous thing we have discovered in the universe, and it is us.”

MY TAKE ON IT:

I think it is time to finally recognize that there is no clear division between the human mind and brain or between the role of nature vs. nurture in human development. This book provides a pretty good set of real-life examples and experimentation supporting these two statements. It also provides an excellent discussion on the individual’s control over his/her actions and blame that could or could not be assigned as a result. I also like the idea that this is not relevant to the reality of crime and punishment because the goal should be preventing crime from happening rather than inflicting retribution on the perpetrator. However, I think that in real life, retribution and prevention functions could not be separated. For example, I am always puzzled by the statement that capital punishment does not prevent crime. As far as I know, no dead criminal murdered or caused harm to anybody else, while it is not unheard of for murderers convicted to life in prison to kill again. Somehow, it is challenging for quite a few highly educated people to move from abstract thinking about “general deterrence” to simply understanding that dead people do not do anything, crimes included.

The only thing that I probably do not entirely agree with the author is about the complexity of a mind/brain being comparable to the cosmos. I think that despite a huge number of neurons in the human brain, unlike the universe, it is finite and therefore comprehensible and could be modeled or even artificially recreated if not on a silicon basis, then biologically or even mathematically. However, I do not think that it will be done on a regular basis beyond scientific research. What is the point in creating artificial humans when plenty of them are produced naturally. Indeed, technologically developed specialized brain-like systems will be and already are made, but they are just tools. They will remain tools forever because, after a tragedy or two with artificially developed conscious beings, the cruelty and meaningless of such exercise would become evident, and it would stop. I think that eventually, people would understand that a complex dynamic system is not possible to fully control externally, as well as reliably predict its behavior, so it would be better not to play with fire.           

20220101 – The Hunter-Gatherer Guide

MAIN IDEA:

The main idea of this book is to apply the authors’ knowledge of evolutionary biology to the contemporary situation and derive clear recommendations for behavior both individual and a group not only in general but also in specific functional areas of human life. It is also to point out the dangers of the current situation when even humans’ formidable ability to handle changes could be overwhelmed by the temp and scale of changes currently occurring in technology and society.

DETAILS:

Introduction
In the beginning, the authors retell how they nearly got into a dangerous situation because of the lack of local environmental knowledge. Then, they discuss how much people lost what used to be necessary for survival: local knowledge, tradition, norms of behavior, and such. They make a point of how much unusual it is for the traditional human world and how difficult it would be to adjust:” The best, most all-encompassing way to describe our world is hyper-novel. As we will show throughout the book, humans are extraordinarily well adapted to, and equipped for, change. But the rate of change itself is so rapid now that our brains, bodies, and social systems are perpetually out of sync.”

The authors suggest that the only way to handle this novel situation is via science and discuss their experience as scientists. They also define science:” science is a method that oscillates between induction and deduction—we observe patterns, propose explanations, and test them to see how well they predict things we do not yet know. We thus generate models of the world that, when we do the scientific work correctly, achieve three things: they predict more than what came before, assume less, and come to fit with one another, merging into a seamless whole.”

Finally, they conclude:” Our species’ pace of change now outstrips our ability to adapt. We are generating new problems at a new and accelerating rate, and it is making us sick—physically, psychologically, socially, and environmentally. If we don’t figure out how to grapple with the problem of accelerating novelty, humanity will perish, a victim of its success.”

Chapter 1: The Human Niche
The discussion of the human niche begins with the story of the slow movement of humans to America via Beringia and how humans adjust to changes. Here how the authors see critical components of human nature that facilitate such adjustment:” Most of the best ideas that our species has generated, the most important and powerful ideas, have been the result of a group of people who had different but consilient talents and vision, non-overlapping blind spots, and a political structure that allowed for novelty.” The authors stress the paradox of human ability to become specialists as individuals while maintaining a wide range of functionality as a group. Next, the authors discuss consciousness and culture, their interplay, and the uniqueness of human use of “collective consciousness.” They provide a fascinating approach to all this:” Homo sapiens therefore oscillate between two dominant modes. When we face problems for which our prior understanding is inadequate, we become conscious. How do we feed ourselves in this new land? We plug our minds into a shared problem-solving space and share what we know. Then we parallel process—proposing hypotheses, providing observations, offering challenges—until we arrive at a new answer, one that an individual would rarely reach alone. If the result works well when tested in the world, it gets refined and then driven into a more automatic, less deliberative layer. This is culture. The application of culture to the circumstances for which it is adapted is the population-level equivalent of an individual being in the zone.”

Another interesting point that the authors make, as evolutionary biologists, is related to fitness, which they define this way:” fitness is indeed often about reproduction, but it is always about persistence. A successful population can ebb and flow through time. What a successful population can’t do is go extinct. Extinction is failure. Persistence is success—and the reproduction of individuals is only one factor in the persistence equation.”  

The authors also provide a couple of notions that are critical for understanding human evolutionary processes:

Chapter 2: A Brief History of the Human Lineage
This chapter discusses the biological classification of human evolution from the very beginning starting with Plant and all the way to humans. Here are the first and last pictures:

The authors also provide functional characteristics and a high-level timeline of human development:

  • Oscillating between these two challenges—ecological dominance and social competition—we became expert at exploring new niches. We are the ultimate niche switchers.
  • By forty thousand years ago, many populations of people were engaged in hunting and gathering that was even more cooperative and forward-looking.
  • Seventeen thousand years ago, when the most famous cave art in Europe, at Lascaux, was being created, Beringians had likely become Americans and were spreading across two vast continents.
  • Ten to twelve thousand years ago, people were beginning to farm.
  • By nine thousand years ago, permanent settlements were forming; in the Middle East, Jericho may have been Earth’s first city.
  • Eight thousand years ago, at Chobshi, in the Andes of modern Ecuador, people took cover in a shallow cave, and hunted by funneling guinea pigs, rabbits, and porcupines off a short cliff, retrieving the corpses at the bottom, with which they made food and clothing.
  • By three thousand years ago, much of Earth’s landscape had been modified by human activity—by hunter-gatherers, by agriculturalists, and by pastoralists.
  • Seven hundred years ago, some humans were in Europe

Here is also a graphic representation:

Chapter 3: Ancient Bodies, Modern World
This chapter discusses multiple differences between WEIRD people and people untouched by wealth and education. These differences are both physiological and psychological. From this, the authors define a test for a feature being adaptation or not:

After that, the authors discuss different types of trade-offs: allocation and design constraints. Finally, to summarize the discussion, the authors provide the kind of user manual for dealing with the new and unknown so the following chapters discuss multiple areas of human existence and, for each, provide similar recommendations for the evolutionary approach:

Chapter 4: Medicine;

Chapter 5: Food

Chapter 6: Sleep
Chapter 7: Sex and Gender

Chapter 8: Parenthood and Relationship

Chapter 9: Childhood

Chapter 10: School
Chapter 11: Becoming Adults
Chapter 12: Culture and Consciousness

Chapter 13: The Fourth Frontier
In this last chapter, the authors move to the broader picture looking at the development of a whole society. They review challenges and define the next frontier:” The fourth frontier is the idea that we can engineer an indefinite steady state that will feel to people like they live in a period of perpetual growth, but will abide by the laws of physics and game theory that govern our universe. Think of it like the climate control that allows the inside of your house to hover at a pleasant spring temperature as the world outside moves between unpleasant extremes. Engineering an indefinite steady state for humanity will not be easy, but it is imperative.” They also talk about the senescence of civilization and suggest building a system based on such principles:

  • Not optimize for a single value. Mathematically speaking, if you try to optimize for any single value, no matter how honorable—be it liberty or justice, decreasing homelessness or improving educational opportunities—all other values, every single other parameter, will collapse. Maximize justice, and people will starve. Everyone may starve equally, but that’s small recompense.
  • Create a prototype for your system. After that, continue to build prototypes. Do not imagine that you know from the beginning what the final system will look like.
  • Recognize that the fourth frontier is inherently a steady state, whose characteristics are ours to define. We ought to strive to create a system that:
    • Liberates (that is, that frees people to do rewarding, interesting, awesome stuff),
    • Is antifragile,
    • Is resistant to capture, and
    • Is incapable of evolving into something that betrays its own core values. In the technical language of evolution, we need a system that is an Evolutionarily Stable Strategy, a strategy incapable of invasion by competitors.

The authors also discuss challenges and the need to jump curves when usual processes stop working. Here is a graphic representation:

The final set of suggestions:

Epilogue

The epilogue presents the rules for life that the authors linked to 8 days of Hanukkah:

Day 1: All human enterprises should be both sustainable and reversible.

Day 2: The Golden Rule: Do unto others as you would have them do unto you.

Day 3: Only support systems that tend to enrich people who have contributed positively to the world.

Day 4: Don’t game honorable systems.

Day 5: One should have a healthy skepticism of ancient wisdom, and engage novel problems consciously, explicitly, and with robust reasoning.

Day 6: Opportunity must not be allowed to concentrate within lineages.

Day 7: Precautionary principle: When the costs of an action are unknown, proceed with caution before making change.

Day 8: Society has the right to require things of all people, but it has natural obligations to them in return.

MY TAKE ON IT:

The approach to the current situation through the lens of evolutionary biology is generally sound but not sufficient. The authors’ recommendations are excellent, and I agree with most of them. However, I do not think individual behavior adjustments based on these recommendations would do the trick. People need some vision of the future condition of the system to act consistently and persistently, even if this vision is not completely clear. This vision should also be simple and linked to modifying the system of relations between people rather than to individual behavior only. Religions used to be able to do it pretty well, including the religion of socialism and communism, but they also tend to lead to obsession, fanaticism, and destruction. We can see it now in the current religion of wakeism. I hope that America’s relative freedoms would help resolve existing problems by updating the system of society’s organization to match currently achieved technological levels. Still, we are probably at the beginning of a protracted period of disturbances before we’ll complete this upgrade.  

20211225 – Most Things Fail

MAIN IDEA:

The author formulated the main idea of this book as consisting of three themes:” The main theme of this book is to develop a general explanation of the pervasive nature of failure in the world of human societies and economies. Though there are striking parallels between the social and economic world and the world of biology there is, however, a fundamental difference between the two: the process of evolution in biological species cannot be planned. Species cannot act with the intent of increasing their fitness to survive. In contrast, in human society, individuals, firms and governments all strive consciously to devise successful strategies for survival. They adapt these strategies over time and alter their plans as circumstances change. Yet, despite this apparent contrast, eventually, in both biological evolution and human social and economic activity, failure strikes.

A second theme of this book is to understand this seeming paradox. How can it be that not just failure, but the patterns of failure, are so similar in biology and human organization when there is such a sharp contrast between the abilities to act with the conscious intent of improving one’s prospects for survival?

The third theme, developed in particular towards the end of the book, is that failure can be highly beneficial. In the real world in which strategies evolve and which is itself the outcome of a dynamic process of change, failure at the level of the individual component part can, paradoxically, enhance the fitness of the system as a whole.”

DETAILS:

Introduction
After stating his opinion about the general inevitability of failure, the author refers to two examples of consistent long-term failure: racism and poverty. He then refers to Evolution that clearly demonstrates the necessity of failure for development. Finally, the author presents key themes of this book and stresses that his primary method is comparing the theory with evidence, unlike many other works in social sciences and economics that avoid such comparison, often substituting it with complex mathematical models.    

1 The Edwardian Explosion
Here the author uses the analogy of the Cambrian explosion from evolutionary biology to characterize the economic explosion in England in the late XIXth century. It featured outside investors financing the new venture based on limited liability protecting them. The author then discusses the improvement in living standards that resulted from the rapid economic growth. However, this development’s outcome also included an increase in scale of business enterprises and the creation of monopolies. From this, the author moves to discuss multiple business failures and provides a nice table:

2 A Formula for Failure
Here the author expands the discussion to the search for reasons for failures after noting that the economic profession generally tends to ignore failures even though it is the fate of 10% of all businesses every year. The economic methodology is mainly directed to the search of market equilibrium, and the author discusses how little this approach helps explain real-world economic processes. The special attention the author allocates to the failure to properly analyze risk vs. uncertainty:” Risk refers to situations in which the outcome cannot be known with certainty, but the probability of any given outcome is understood perfectly. A simple example would be a toss of a fair coin. There is a fifty– fifty chance of it being either heads or tails. If we are gambling on the next toss being heads, there is a risk that we will lose our money if it turns out to be tails. But we know precisely what the chances are. Uncertainty, in its strict sense, refers to situations in which the probability of the various outcomes is itself unknown.” The author also uses multiple examples of real-life events and studies demonstrating a considerable difference between economic decision-making as presented in theory and as real live decision makers actually do it. From this, the author makes a pretty reasonable inference:” The capacity of firms to deal with market situations in a cognitive sense, their capacity to process information and turn it into knowledge, is small compared to the sheer scale of the problems which confront them. Companies can never deal completely with the complexity of the real world. The uncertainty that shrouds the future is not so much a veil as an iron curtain. In the current state of scientific knowledge, it cannot be penetrated. There is ample opportunity at any point in time for any firm, no matter how large, to fail.”

3 Up a Bit, Then Down a Bit
The author begins this chapter by briefly recounting the story of the increase of governments expenses and overall influence on the economy. Then, he specifically looks at the impact of this increase on the unemployment data and finds that it was not that significant:” If we compare the period from 1946 to the present day with the period 1870–1938, we see that, on average, as a proportion of the economy as a whole, the public sector was well over twice as large. Yet the average unemployment rate from 1946 has been no less than 4.5 per cent. In other words, only very marginally lower than in the period 1870–1938, despite the massive rise in the importance of the public sector in the economy. And although the highest rate in any single year, at 11 per cent, was less than the 14 per cent of the 1930s, unemployment never fell below 1 per cent in the entire period since the Second World War.” After that, the author looks at social mobility and Gini coefficients within countries and between countries:

At the end of this chapter author once again refer to a critical intellectual construct of economics: general-equilibrium theory and stresses how inconsistent it is with real-life developments. He makes this statement:” In order to control a system – any system, whether an economy, a biological system or a machine – we need to be able to do two things: first, make forecasts which are reasonably accurate in a systematic way over time; and second, understand with reasonable accuracy the effect of changes in policy on the system one is trying to control.” And, since the only thing really proved about economic forecasts is their persistent failure, he concludes:” It may seem implausible that economic systems behave as if they were almost random. However, this near-random quality does not mean in any way that the individual components of an economy – people, firms, governments – take decisions at random. On the contrary, they act with purpose and intent. But the consequences of these millions upon millions of individual decisions, interacting with each other all the time, lead to an overall outcome, for total output (GDP), say, that appears as if it were close to being random. The sheer dimensions of the problem are simply too great for the system to be understood properly. There are simply too many factors that determine the outcome, and whose relative importance alters over time, for the complete picture ever to be grasped.”4 Making Sense of Segregation
This chapter starts with reference to Marx and Engels and their indirect responsibility for innumerable crimes committed in the name of communism. Then, he discusses the complete failure of Marxism as a politico-economic theory. From this point, the author discusses various forms of segregation, both geographical and housing, between groups of people along class or religious or racial lines. Next, he discusses the persistence of such segregation despite the multitude of efforts by the government to promote integration. Finally, the author discusses the reasons and process of segregation, including the fascinating example of algorithmically generated segregation based on a very simple rule of preferences:

5 Playing by the Rules
This chapter begins with reference to Alfred Marshall, Francis Edgeworth and their debate whether the market could be analyzed and understood based on supply/demand equilibrium or it is just too complex and unpredictable to obtain any meaningful understanding and correspondingly correct forecast.  The author then discusses the general development of economic theory and the addition of the game theory and later psychology to the mix. At the end of the chapter, the author presents his conclusion:” A key paradox begins to emerge from all this. Humans, whether acting as individuals or making collective decisions in companies or governments, behave with purpose. They take decisions with the aim of achieving specific, desired outcomes. Yet our view of the world which is emerging is one in which it is either very difficult or even impossible to predict the consequences of decisions in any meaningful sense. We may intend to achieve a particular outcome, but the complexity of the world, even in apparently simple situations, appears to be so great that it is not within our power to ordain the future.”

6 A Game of Chess
This chapter discusses the incompleteness of information available to acting agents, contrasting it with complete information available to chess players. He begins with another paradox:” Humans can take decisions with intent, acting with the purpose of achieving specific targets. As we noted in the Introduction, this ability to act with intent is sharply different from the process of biological evolution, which takes place at random. Yet both cases, whether human strategy or the evolution of species, are characterized by widespread failure. The human ability to act with purpose and intent seems not to imply in any way that the actual outcome will be the desired one.”

The author then proceeds to discuss the contemporary economic theory that moved beyond the notion of full informed agents making perfect choices based on supply and demand to the concepts of partially or even wholly misinformed agents acting not only based on external data but also based on their internal psychological processes. However, even for chess, in which the quality of the game improved over time, the author suggests limitations of improvements due to the game’s complexity. As to the game of life, which is infinitely more complex than chess:” Individuals, firms, governments, households may lack access to complete information. Even more importantly, they do not have the cognitive ability to process it in a way which finds the single, optimal choice. Particularly when confronted with decisions that have consequences in the future, the problem of finding the ‘best’ move, the best strategy, is simply too hard. Instead, agents look for reasonably good strategies which avoid obvious loss, and they find it very difficult to learn better strategies. Armed with this view of the world, we return to the problem of failure and extinction.”

7 ‘The Best-Laid Schemes …’
Here the author expands the chess analogy further, noting that it is not only incomplete information but also the character of the rules of the game that make a difference. In real life, rules and goals are dynamic and constantly change, unlike static and well-known rules of chess. The author provides some examples and discusses in detail Harold Hotelling’s beach and ice cream model that demonstrates an exponential increase in complexity with any change in assumptions that make the model more realistic. He makes the point that this complexity makes a complete solution impossible. However, at the same time, he demonstrates that a simple strategy could produce “good enough” results.

8 Doves and Hawks
The author discusses another model in this chapter: Armen Alchian’s “Dove and Hawks”. He demonstrates how volatility is embedded in complex biological systems, sometimes leading to cyclical changes when some parameter, such as the ratio of lynx to hares, moves periodically from one extreme to another. The author also discusses Vito Volterra’s work:” A Mathematical Theory of the Struggle for Life, ” describing dynamic equilibrium between species. Finally, the author also describes some relevant samples of English literature.  

9 Patterns in the Dark
Here, the author continues juxtaposing biology, Darwin’s evolution and economy, and Adam Smith’s capitalism. He describes the process of evolution and stresses that the pace of evolution is variable, referring to the “Cambrian explosion”. Moreover, the research shows that there is some multi-million years cycle of extinction with the interdependency of size and frequency:

The author then sets up the framework for moving to economics in the next chapter:” Excitingly, power law, or very near power law, relationships have been identified very recently in many areas of economic activity. Perhaps most exciting of all, the relationship that describes the pattern of extinctions amongst firms appears to be virtually identical to that which describes biological extinctions. For certain types of system, as diverse as those in which biological species and modern firms flourish and die, we may have the first inklings of a general theory not of evolution but of extinction.”

10 The Powers that Be
The author begins this chapter with the statement that describes biological processes fully apply to economics with:” the size distribution of the largest American companies was well described by a power law, a finding subsequently generalized across all US firms”. The author then discusses the relation between the size of cause and scale of the event:” Most of the time, small events, small shocks to the system, will only have small impacts, and large shocks will usually have big consequences. But the fact that we observe power-law behavior in a system tells us that the system operates in ways that mean that these relationships do not always hold. Sometimes, a very small event can have profound consequences, and occasionally a big shock can be contained and be of little import.”  He also presents some analysis of types of networks and resulting variance in their behavior, illustrating all this by the story of financial debacle such as LTCM. Finally, the author also provides an extinction graph for both economic and biological species:

11 Take Your Pick?
In this chapter, the author reviews two theoretical approaches to the problem of extinction. One approach assigns cause to external shocks, while the other to the internal development of the system. The author uses business cycles as an example when one approach points to an external event such as a war that violates the equilibrium of the economic system. At the same time, another looks for internal causes such as money supply than misallocation of resources, eventually leading to a crash.

The author discusses Mark Newman’s exogenous model of extinctions and Richard Sole and S. Manrubia’s endogenous model. Interestingly enough, both models: “capable of generating results that are compatible with the key empirical evidence on extinction in the biological fossil record.”

12 Resolving the Dilemma
The author begins here by noting that there are clear cases of purely exogenous or endogenous causes and then discusses various parameters of a system that sometimes provide for the survival of the strong shocks but sometimes lead to extinction from the much smaller ones. The conclusion the author presents is this:” In the biological world, both the exogenous and endogenous extinction models in their pure form can account for the key patterns observed in the extinction of species, but the strictly endogenous model, in which firms are connected to each other and have impacts on each other’s fitness, translates far better into socio-economic systems than does the strictly exogenous one.

However, as we have noted several times, in the human world of social and economic organization, in practice failure and extinction almost certainly arise from a combination of endogenous and exogenous factors, of external shocks and the purely internal interactions of the component parts of the system. The internal network of connections and how it evolves over time are the most important causes of extinctions, but external shocks will often play a role as well. We now explore the implications of making the model even more realistic by introducing external shocks into the self-generating explanation of extinction.”

13 Why Things Fail
Here the author discusses the results of testing models in real-life that demonstrate their very limited usability. An example he looks at in detail is the Philips Curve. However, the author also stresses that: “A great advantage of a theoretical model is that we can create artificial worlds. In other words, we can change the rules of behavior and see what happens.”

The author concludes this chapter with clear inference:” To repeat a key phrase which needs to be hard-wired into the brain of every decision-maker, whether in the public or private sector, intent is not the same as outcome. Humans, whether acting as individuals or in a collective fashion in a firm or government, face massive inherent uncertainty about the effect of their actions. Whether it is the great characters of tragedy or giant corporations such as Microsoft, the future remains covered in a deep veil to all. Species, people, firms, governments are all complex entities that must survive in dynamic environments which evolve over time. Their ability to understand such environments is inherently limited.

These limits are a fundamental feature of the systems we have discussed, whether biological or whether in the realm of human social and economic organization, in which the individual agents are connected through networks which evolve over time. These limits can no more be overcome by smarter analysis than we are able to break binding physical constraints, such as our inability to travel faster than the speed of light. This is why things fail.

14 What Is to Be Done?

The author begins this chapter by stating that:” Yet humanity is not completely powerless in the face of the Iron Law of Failure. There are positive attitudes, positive steps that policy-makers, in both the public and private domains, can take. Moreover, failure at the individual level can paradoxically be beneficial for the health of the system as a whole.” He then proceeds by discussing works of Schumpeter and Hayek, the former advocating some degree of monopoly as preferable to pure competition, while the latter theoretically demonstrated that market-based economies are superior to planned ones due to superiority of distributed specific knowledge processing over-concentrated and therefore necessarily simplified knowledge processing. The author then uses examples with civil aviation industries and practically unregulated money supply in the USA until the early XX century that successfully supported a colossal expansion of the American economy for more than a century. The author then looks at the relation between extinction fitness of agents and the system as a whole, demonstrating its inverse relationship in the model:

After that, the author reviews and laments the current policies of big governments that support various agents for political reasons, consequently negatively impacting the system’s overall fitness. However, the author also stresses that:” But it is not the size of the state as such which has brought this about. Different western countries have experienced different sizes of state intervention in the economy, and there is no obvious relationship between this and economic performance. And, as we have seen, the period in which the state has seen a massive increase in its importance in western society has also been the period in which most countries moved away from rather than towards the outcomes that the social democratic model promised. Unemployment is up. Crime has increased. Income inequality has widened. And social mobility has fallen.”

In the end, the author provides his solution to the problem of the unpredictability of results and inevitable failures, which is: “‘Innovate, innovate!’ – that is the guiding principle which companies have used to try to overcome the inherent and pervasive uncertainty which surrounds all their decisions. It is the best strategy for individual survival, and it is a strategy from which we all, as consumers and citizens, have benefited immensely.”

MY TAKE ON IT:

My views are in complete agreement with the main positions of the author of this book: the future is unpredictable, and all that one can do is to try developing maximum fitness and flexibility to avoid extinction due to the wider range of shocks, endogenous or exogenous. I think it is applicable for all levels, from individuals to businesses of all sizes to the states and nations. I believe insufficiently highlighted is the tradeoff between redundancy and efficiency, necessitated by all this. The improvement in extinction fitness requires investment in a broader range of functionality that would necessarily decrease efficiency. The only way such increase is possible is if decision makers’ well-being strongly depended on the consequences of these decisions because otherwise, they would always prefer current efficiency. The lack of solid feedback for government or big business bureaucracy is probably the most crucial reason for societal failures at all levels.

A good example would be the decision of American airlines to avoid implementing security measures similar to Israeli airlines before 9/11 because of their cost, which was just a few thousand dollars. The following disaster had little impact on the lives of either airline’s management or government bureaucrats “responsible” for security while costing a lot in lives and treasure for people. If it were a small private business, its owners would be out of business and probably wholly wiped out by lawsuits forcing all others to include effective security measures as a necessary cost of doing business. As it is, the government implemented costly and ineffective bureaucracy of TSA, which demonstrated by such reports:” Federal agents posed as passengers and attempted to sneak fake guns and explosives onto flights. The results showed they were successful in getting past security 95 percent of the time. https://edition.cnn.com/2019/12/20/politics/tsa-whistleblower-airport-safety-invs/index.html”

20211218 – Minds Make Societies

MAIN IDEA:

Here is the author’s statement on the main idea of this book:” The following chapters chart some elements of this naturalistic science of human societies, from the way we form groups to the way we interact in families, from human attraction to religious notions to their motivation to create ethnic identity and rivalry, from the intuitive understanding of economics to their disposition for cooperation and friendship. This should not imply that we now know all there is to know about those topics—far from it. But we can already perceive how they make more sense in the context of human evolution. There is great promise in that vision, some would have said even grandeur, if we can make progress in explaining human behavior as a natural process.”

DETAILS:

Introduction: Human Societies through the Lens of NatureIn the introduction, the author points out that studying human societies the new approach, closely resembling the general scientific approach to studying nature, produced critical advancement by using evolutionary biology and psychology. The author presents several questions that he hopes to answer with the new approach, such as:

WHY DO PEOPLE BELIEVE SO MANY THINGS THAT AIN’T SO?

WHY POLITICAL DOMINATION?

WHY ARE PEOPLE SO INTERESTED IN ETHNIC IDENTITY?

WHAT MAKES MEN AND WOMEN DIFFERENT?

ARE THERE DIFFERENT POSSIBLE MODELS OF THE FAMILY?

WHY ARE HUMANS SO UNCOOPERATIVE?

WHY ARE HUMANS SO COOPERATIVE?

COULD SOCIETY BE JUST?

WHAT EXPLAINS MORALITY?

WHY ARE THERE RELIGIONS?

WHY DO PEOPLE MONITOR AND REGIMENT OTHER PEOPLE’S BEHAVIORS?

After asking questions, the author presents some rules for answering them:

Rule I: See the Strangeness of the Familiar

Rule II: Information Requires Evolved Detection

Rule III: Do Not Anthropomorphize Humans!

Rule IV: Ignore the Ghosts of Theories Past

The author completes the introduction by describing the positive program of the research of human social behavior.

Six Problems in Search of a New Science
One: What Is the Root of Group Conflict?

In this chapter, the author promotes a few ideas related to the human grouping that he believes the science supports:

  • The contemporary nations are mainly recent inventions
  • People develop and then cling to ethnicity as the tool to recruit others into their group.
  • Humans are “groupish” – they join a group naturally and form their attitude and behavior about issues depending on in or out of group situations.
  • People develop particular coalition psychology that synchronizes mental representations of the world, strengthening the link between the group members and preventing defection.
  • People create the coalitional institutions assigning people to diverse stereotypes
  • They also build the large group by signaling their belonging via appearances
  • The separation into groups quickly leads to violence whether the groups are ethnic, religious, or just sports fans.

The author also discusses Hobbes vs. Rousseau’s visions of human nature, noting that reality is much more complicated than either one. He then reviews features of primitive warfare. At the end of the chapter, the author looks at the diversity of contemporary societies and stresses that it causes to many people.

Two: What Is Information For? Sound Minds, Odd Beliefs, and the Madness of Crowds
Here the author discusses various strange panics, mysteries of junk culture, and other similar things.  He also looks at human biology’s “good design” when even infants possess lots of intuitive knowledge that support quick learning and effective accommodation to the environment. The author then reviews information processing in societies, concluding that people are not gullible, so all kinds of rumors, mysteries, and conspiracy theories are pretty helpful. His conclusion is:” We generally assume that information is transmitted because of its epistemic value, its connection to the way things are and to potential consequences for fitness. That explains the transmission of vast domains of cultural knowledge, but also of deceptive communication, which favors the deceiver’s interests precisely because it is false. But epistemic value is not the only factor that motivates humans to spread information. The need to be seen as a reliable source, the requirement to detect threat information, the urge to recruit others in collective action, or at least to gauge their potential commitment, are powerful factors. As they are not directly affected by the value of the information transmitted, junk culture is in some conditions both epistemically disastrous and evolutionarily advantageous.”

Three: Why Are There Religions? … And Why Are They Such a Recent Thing?
In this chapter about religion, the author reviews the meaning of various supernatural combinations and their spirituality. The main point that the author stresses is that it all has some adaptive value, or at least used to have. The current world is seemingly moving away from this, but it is not necessarily the case. The author sees contemporary development as the threefold path:

  1. The first is the path of indifference. This is a situation in which most people evince no great interest in the doctrines or teachings of the different religions. Naturally, like other human beings, people in this context are still attracted to the products of supernatural imagination. Generally treated as fiction, these supernatural notions can sometimes lead to the “extraordinary popular delusions”
  2. The second path is that of spirituality. The term is of course vague, which is rather apposite, as the beliefs people usually call spiritual are notoriously nebulous. Spiritual movements are focused not on particular statements about the world but on the exploration of various techniques and disciplines of the self.
  3. The third path is the coalitional path. Affiliation to a particular doctrinal religion turns into ethnic or cultural identity and triggers the thoughts and motivations of coalitional psychology, including the clear separation between those who belong and the outsiders, the valuation of the group’s collective goals, the assumption that the welfare of outsiders is a loss for the group, the close monitoring of other people’s commitment, the attempts to deter defection by making it very costly, and so forth.

Here is the author’s conclusion:” One should not take these three paths as an exhaustive description of the way religious representations could be handled by human minds. Nor should we think of the three paths as alternative and exclusive futures. They might coexist in the same place, and even in the same community. The difference between them lies in individual cognitive processes, whereby religious representations are mostly seen as possibly interesting fictions (indifference), as a way to cultivate the self (spirituality), or as the foundation of group solidarity and intergroup hostility (coalitions). We cannot, on cognitive grounds alone, predict the relative prevalence of these three paths. We can only be sure of very general probabilistic claims—for instance, that increased security favors indifference to religions, that some prosperity is required for spiritual interests, that coalitional recruitment is among the strongest forces in social interaction.”

Four: What Is the Natural Family? From Sex to Kinship to DominanceIn this chapter, the author poses some questions about various forms of families and looks at it mainly from the point of view of evolutionary fitness under variety of circumstances. He stresses that the way sex works for evolution is not direct but rather via promises. He then discusses gender and dominance why and how it defines political orders and domestic oppression. The last part of the chapter is about collective oppression when all men collectively oppress all women.

Five: How Can Societies Be Just? How Cooperative Minds Create Fairness and Trade, and the Apparent Conflict between Them

This chapter discusses human cooperation, altruism, and commons. The author initially treats it as a mystery but then demonstrates that such interactions are usually mutually beneficial and therefore fully justified from the evolutionary point of view. The author also discusses the ideas of justice, where they came from. At the end of the chapter, the author summarizes it this way:” If all this is valid, our conceptions of justice seem to lead to a paradox. The reason humans could develop trade, and expand it far beyond the confines of small-scale production and local consumption, is that we have a set of evolved dispositions for mutually advantageous transactions, based on strong intuitions and motivations concerning ownership and participation in collective action. Because of these mental dispositions, we created an extraordinarily complex economic world, and the prosperity that comes from this complexity. The world created consists in countless products and services, whose existence cannot be explained by our intuitive systems. They seem to appear, but no intuitive system represents the conditions under which they appear. So they are treated by some mental systems as a windfall. This in turn activates our communal sharing preferences and intuitions, which make certain conceptions of justice, notably the distribution of available wealth, both intuitive and compelling, that is, easy to process and convincing. But the notion of redistributing wealth violates some intuitive expectations, to do with effort and reward—those who contribute more should receive more—and of course ownership—those who produce are entitled to what they produced. Redistribution implies some limits to these expectations. Some people may contribute a lot more than others but receive only a little more than others. Some may have to relinquish part of what they produced, in the form of progressive taxation. So, the policies intuitively preferred because of one intuitive system (sharing) clash with preferences from another intuitive system.

There are of course many sophisticated ways of going past this conflict between different sets of intuitive preferences. But that is the point—they are sophisticated, they require the work of scholars, and it takes some effort to learn them, because our mental equipment does not provide us with an intuitive resolution of this inconsistency. Humans seem to generate trade because of fairness, and trade creates results in so much impersonal production that the imperatives of fairness seem to clash with the requirements for trade.”

Six: Can Human Minds Understand Societies? Coordination, Folk Sociology, and Natural Politics

In this last chapter, the author discusses politics and human perception of it. At the beginning of the chapter, he points out that:” HUMANS WERE DESIGNED BY EVOLUTION to live in societies, but they may not understand how societies work. This may seem paradoxical. Man was classically described as the political animal; many people in many places seem to be attentive to political processes and be emotionally engaged in political action; and many people, it seems, even enjoy talking about politics. Political programs, political disputes, and political arguments, not to mention revolutions and reform, all convey general ideas about the way a society works and ought to work, how institutions are created and maintained, how different groups and classes interact, and so forth. Such ideas are not the preserve of specialists; they fill everyday debates and justify opinion among all or most citizens of mass societies.”

The author discusses social complexity, the origin of politics, and typical toolkits of “Collective Actions” and “Hierarchy”. He then looks at what he calls “Folk Sociology” and systematically reviews its principles, consequently mainly rejecting most of them. The list of Folk sociology’s principles looks something like that:

Principle I: Groups Are Like Agents

Principle II: Power Is a Force

Principle III: Social Facts Are Things

The author also discusses Folk sociology as a coordination tool and seeks to derive some lessons for modern politics.

Conclusion: Cognition and Communication Create Traditions

The Author begins this part by pontificating about the nature of culture and then suggests:” So, dispensing for the moment with confusing notions of culture, we have two questions for a natural science of societies, namely, How do people converge on similar representations through communication? and Why are some themes so common in such diverse, unrelated societies? At the risk of ruining the surprise, I should reveal that these are in fact one and the same question, which we can address in a rigorous manner by considering the way human minds infer new representations from communication.”

To answer this question, the author first looks at traditions and then analyses the transmission as selection. Next, he discusses the in-depth development of social essentialism, intuitions and reflections about other groups, and other cognitive processes that define a culture. He concludes by presenting his vision of the future development of the scientific approach to social sciences:” So, rather than a new philosophy, the scientific approach to human societies is grounded in a set of simple attitudes and healthy habits that are in fact rather natural to empirical scientists in other fields of inquiry. One of these is deliberate eclecticism, a decision to ignore disciplinary boundaries and traditions, so that evolutionary findings can inform history, economic models can be based on neurocognitive foundations, and cross-cultural comparisons on ecology and economics. The other habit is a healthy embrace of reductionism. For a long time, social scientists were horrified at the very notion of reduction, and they would clutch their pearls at the very thought of explaining social phenomena in terms of physiology, evolution, cognition, or ecology. The mere mention of psychological or evolutionary facts in descriptions of culture would, according to that academic version of the one-drop rule, irretrievably pollute the social scientific brew. But, in rejecting that form of reduction, social scientists were rejecting what is the common practice of most empirical scientists. Geologists do not ignore the findings and models of physics, they make constant use of them. The same goes for ecologists with biological findings, and for evolutionary biologists with molecular genetics. It was only recently that social scientists realized that these empirical disciplines were all actually making progress, and that may have to do with the systematic use of reduction in this sense, promising a vertical integration of different fields and disciplines.55 That integration is now happening. There is a great hope in these rudiments of a science that would follow the path originally traced by philosophers, historians, and moralists toward explaining the emergence of societies, a truly unique outcome of evolution by natural selection.”

MY TAKE ON IT:

Here are my brief answers to the questions the author discusses in this book:

WHY DO PEOPLE BELIEVE SO MANY THINGS THAT AIN’T SO?

Because people had to rely on other people for information and these other people have other objectives more vital to them than truth and correspondingly adjust information to support these objectives.

WHY POLITICAL DOMINATION?

Because political domination allows people to obtain goods and services from others without giving anything in exchange, it even enables the use of others as disposable tools.

WHY ARE PEOPLE SO INTERESTED IN ETHNIC IDENTITY?

Because the ethnic identity provides at least some security in the permanent competition of us against them, whether this competition is peaceful or violent.

WHAT MAKES MEN AND WOMEN DIFFERENT?

Biology and its role in survival. For the group survival in competition with other groups, women are precious as the foundation of reproduction and individual survival, while men are disposable, being auxiliary for reproduction, but key ingredient in competition with other groups for resources and therefor the foundation of the group survival.   

ARE THERE DIFFERENT POSSIBLE MODELS OF THE FAMILY?

Yes, and there are many models. We’ll probably see the new and completely different models when technology allows reproduction without a naturally high workload on women.

WHY ARE HUMANS SO UNCOOPERATIVE?

Because to survive in an environment with limited resources, sometimes one needs to fight for resources with others.

WHY ARE HUMANS SO COOPERATIVE?

Because in some cases, cooperation provides for an increase in available resources while fighting leads to a decrease.

COULD SOCIETY BE JUST?

It depends on the meaning of “just.” Since different people understand it differently, it is an impossibility.

WHAT EXPLAINS MORALITY?

Groups of people in which individuals comply with a set of rules favorable for survival outcompete the groups with no rules

WHY ARE THERE RELIGIONS?

Because true belief increases the probability of compliance with morality rules by making rule enforcement by supernatural force inevitable, whether in the near future or the future life.

WHY DO PEOPLE MONITOR AND REGIMENT OTHER PEOPLE’S BEHAVIORS?

Because supernatural forces seldom, if ever, provide sufficient evidence of rules enforcement. So, people constantly monitoring each other’s compliance with the rules compensate for this deficiency, also providing a mechanism for rules’ adjustment to what people believe is essential and what is not.   

20211211 – Virtuous Violence

MAIN IDEA:

This book’s main idea is that violence in all its forms is often moral and even obligatory in the eyes of perpetrators and services to regulate their social relationships. Another purpose is to provide modeling of such relationships regulation and apply these models to the historical occurrence of violence and relevant empirical research in psychology to demonstrate how it all works. Finally, it presents some ideas on inhibiting the use of violence.  

DETAILS:

1 Why are people violent?
“Chapter 1 lays the foundations for the book, stating the theory in the simplest terms, then explaining what we mean by “violence” and what we mean by “moral,” and then briefly comparing virtuous violence theory with previous approaches that address the morality of violence.”

So here is the author’s definition:” “violence “consists of action in which the perpetrator regards inflicting pain, suffering, fear, distress, injury, maiming, disfigurement, or death as the intrinsic, necessary, or desirable means to the intended ends.”  The author notes that people normally are not inclined to use violence but do it if they are driven by morality and strive to be virtuous. The author explains this unusual stand by providing this definition of morality:” So we define morality in two ways, which we believe coincide and are indeed two sides of the same psychology. Morality consists of a certain set of evaluative emotions, as well as a certain set of intentions. The motives and emotions concern the feelings that something should or should not be done, while the intentions concern making relationships what they should be. When we posit that most violence is morally motivated, we mean that the person doing the violence subjectively feels that what she is doing is right: she believes that she should do the violence, and she is actually moved by moral emotions such as loyalty or outrage. At the same time, moral refers to the evaluation of action, attitudes, motives, or intentions with reference to an ideal model of how to relate.” The author also discusses in this chapter the cultural relativity of morality and the cultural attitudes to pain and suffering, which are not evil but rather positively good in some cultures. Finally, the author discusses the origins and forerunners of his virtuous violence theory and identifies the book’s scope. The book’s key point, which defines its scope, is an approach to violence as a tool people use to regulate relationships according to cultural rules. In this case, the violence, however bad, is moral in the eyes of its perpetrator. Except for some sadistic and psychopathic personalities, people who inflict violence typically do not enjoy the process but perceive it to be the moral duty they have to fulfill.

2 Violence is morally motivated to regulate social Relationships
“Chapter 2 presents the analytic structure we will be employing throughout the book to understand the social-relational nature of violence: the four fundamental relational models, their essentially cultural implementation, their constitutive phases, and how they are linked into larger metarelational configurations. This completes the foundation and erects the framework of virtuous violence theory.”

The author here defines four elementary relational models (RM) underlying the infliction of violence:

  • Communal Sharing: Unity (CS)
  • Authority ranking: hierarchy (AR)
  • Equality matching: equality (EM)
  • Market pricing: proportionality (MP)

The author also defines six ways of how each model generate, shape, and preserve social relationships:

1. Creation: violence that is intended to form new relationships, either between strangers or in a way that fundamentally changes a pre-existing relationship.

2. Conduct, enhancement, modulation, and transformation: violence that comprises the relationship itself – enacting, testing, enforcing, reinforcing, enhancing, honoring, attenuating, or transforming it.

3. Protection: people’s belief that they have a moral entitlement to protect themselves and their relationship partners.

4. Redress and rectification: punishment, making someone “pay a penalty,” retaliation, revenge, purification, restoration of honor, violent sacrificial offerings, or self-punishments in response to transgressions that threaten relationships.

5. Termination: unlike the previous relationship functions, violence not meant to create, protect or restore the relationship but to have it permanently cease. In some cases, this violence is meant to free someone from relational obligations that they can no longer fulfill, such as in cases of euthanasia or Japanese seppuku.

6. Mourning: action in response to the loss of an important relationship due to the other’s departure, defection, or death.

The author also provides a graphic representation for various scenarios.

3 Defense, punishment, and vengeance
Chapter 3 makes the crucial point that people often feel that it is right and necessary to use violence for defense, punishment, or retribution.

Here the author discusses the types of violence that in most cultures considered not only legitimate but also required. In addition to defense, it includes vengeance and retribution.

4 The right and obligation of parents, police, kings, and gods to violently enforce their authority

Chapter 4 explores the moral motives for violent enforcement of legitimate authority.

After a brief reference to history and philosophy, the author discusses corporal punishment of children, military and policing violence, perceived violence by God(s), and other cases of violence by authority. Here is the author’s take on motivation:” The moral motivations for violence grow out of the dyadic relationship between the perpetrator and the victim; but also, and sometimes even more strongly, out of metarelational models linking the relationship between perpetrator and victim to their relationships with third-party nobles, ecclesiastics, and deities; and, in turn, they grow out of those first, second, and third parties’ relationships with fourth parties such as the king, and to an important degree with other subjects of the nobles, congregants of the church, and worshippers of God.”

5 Contests of violence: fighting for respect and solidarity
Chapter 5 illuminates the moral motives for regulating relationships consisting of contests of violence such as jousts, martial and contact sports, or confrontations between gangs.

In this case, the morality of violence comes from its metarelational character. Its use against individuals out of the group allows one to establish and enhance their position, whether as a knight, warrior, gang member, or whatnot.

6 Honor and shame
Chapter 6 characterizes honor and shame as motives for violence in many cultures and subcultures, and we unpack the metarelational moral motives for violence that comprise the framework for the Trojan War and Homer’s account of the violent regulation of relationships among the ancient Greeks.

 The author provides many references to works describing specific cultures in which honor and shame play an oversized role in human behavior. He also discusses particular functions such as guest-host relationship, honor killing, and honor among thieves. He then provides a detailed analysis of the metarelational honor model, which organized the violence of the Trojan War.

7 War
Chapter 7 describes national leaders’ moral motives for going to war, and soldiers’ moral motives for killing and dying.

Here the author discusses the motivation of leaders and nations that initiate a war and applies his model to actual historical events such as the Vietnam war. The author then looks at the real people who kill: soldiers, fighters, and terrorists. Finally, he analyses moral motivations such as compliance with orders from leaders of the group, protection of comrades in a battle, defense of one’s people or ideology, and so on.

8 Violence to obey, honor, and connect with the gods
In Chapter 8 we consider how humans violently constitute social relationships with gods and spirits, including human sacrifice and excruciating self-torture. After showing that these six types of violent practices are morally motivated to constitute critical social relationships, we pause to explicate virtuous violence theory more precisely.

Here is the author’s characterization of the overall discussion so far:” We have reached the midway point of the book, having characterized the moral motives and relationship-constitutive phases of defense, punishment, vengeance, fighting for respect and solidarity, violence ordered by and committed by authorities, honor violence, violence in war, and violent sacrifice.

9 On relational morality: what are its boundaries, what guides it, and how is it computed?

Chapter 9 considers more deeply the links between moral and immoral motives for violence, showing that morality is not defined by forms of actions or their material consequences. Rather, morality is culturally defined by local precedents, prototypes, and precepts for implementing the four universal relational models (RMs). We also show that both impulsive and reflectively considered violence are mostly morally motivated.

Here is the key statement describing the author’s position on the perceived morality of violence:” violence is morally motivated when the perpetrator intends the violence to regulate a relationship in a manner that is congruent with the cultural preos as the perpetrator perceives them.”  The author illustrates this by presenting a wide variety of cultural norms that define the morality of violence, from traditions of Nuer hunter-gatherers to the 53-page NATO Rules of Engagement Manual MC 362–1. The final question that the author discusses in this chapter:” Is morally motivated violence rational and deliberative or emotional and impulsive?”. The answer is: it is both.

10 The prevailing wisdom
This allows us in Chapter 10 to show how virtuous violence theory either encompasses or complements previous theories that violence results from sadism, psychopathy, rational cost-benefit calculation, or, conversely, failures of rationality. The author discusses the psychology and nature of killers and provides the summary table:

11 Intimate partner violence
Then we tackle forms of violence that people may be loath to acknowledge could be morally motivated, but, in fact, often are: intimate partner violence;

The author notes that Intimate partner violence is widespread and often morally motivated to regulate relationships

12 Rape
Chapter 12 explicitly discusses a frequent form of violence – rape, including gang rape and rape in warfare.

13 Making them one with us: initiation, clitoridectomy, infibulation, circumcision, and castration     

Chapter 13 demonstrates that moral motives to constitute critical relationships with or among their children drive people to perform violent initiation rites on boys, to excise or infibulate girls, and to castrate boys.

The discussion here relates to various initiation rates that often include some form of physical mutilation. 

14 Torture
We discover in Chapter 14 that moral motives drive the leaders who order torture and their minions who enact torture on victims, as well as the wider public who condone torture.

Here the author concentrates on motivation for torture as it is experienced by those who order torture and those who inflict it. The author also describes some experiments designed to define public attitudes to torture. Here is his conclusion:” In short, authorities order torture to sustain or restore their AR relationship with the victims. The torturers themselves are typically motivated by hierarchy: the desire to sustain and enhance AR relationships with the torturer’s superiors, or competitive AR relationships with peers. Torturers see torture victims as enemies existing outside the CS group, and they are motivated by MP proportionality to acquire information for the common good, using the most efficient means possible, particularly when time and resources are scarce. Public approval of torture is often driven by EM sentiments of vengeance, making the victim suffer as punishment for the evil he is thought to have done.”

15 Homicide: he had it coming
Chapter 15 investigates the motives of killers; we see that most homicides are morally motivated and the killers’ peers and neighbors feel that they did exactly what they should have done. Even mass murderers and mentally ill killers typically kill because they genuinely feel that their victims deserve to die.

The brief conclusion:” In short, when people kill, they usually do so because they feel that a crucial relationship is being threatened or has been violated, that their position in a crucial relationship is as stake, or that the relationship has reached an intolerable state and cannot be rectified, yet they cannot simply withdraw from it by ceasing to interact.”

16 Ethnic violence and genocide
Chapter 16 analyzes lynching and genocide, which sustain what the perpetrators and their reference groups perceive as legitimate, natural, and morally necessary relationships with their victims’ ethnic group or race.

Here the author, for some reason, mixes two different types of ethnic or racial violence: lynching and genocide. However, the author stresses that in both cases, the important feature is a dehumanization of victims.

17 Self-harm and suicide
When we look at suicide and non-suicidal self-injury, we discover that violence against the self is also intended to rectify critical relationships: the person who hurts herself feels that violence makes the relationship right.

The author’s conclusion:” All of these studied cases converge on the conclusion that non-suicidal self-injury and suicide are intended to constitute relationships, especially to rectify or terminate relationships, but sometimes to sustain a crucial relationship by staying with a partner who has died. The subjective phenomenology of injuring or killing oneself is moral as well: it is motivated by shame, guilt, moral outrage, loyalty, love, or the need to evoke love, guilt, or shame. Violence against the self has a lot in common with violence against others, both emotionally and with respect to its regulative functions.”

18 Violent bereavements
Chapter 18 illuminates the final constitutive phase of violence. In quite a few cultures in diverse parts of the world, people mourn the deaths of loved ones by seriously injuring themselves or others, or by going out to kill some random innocent person – and then, eventually, by also killing the witch or sorcerer or manifest assailant whom they hold responsible for the death.

The author describes a variety of cases when people killed or otherwise hurt in process of mourning for an elite person in order to provide this person with support in the existence after the death. He also discusses rage as result of death, that sometimes could be directed at others.

19 Non-bodily violence: robbery
Here authors conclude their empirical ethnological and historical investigations by considering robbery. Though robbers have obviously instrumental motives, it turns out that often they are highly morally motivated to regulate relationships with victims who don’t deserve what they have, or shouldn’t have flaunted what they had. The authors conclude the book with five chapters of further theoretical explorations building on virtuous violence theory:

20 The specific form of violence for constituting each relational model
21 Why do people use violence to constitute their social relationships, rather than using some other medium?

The authors’ answer is:

  • it is necessary to attract participants’ and others’ attention to a constitutive transformation of the relationship;
  • it is necessary to raise the stakes in the relationship because the relationship is crucial;
  • they are constituting the relationship, rather than merely conducting (performing) it;
  • there is a great deal at stake;
  • people are responding to transgression through redress or protection rather than regulating relationships in other ways;
  • people are acting according to CS and AR relational models rather than more dispassionate EM and MP relational models;
  • people have no good alternative ways to regulate the relationship, nor do they have alternative relationships, so they cannot simply leave this relationship and start a new one;
  • the violence will enhance the metarelational models within which the perpetrator–victim relationship is embedded or enhance the constituent relationships that comprise those metarelational models.

22 Metarelational models that inhibit or provide alternatives to violence

Here the authors discuss how their metarelational model may inhibit violence. They present graphics of their model and qualitatively summarize the variable effects of metarelational models in three tenets:

1. The more important and the more numerous the other relationships that are linked through metarelational models to the focal relationship, the greater their potential effects (facilitating or inhibiting) on the frequency, intensity, and lethality of the violence in the focal relationship.

2. The greater the imbalance between the number and importance of linked relationships that are enhanced by violence in the focal relationship, compared to the lower number and importance of linked relationships that are jeopardized by violence in the focal relationship, the greater the frequency, intensity, and lethality of the violence in the focal relationship. And vice versa.

3. In general, the more metarelational models in which a relationship is embedded, the less violence will occur in it (less frequent, less injurious, less lethal). This is because, more often than not, violence in one relationship undermines or jeopardizes most other relationships linked to the focal relationship, and most relationships are mostly peaceful. That is, most people don’t want most of their associates to be harmed. People typically sanction or avoid people who are violent in other relationships – for their own safety, and because the harm to the victim is objectionable to most of the people who relate to the victim. That is, most of the time most relationships inhibit violence in most of the other relationships in the metarelational models that they are enmeshed in. So, on the whole, the more metarelational models a relationship belongs to, the less violence will tend to occur in it. But, as we have seen, there are many exceptions, the most dramatic of which are cultures of honor and shame.

23 How do we end violence?

Here authors discuss alternatives to violence such as Civil disobedience, hunger strikes, and so on. They also present a list of steps that in their opinion, could reduce any kind of violence:

1. Generate precedents, prototypes, and precepts for non-violent relationship regulation.

2. Generate precedents, prototypes, and precepts that prohibit violent relationship regulation.

3. Generate metarelational models that make important and desirable social relationships follow from and contingent on non-violent relationship regulation. Thus, make peaceful relationship regulation reliably foster other good relationships.

4. Conversely, make violent regulation of any relationship irreconcilable with positive relationships with the perpetrator of violence. Publicly demonstrate to perpetrators that their violence hurts good people whom they should care about, and whom the people they care about. Shame, shun, and ostracize those who are violent to anyone.

5. Make these preos and metarelational models definite and clear, so there is no latitude or ambiguity about the unacceptability of violent relationship regulation.

6. Develop near-unanimous consensus among the primary groups, reference groups, and respected leaders of potential perpetrators, ensuring that nearly everyone adopts the peaceful preos and the metarelational models that ensure them.

7. Ensure that these preos and metarelational models are universal common knowledge: everyone knows them, everyone knows that everyone else knows them, and everyone knows that everyone else knows that everyone else knows them.
24 Evolutionary, philosophical, legal, psychological, and research implications

In this final chapter the authors discuss variety of implications and summarize it in 5 points:

1. At the most basic level, any controlled studies of first-person accounts of violence among either criminal or civilian populations should reveal the presence of moral motives, and these motives will be more prevalent than evidence of self-regulatory failure, instrumental gain, moral disengagement, dehumanization, or sadistic pleasure and psychopathy.

2. Meanwhile, if some violence is seen as obligatory, then doing violence requires increased self-regulatory control. A parent who hates to see his child in pain but knows that a good spanking is what the child needs will be less likely to be able to carry out the punishment when he is tired or his self-control is otherwise diminished. We predict that support for some forms of costly punishment, the kind of punishment that the actor believes is right and obligatory but that requires self-control, will be reduced under conditions of depletion, challenging the view that self-regulatory failure always increases the likelihood of violence.

3. Regarding rationalist approaches to violence, the addition of material incentives for peace can actually increase support for violence. We propose that in the same way that the addition of material incentives often weakens intrinsic motivation, providing material incentives to engage in violent action may lead participants to consider the violence in instrumental rather than moral terms. Hence, adding material incentives when none are currently present may reduce the propensity to engage in violence if the material benefits are small and the potential costs are great.

4. To the extent that dehumanization does facilitate violence, we should expect selective dehumanization of victims to occur, depending on the moral motives of the perpetrators, such that different kinds of violence may be tied to different kinds of dehumanization when it actually occurs. Thus, there is no reason to expect victims of retributive punishment or revenge to be deprived of mental capacities related to feeling pain, as this is necessary for the violence to have its intended effect, nor should the victim be deprived of capacities for reason or intention, as they are what make the victim deserving of punishment. Victims may, however, be deprived of certain moral emotions, such as compassion or empathy. But, of course, victims of initiation rites such as genital excision or violent hazing are often beloved members of the community, so they should be seen as capable of having moral emotions, and to the extent that their stoic endurance of pain is a crucial aspect of the initiation, they should be seen as capable of feeling pain as well. Only under conditions where perpetrators harm someone they are not morally motivated to harm (i.e., the motivation is non-moral) or where they are a passive third-party to harm, do we expect perpetrators to fail to perceive their victims as experiencing pain.

5. If violence is morally motivated to satisfy relational aims, then support for specific forms of violence will depend on the RM and corresponding moral motive people are using. For example, collateral damage, wherein some innocents are sacrificed in order to bring about a greater benefit, should be seen as more morally right when people are relating according to MP, but should be seen as more morally reprehensible when people are relating according to CS, wherein we are all in this together and anyone’s pain is my own pain. Similarly, when relating according to EM, people will feel that a person is required by equality to respond to violence with the same violence in return, but when relating according to AR, people will feel that violence may be committed only by superiors toward subordinates, not vice versa.

The dénouement

The book ends with a very brief coda reflecting on the nature of theory and the merits of inductively generating theory and broad explanations by observing and comparing the widest possible range of naturally occurring phenomena.

The authors recommend a question for any encounter with violence:

  • Is it morally motivated?
  • Which RM is the person constituting?
  • Which constitutive phases is the violence intended to realize?
  • What are the metarelationships that facilitate or inhibit the violence?
  • What led the perpetrator to use violence to regulate the relationship, rather than alternative means?

MY TAKE ON IT:

I always was doubtful about the typical characterization of violence as something abnormal and done by especially bad people. There are plenty of examples of highly violent people becoming absolutely normal and well-behaving or absolutely normal people becoming extremely violent. One of such examples would be Germany after WWII. Millions of former German soldiers who survived the war came home and mainly behaved as peaceful and nice people. From 1939 to 1945, these soldiers killed many millions of civilians, including children. Sometimes they did it reluctantly, sometimes enthusiastically, but always diligently.

Nevertheless, after the war, there was no wave of violence or explosion of crime in Germany. This example nicely supports the main points of this book that violence is seldom related to psychological problems of individuals but rather prompted by the cultural norms and prevailing at the moment ideology of society. I also find the author’s modeling of violence pretty convincing and supporting evidence comprehensive enough to agree with most of his points. The only thing that I think is overcomplicated is the author’s recommendations on the elimination of violence. I like the way hunter-gatherers handled in-group violence: starting with mocking and contempt, slowly increasing pressure, and, if necessary, quick elimination of irreparably violent individuals by all group members. The same could not be fully applied to violence between states due to extreme costs of contemporary wars, but complete economic isolation, denial of access to technology, and other forms of pressure could do the trick. Overall, I think that the only way to prevent violence is making retaliation or suppression of it inevitable and so costly for the perpetrator that the very idea to use it would become unthinkable.

20211204 – Doom

MAIN IDEA:

The main idea is to apply historical analysis and comparison to a contemporary situation characterized by the COVID pandemic and the Cold War with China, then clarify all the challenges resulting from this. The author also reviews several ideas about the cyclical character of society’s development and the variety of non-cyclical catastrophic events, both natural and artificial.  

DETAILS:

Introduction
The author begins with his attendance of Davos just when COVIS pandemics had been starting and then describes the allure of doom and uncertainty of catastrophic events. He defines five categories of unpreparedness, which he characterizes as political malpractice:

  1. Failure to learn from history
  2. Failure of imagination
  3. Tendency to fight the last war or crisis
  4. Threat underestimation
  5. Procrastination, or waiting for a certainty that never comes

The author points out the lack of incentives for preparedness:” Leaders are rarely rewarded for what they did to avoid disasters—for the non-occurrence of a disaster is rarely a cause for celebration and gratitude—and more often are blamed for the pain of the prophylactic remedies they recommended.” At the end of the introduction, the author discusses some statements of Elon Mask about the future possibilities of singularity or destruction of the civilization and concludes that it is all unknowable.

  1. The Meaning of Death

This chapter discusses a death, its representation in literature and pop culture, its philosophical meaning, its statistics, and its retreat in recent times due to advances in medicine and improved quality of life:

The author completes this chapter by pointing out the difficulties in quantifying the impact of various disasters, including economic and military disasters. He also referred to locational specifics, noting that COVID was 150 times less deadly than the Spanish flu of 1918, but in New York City, many more people died in 2020 than in 1918-19. 

2. Cycles and Tragedies
In this chapter, the author discusses the search for cycles of human development, including various disasters. The author refers to the variety of authors from ancients- Polybius to contemporaries such as William Strauss and Neil Howe, who proposed cycle of “High” – “Awakening” – “Unraveling” and finally a “Crisis.”, Peter Turchin’s “Secular Cycles” with four phases:

1. Expansion: Population is growing rapidly, prices are stable, and wages keep pace with prices.

2. Stagflation: Population density approaches the limits of carrying capacity; wages decrease and/or prices rise. Elites enjoy a period of prosperity, as they can command high rents from their tenants.

3. General crisis: Population declines; rents and prices fall, and wages rise. Life might improve for the peasantry, but the consequences of an enlarged elite sector begin to be felt in the form of intra-elite conflict.

4. Depression: This phase of endemic civil war ends only when the elite has shrunk to the point that a new secular cycle can begin.

He also reviewed in detail the work of Jared Diamond and his twelve-step strategy for coping with a national crisis:

The chapter’s final part discusses how language reacts to times with neologisms like SNAFU or FUBAR.

  • Gray Rhinos, Black Swans, and Dragon Kings

In this chapter, the author complains that many people, including world leaders, are unfamiliar with the history of disasters and often claim that it is unprecedented, whatever the current catastrophe is. Next, the author provides a brief review of multiple catastrophic events and a brief discussion of the Chaos theory and its butterfly effect. Finally, as an excellent graphic example of huge populations constantly living at the edge of disaster, the author provides an Earthquake locations map:

4. Networld
This chapter is about human networking.  The author starts with discussions about disasters between philosophers from Voltaire to Kant and even provides an excerpt from Adam Smith’s “Theory of Moral Sentiments” about human psychology when one’s own minor problems are much more important than catastrophic disasters elsewhere. After that, the author refers to his previous work on networks that he summarizes in six headings:

1. No man is an island

2. Birds of a feather flock together.

3. Weak ties are strong.

4. Structure determines virality.

5. Networks never sleep.

6. Networks network. He then discusses how human networks transmit various diseases and plagues and provides a map of pilgrimages and trade routes that were used since ancient times:

5. The Science Delusion
This chapter briefly describes the impact of various infections on human societies and their history. It includes discussions about malaria that limited access to tropical areas, the plague that changed the course of Europe, smallpox that cleared up America from its native population, and so on. The chapter also reviews attempts to fight diseases, often without any understanding of them whatsoever. Finally, it looks at the successes of the late XIX and XX centuries that actually worked.

6. The Psychology of Political Incompetence
This chapter is somewhat philosophical, discussing Tolstoy’s approach to history as an uncontrolled and unpredictable movement of millions vs. a process when leaders actually control masses, at least partially. The second part of the chapter looks at political systems, especially democracy, and how they managed natural and manufactured catastrophes, especially famines and wars. Finally, the author provides a summary table for famines:

The author also discusses British-specific events and the tendency to repeat the same political mistakes over and over again. Finally, the author ends this chapter by discussing how empires fall and the impossible dreams of the next generation of leaders about restoration, which usually do not end well.

7. From the Boogie Woogie Flu to Ebola in Town
This chapter looks at the history of the 1957-58 pandemic in the USA and compares its handled then with the COVID pandemic now. He finds material deterioration in the quality of American leadership and bureaucracy despite a huge increase in their quantity and costs. He also looks at the same events, processes, and comparisons worldwide. Finally, the author compares the views of Steven Pinker and Martin Rees and concludes that Rees was correct when:” In 2002, the Cambridge astrophysicist Martin Rees publicly bet that “by 2020, bioterror or bioerror will lead to one million casualties* in a single event.”

8. The Fractal Geometry of Disaster
This chapter is about accidental catastrophes such as Titanic or Bhopal or Challenger, or Chernobyl, caused by human imperfections or plain errors.  

9. The Plagues
This chapter looks at the current COVID pandemic, its origins, development, and handling by the media, politicians, and the people. Unfortunately, all of them demonstrated high levels of incompetence and irrationality.   

10. The Economic Consequences of the Plague
Here, the author discusses the pandemic’s long- and short-term economic consequences and provides some numbers based on various analyses, all huge and imprecise. Lots depend on future developments, way beyond the scope of this book. The author also allocates quite a bit of space to political polarization in America that seems to be increased with the pandemic, clearly hampering effective handling of the situation.

11. The Three-Body Problem
The final chapter is about China, its rise, and its constantly increasing aggressiveness. The author links it to COVID and other catastrophes. He notes that the China issue is the only issue in American politics in which there is a bipartisan agreement. The author also discusses other geopolitical events of recent years, concluding that we are at “the foothills of a Cold War.” He concludes that the Cold War is already underway, and all that could be done is to avoid it from turning into the Hot War. 

Conclusion: Future Shocks

The conclusion pretty much summarizes the book in such a way:

  • COVID-19 will be to social life what AIDS was to sexual life: it will change people’s behavior.
  • Most big cities are not “over.” COVID demonstrated the difficulty of remote work
  • The consequences of the pandemic are not clear, but history indicates that a comeback would make America stronger.
  • There are other threads on the horizon, some of them resulting from the coming mass changes due to AI.
  • The new Cold War with China is underway, and it is not clear who will win.

MY TAKE ON IT:

This book is a pretty straightforward presentation of current and previous catastrophic events and their consequences. I am well familiar with ideas of cyclical development, and even if recent events arrived right on schedule, I still think that the future is unpredictable. I believe it depends not on some cosmic powers but on actions that people apply here and now and, if these actions are effective, we are at the brink of the new world, maybe even a lot better than our current world. The author’s attention to China and the new Cold War is fully justified. This problem had to be handled much more seriously than it was done by Trump’s administration, leave alone Biden’s appeasement. However, I think that China’s internal weakness, which is not that obvious right now, as well as America’s inner strength, will produce a very positive outcome for everybody. It will be precious for Chinese people if the final result is communists’ removal from power and real prosperity.

20211127 – The WEIRDEST People in the World

MAIN IDEA:

The author provided an outstanding graphical presentation of the main ideas of this book:

DETAILS:

Prelude: Your Brain Has Been Modified
The author begins with the beautiful presentation of what reading does to people:

  1. Specialized an area of your brain’s left ventral occipito-temporal region, which lies between your language, object, and face processing centers.
  2. Thickened your corpus callosum, which is the information highway that connects the left and right hemispheres of your brain.
  3. Altered the part of your prefrontal cortex that is involved in language production (Broca’s area) as well as other brain areas engaged in a variety of neurological tasks, including both speech processing and thinking about others’ minds.
  4. Improved your verbal memory and broadened your brain’s activation when processing speech.
  5. Shifted your facial recognition processing to the right hemisphere. Normal humans (not you) process faces almost equally on the left and right sides of their brains, but those with your peculiar skill are biased toward the right hemisphere.
  6. Diminished your ability to identify faces, probably because while jury-rigging your left ventral occipito-temporal region, you impinged on an area that usually specializes in facial recognition.
  7. Reduced your default tendency toward holistic visual processing in favor of more analytical processing. You now rely more on breaking scenes and objects down into their component parts and less on broad configurations and gestalt patterns.

The author proceeds to discuss other forms of the impact of culture on the human body and psychology and then links all this to the Protestant branch of Christianity.

The author also presents essential ideas of this book:

  1. Religious convictions can powerfully shape decision-making, psychology, and society. Reading the sacred scripture was primarily about connecting with the divine, but the unintended side effects were big, and resulted in the survival and spread of some religious groups over others.
  2. Beliefs, practices, technologies, and social norms—culture—can shape our brains, biology, and psychology, including our motivations, mental abilities, and decision-making biases. You can’t separate “culture” from “psychology” or “psychology” from “biology,” because culture physically rewires our brains and thereby shapes how we think.
  3. Psychological changes induced by culture can shape all manner of subsequent events by influencing what people pay attention to, how they make decisions, which institutions they prefer, and how much they innovate. In this case, by driving up literacy, culture induced more analytic thinking and longer memories while spurring formal schooling, book production, and knowledge dissemination. Thus, sola scriptura likely energized innovation and laid the groundwork for standardizing laws, broadening the voting franchise, and establishing constitutional governments.
  4. Literacy provides our first example of how Westerners became psychologically unusual. Of course, with the diffusion of Christianity and European institutions (like primary schools) around the world, many populations have recently become highly literate. However, if you’d surveyed the world in 1900, people from western Europe would have looked rather peculiar, with their thicker corpus callosa and poorer facial recognition.

Part l: The Evolution of Societies and Psychologies
I. WEIRD Psychology
In this chapter, the author defines who are the WEIRD people: “raised in a society that is Western, Educated, Industrialized, Rich, and Democratic.” After that author provides results of multiple research results comparing these people with others, which identifies their specific characteristics:

  • Individualism,
  • Self-understanding via roles, rather than relations,
  • Propensity to feel the guilt as failure to meet one’s own standards rather than a shame – the failure to meet standards of others.
  • Non-conformism
  • High tolerance for relayed rewards (marshmallow test)
  • Trust to others
  • Obsession with the intentionality

The author provides several graphs comparing WEIRD people with others per these parameters and map for levels of individualism around the world, which is synonymous with the WEIRDness:

The author also provides a summary table for psychological features:

2. Making a Cultural Species
In this chapter, the author retells the story of Bill Buckley and his observations of the lives of Australian aborigines. The author refers to his previous book about cultural learning and the evolution of societies. The author defines the essential point of this chapter in such way:

  1. Humans are a cultural species. Our brains and psychology are specialized for acquiring, storing, and organizing information gleaned from the minds and behaviors of others. Our cultural learning abilities directly reprogram our minds, recalibrate our preferences, and adapt our perceptions. As we’ll see, culture has devised many tricks for burrowing into our biology to alter our brains, hormones, and behavior.
  2. Social norms are assembled into institutions by cultural evolution. As powerful norm-learners, we can acquire a wide range of arbitrary social norms; however, the easiest norms to acquire and internalize tap deeply into aspects of our evolved psychology. I’ve highlighted a few aspects of our evolved psychology, including those related to kin-based altruism, incest aversion, pair-bonding, interdependence, and tribal affiliation.
  3. Institutions usually remain inscrutable to those operating within them—like water to fish. Because cultural evolution generally operates slowly, subtly, and outside conscious awareness, people rarely understand how or why their institutions work or even that they “do” anything. People’s explicit theories about their own institutions are generally post hoc and often wrong.

3. Clans, States, and Why You Can’t Get Here
Here the author discusses the initial development of societies and their scaling up via intergroup competition development of the “fit” between social norm and institutions. Finally, the author presents five processes that operate intergroup competition:

  1. War and raiding: Any social norms, beliefs, or practices that generate greater cooperation, stronger in-group solidarity, or other technological, military, or economic advantages can spread via intergroup conflict, as groups with more competitive institutions drive out, eliminate, or assimilate those with less competitive institutions. Abelam institutions were spreading via this process in the Sepik.
  2. Differential migration: Whenever possible, people will migrate from less prosperous or secure communities to more prosperous and secure ones. Since immigrants, and especially their children, adopt the local customs, this differential migration drives the spread of institutions that generate prosperity and security, as more successful communities grow at the expense of less successful ones. This is what happened as the refugees created by the Abelam onslaught fled into Ilahita’s secure embrace.
  3. Prestige-biased group transmission: Individuals and communities preferentially attend to and learn from more successful or prestigious groups. This causes social norms and beliefs to diffuse from more successful groups to less successful ones and can drive the spread of more competitive institutions. However, since people often cannot distinguish what makes a group successful, this also results in the transmission of many norms and practices that have nothing to do with success, including things like hairstyles and music preferences. In Ilahita, the elders decided to explicitly copy the Tambaran from the successful Abelam. Along the way, Ilahita and other communities also copied the Abelam’s elaborate yam-growing magic, which probably didn’t contribute to anyone’s success.
  4. Differential group survival without conflict: In hostile environments, only groups with institutions that promote extensive cooperation and sharing can survive at all. Groups without these norms either retreat into more amicable environments or go extinct during droughts, hurricanes, floods, or other shocks. The right institutions allow groups to thrive in ecological niches where other groups cannot. This process can operate even if groups never meet each other.
  5. Differential reproduction: Norms can influence the rate at which individuals have children. Since children tend to share the norms of their community, any norms that increase birth rates or slow death rates will tend to spread. Some world religions, for example, have spread rapidly due to their fertility-friendly beliefs, such as those involving gods that eschew birth control or nonreproductive sex.

The author traces the development of tribes and clans all the way to premodern states as the process typical for all and shows its graphic representation:

Then he asks the question: why WEIRD societies move away from this path. 

4. The Gods Are Watching. Behave!
The search for an answer to the question in chapter 3 leads the author to the Gods. First, he looks at behavioral differences between believers and atheists in “dictator” and other games. He then reviews the development of the religions as the necessary launchpad for contemporary societies because:” The psychological impacts of beliefs about godly desires, divine punishment, free will, and the afterlife combine with repetitive ritual practices to suppress people’s tendencies toward impulsivity and cheating while increasing their prosociality toward unfamiliar coreligionists. At a group level, these psychological differences result in lower crime rates and faster economic growth.” However, the author stresses that this does not explain the specificity of WEIRD societies.

Part II: The Origins of WEIRD People
5. WEIRD Families
Here the author begins a close investigation of WEIRD societies starting with the families. But, first, the author provides a list of typical traits:

He reviews the historical development of the family institution of WEIRD societies and recognizes a specific pattern that includes:

  1. Monogamous nuclear families with neolocal residence,
  2. Late marriage, with the average ages of both men and women often rising into the mid-20s.
  3. Many women never marry: By age 30, some 15–25 percent of northwestern European women remained unmarried.
  4. Smaller families and lower fertility:
  5. Premarital labor period:

All this created a very different result than the one observable in other societies.

6. Psychological Differences, Families, and the Church
In this chapter, the author concentrates on critical differences for each of which he provides supporting data and research results. These differences are:

  • Kinship Intensity and Psychology
  • Individualism, Conformity, and Guilt
  • Impersonal Prosociality
  • Prevalence of Universalism over In-Group Loyalty.
  • Impersonal Punishment and Revenge
  • Intentionality in moral judgment
  • Analytic Thinking

In conclusion, the author presents a causal pathway for this global psychological variation:

7. Europe and Asia
In this chapter, the author demonstrates how uneven historical development of the church in Europe impacted the development of different patterns, summarizing it this way:

  1. The patterns we’ve seen in Europe parallel those we saw globally in the last chapter. The longer a population was exposed to the Western Church, the weaker its families and WEIRDer its psychological patterns are today. Except now, our comparisons within European countries leave much less room for alternative explanations. These patterns can’t be explained by colonialism, “European genes,” democratic institutions, economic prosperity, or individual-level differences in income, wealth, education, religious denomination, or religiosity.
  2. The effect of kin-based institutions on people’s psychology is culturally persistent. The adult children of immigrants, who grow up entirely in Europe, still manifest the psychological calibrations associated with the kin-based institutions linked to their parents’ native countries or ethnolinguistic groups.
  3. Some similar patterns of psychological variation can also be detected in other large regions, including in China and India. Crucially, while this psychological variation probably traces to regional differences in kinship intensity, its underlying causes relate not to the Church but to ecological and climatic factors that made irrigation and paddy rice cultivation particularly productive over the population’s history.

8. WEIRD Monogamy
In this chapter, the author analyses impact of monogamy on various aspects of life and even biology via changes in testosterone levels in men. This impact changed many attitudes from increasing equality because a king and commoner could have only one wife to applying intuitions and insights gained from living in monogamous nuclear families when forming towns, guilds, and religious institutions in the 10th – 11th centuries.

Part III: New Institutions, New Psychologies
9. Of Commerce and Cooperation
The author begins with a discussion of the result of anthropological studies with the use of games.  Here is the representation of the results:

The overall inference is that typical Western behavior and attitudes are highly connected to market development and urbanization. Here is the author’s diagram explaining this connection:

10. Domesticating the Competition

In this chapter, the author discusses the power of competition and its impact on people’s psychology. As usual, it relates to military competition – the wars, but then it developed into the peaceful market competition. The author formulates it this way:” Europeans Made War, and War Made Them WEIRDer.” The author also stresses the role of religion, specifically monasteries, which, together with other voluntary organizations such as universities and guilds, promoted interaction between strangers and the development of trust between unrelated people. Here is the crucial point that author makes:” …our modern institutional frameworks incorporate various forms of intergroup competition that drive up people’s inclinations to trust and cooperate with strangers and may influence other aspects of our psychology. People learn to work in ad hoc teams, even if those teams are composed of a bunch of strangers. The engine of intergroup competition pushes against the within-group forces of cultural evolution, which often favor self-interest, zero-sum thinking, collusion, and nepotism. Our WEIRD institutional frameworks began developing during the High Middle Ages, as people who were increasingly individualistic, independent, nonconformist, and analytic started asserting themselves into voluntary associations, which in turn began to compete. In the long run, competition among territorial states favored those that developed ways to harness and embed the psychological and economic effects of nonviolent intergroup competition. Of course, no one designed this system, and few even realize how it shapes our psychology or why it often works.”

11. Market Mentalities
This chapter reviews how to market mentality expresses itself in some curious way:

The author also discusses time management, how work becomes virtuous, and high levels of patience and self-regulation typical for WEIRD people. He links it to the Big-5 of psychology, defines them as WEIRD-5, and stresses that non-WEIRD people demonstrate only some of these dimensions. At the end of the chapter, the author notes:” …we have explored the origins and evolution of some of the major aspects of WEIRD psychology. However, there is every reason to believe that the psychological variation we’ve seen represents only a thin slice of the total diversity that exists around the world. Moreover, in explaining some of this psychological variation, I’ve considered the influence and interaction of kin-based institutions, impersonal markets, war, benign intergroup competition, and occupational specialization. These likely capture only a small fraction of the myriad ways that cultural evolution has shaped people’s brains and psychology in response to diverse institutions, religions, technologies, ecologies, and languages. All we’ve done is poke our heads below the surface and look around. This psychological iceberg is clearly big, but we can’t tell exactly how big, or how deep into the murky depths it goes.”

Part IV: Birthing the Modern World
12. Law, Science, and Religion
Before switching to the emergence of the modern world, the author summarizes four key aspects of WEIRD psychology:

  1. Analytic thinking: To better navigate a world of individuals without dense social interconnections, people increasingly thought about the world more analytically and less holistically/relationally. More analytically oriented thinkers prefer to explain things by assigning individuals, cases, situations, or objects to discrete categories, often associated with specific properties, rather than by focusing on the relationships between individuals, cases, etc. The behavior of individuals or objects can then be analytically explained by their properties or category memberships (e.g., “it’s an electron”; “he’s an extrovert”). Troubled by contradictions, the more analytically minded seek out higher- or lower-level categories or distinctions to “resolve” them. By contrast, holistically oriented thinkers either don’t see contradictions or embrace them. In Europe, analytical approaches gradually came to be thought of as superior to more holistic approaches. That is, they became normatively correct and highly valued. Internal attributions:
  2. Internal Attributes: As the key substrates of social life shifted from relationships to individuals, thinkers increasingly highlighted the relevance of individuals’ internal attributes. This included stable traits like dispositions, preferences, and personalities as well as mental states like beliefs and intentions. Soon lawyers and theologians even began to imagine that individuals had “rights.”
  3. Independence and nonconformity: Spurred by incentives to cultivate their own uniqueness, people’s reverence for venerable traditions, ancient wisdom, and wise elders ebbed away. For good evolutionary reasons, humans everywhere tend to conform to peers, defer to their seniors, and follow enduring traditions; but, the incentives of a society with weak kin ties and impersonal markets pushed hard against this, favoring individualism, independence, and nonconformity, not to mention overconfidence and self-promotion.
  4. Impersonal prosociality: As life was increasingly governed by impersonal norms for dealing with nonrelations or strangers, people came to prefer impartial rules and impersonal laws that applied to those in their groups or communities (their cities, guilds, monasteries, etc.) independent of social relationships, tribal identity, or social class. Of course, we shouldn’t confuse these inchoate inklings with the full-blown liberal principles of rights, equality, or impartiality in the modern world.

Then the author proceeds to discuss Universal Laws, Conflicting Principles, and Individual Rights, Representative Governments and Democracy, and Protestantism as the WEIRDest religion. He then combines all of this into “Dark Matter or Enlightenment”

13. Escape Velocity
In this chapter, the author presents his view on how these psychological changes eventually led to technological changes and the industrial revolution. He specifically identifies the key technologies:

  1. Printing press (1440–1450 CE)
  2. Steam engine (1769)
  3. Spinning mule (1779)
  4. Vulcanized rubber (1844–1845)
  5. Incandescent light bulb (1879)

Another fascinating approach is the author’s positing “collective brain” that produced the contemporary technological world. Here is the graph of the growth of such brain:

At the end of the chapter, the author provides an excellent concise summary:” To close, let’s summarize this chapter on a Post-it. To explain the innovation-driven economic expansion of the last few centuries, I’ve argued that the social changes and psychological shifts sparked by the Church’s dismantling of intensive kinship opened the flow of information through an ever-broadening social network that wired together diverse minds across Christendom. In laying this out, I highlighted seven contributors to Europe’s collective brain: (1) apprenticeship institutions, (2) urbanization and impersonal markets, (3) transregional monastic orders, (4) universities, (5) the Republic of Letters, (6) knowledge societies (along with their publications like the Encyclopédie), and (7) new religious faiths that not only promoted literacy and schooling but also made industriousness, scientific insight, and pragmatic achievement sacred. These institutions and organizations, along with a set of psychological shifts that made individuals more inventive but less fecund, drove innovation while holding population growth in check, eventually generating unparalleled economic prosperity.”

14. The Dark Matter of History

In this chapter, the author provides answers to the questions he posed at the beginning of this book:

The author also discusses other factors that could have an impact on development previously presented by Jared Diamond. He partially agrees with this approach but limits its validity to about 1000 AD, after which it is losing explanatory power, especially regarding the industrial revolution. The final part of this chapter discusses the interplay between affluence and psychology, the role or lack thereof of the genetics of different populations, and a globalized future of humanity.

MY TAKE ON IT:

I find the author’s approach fascinating, very logical, and pretty convincing. However, I think that he overestimates the role of Christianity and later Protestantism in the development of individualistic Western societies and psychology. I believe that it comes from the original division of Western societies into the multitude of small polities competing and fighting with each other in all areas of life. This fighting occurs at such a level that it created a sweet spot between too much division that minimizes interaction between multiple polities and people and too much concentration into one polity that would suppress intellectual diversity. This sweet spot allowed individuals to move from one polity to another, interact intellectually, and develop human capital movable from place to place. In short, even since Greek city-states, long before Christianity, Europe provided some space for individual accumulation of Human capital. It demonstrated its value beyond the narrow stretch of one’s tribe.

Moreover, constant migration between polities created the flow of such capital between the polities. Moving to places with a higher return also supported the development of individualistic attitudes when people were getting much better off without their tribe rather than within. Another critical point is that Western society developed expansive legal systems of individual property rights well before Christianity. In contrast, such systems are still not fully implemented even in the contemporary world in non-western societies. The ownership is essential because no individualism is possible without individual property of at least some resources supporting nonconformist behavior.  

20211120 – Exercised

MAIN IDEA:

The author’s main idea is to demonstrate that physical inactivity is the preferable state not only of contemporary western people but also all known hunter-gatherers. By itself, inactivity is nearly as energy-consuming as a physical activity because the primary energy expense is the process of metabolism. Nevertheless, inactivity is still detrimental to health because the human body is a machine optimized for activity. Even if hunter-gatherers prefer to be idle, they have to walk and overall be active a lot because otherwise, they would have nothing to eat. So the second part of the book demonstrates that contemporary western people should find a way to be active or pay the price in the form of deterioration of their bodies and suffering from illnesses unknown to people forced to be physically active by the circumstances of their lives.

DETAILS:

Prologue
The author discusses his discovery that subsistence farmers in Kenia, people living close to old ways, never exercise. Moreover, if left alone, they would prefer to stay in rest, as does any regular person in the developed world. He points out that humans did not evolve to exercise, but he still agrees that it is very healthy. The author defines this as a paradox and makes the following statement:” The mantra of this book is that nothing about the biology of exercise makes sense except in the light of evolution, and nothing about exercise as a behavior makes sense except in the light of anthropology.” The author also defines here the structure of the book:” After an introductory chapter, the first three parts roughly follow the evolutionary story of human physical activity and inactivity, with each chapter spotlighting a different myth. Because we cannot understand physical activity without understanding its absence, part 1 begins with physical inactivity. What are our bodies doing when we take it easy, including when we sit and sleep? Part 2 explores physical activities that require speed, strength, and power such as sprinting, lifting, and fighting. Part 3 surveys physical activities that involve endurance such as walking, running, and dancing, as well as their effect on aging. Last but not least, in part 4 we will consider how anthropological and evolutionary approaches can help us exercise better in the modern world. How can we more effectively manage to exercise, and in what ways? To what extent, how, and why do different types and doses of exercise help prevent or treat the major diseases likely to make us sick and kill us?”

One: Are We Born to Rest or Run?
The author begins with a chapter describing the Ironman endurance competition in Hawaii and the traditional footrace in Sierra Tarahumara, Mexico. He finds both grueling, arduous, and unnatural for human beings. The next step is the critic of “the myth of the athletic savage.” The author’s point is that people from the undeveloped world do not enjoy running or exercising. It is just that their everyday life forces them to apply lots of physical efforts, inadvertently preparing them for marathons and other such things. The author also reviews the UN measurement of the physical activity level (PAL) and defines it this way:” If you are a sedentary office worker who gets no exercise apart from generally shuffling about, your PAL is probably between 1.4 and 1.6. If you are moderately active and exercise an hour a day or have a physically demanding job like being a construction worker, your PAL is likely between 1.7 and 2.0. If your PAL is above 2.0, you are vigorously active for several hours a day. Although there is much variation, PALs of hunter-gatherers’ average 1.9 for men and 1.8 for women, slightly below PAL scores for subsistence farmers, which average 2.1 for men and 1.9 for women. …Here’s another, startling way of thinking about these numbers: if you are a typical person who barely exercises, it would take you just an hour or two of walking per day to be as physically active as a hunter-gatherer”.

The last part of the chapter discusses the history of exercise as nationalistic preparation for war on one hand and as the medicalized process on the other.

Part l: Inactivity
Two: Inactivity: The Importance of Being Lazy
This chapter discusses inactivity as the natural condition of humans and other primates, which are even less active than human hunter-gatherers. The author reviews research on the calories expenditure that demonstrated little difference from exercise: about 2/3 or 63% is energy spent in the condition of the rest – just to maintain metabolism. The author narrates in detail about the study conducted at the University of Minnesota during WWII that starved several healthy men, limiting them to 1500 calories until they got to extreme condition.  Here is the conclusion:” The key lesson to digest from the starving men’s dramatically lower resting metabolic rates is that human resting metabolisms are flexible. Most critically, resting metabolism is what the body has opted to spend on maintenance, not what it needs to spend.”

As clarification of this lesson, the author presents energy-use options and comparison charts:

The final word here is that inactivity, if natural and the normal condition of humans is to economize energy expense. The problem is that one had to spend energy to get food and fuel, so the tradeoff was necessary, but now we can get lots of food with practically no energy expenditure, which got us out of natural balance.  

Three: Sitting: Is It the New Smoking?
The main point of this chapter is that sitting, like any other inactivity, is not healthy and leads to inflammation and accumulation of fat. The author discusses the results of multiple research confirming this link and recommends an active sitting. The author also provides a picture supporting these points:

Four: Sleep: Why Stress Thwarts Rest
This chapter discusses another important activity – sleep. The main point here is that it is pretty personal, so recommendations of 8 hours and other such  “one size fits all” advice are usually not correct. However, the author also presents a typical structure of sleep:

Part II: Speed, Strength, and Power
Five: Speed: Neither Tortoise nor Hare
In this chapter, the author discusses the intensity of exercise and the speed of human running, comparing it with other animals. He then discusses the pluses and minuses of long runs vs. fast runs and how they impact muscles. His conclusion supports the High-intensity interval training *HIIT” and stresses that human bodies developed for various activities so that any activity would be valuable.

Six: Strength: From Brawny to Scrawny
In this chapter, the author discusses the external presentation of physics and fashion to imitate the paleo way of life.  The author reviews research on hunter-gatherers’ lifestyles and physical activities regimens. The final part of the chapter discusses muscle aging, and here is a graph demonstrating this process:

Seven: Fighting and Sports: From Fangs to Football
In this chapter, the author looks at various team sports that somewhat emulate fighting and discusses the impact of the human propensity to fight on the human body. Here is the author’s conclusion:” In the final analysis, humans are physically weaker than our ancestors not because we evolved to fight less but because we evolved to fight differently: more proactively, with weapons, and often in the context of sports. Along the same lines, we didn’t evolve to do sports to get exercise. As a form of organized, regulated play, sports were developed by each culture to teach skills useful to kill and avoid being killed as well as to teach each other to be cooperative and nonreactive. Sports took on the role of providing exercise only when aristocrats and then white-collar workers stopped being physically active on the job. Now in the modern, industrial world we market sports as a means of exercising to stay healthy (I’m still not convinced about darts). Yet true to their evolutionary roots, many sports still emphasize skills useful for fighting and hunting that involve strength, speed, power, and throwing projectiles.”

Part III: Endurance
Eight: Walking: All in a Day’s Walk; Nine: Running and Dancing: Jumping from One Leg to the Other;

In this part, the author looks in somewhat mechanical details at various activities such as walking and running. He provides a graph comparing chimps, hunter-gatherers, and westerners:

Ten: Endurance and Aging: The Active Grandparent and Costly repair Hypothesis.

The final chapter of this part looks at aging and how it developed over the ages. Here is the description of one of the experiments. It started in the mid-1960s with a group of 25 years old. The first part of the experiment looked like this:” first to spend three weeks in bed and then to undergo an intensive eight-week exercise program. The bed rest was ruinous. When they were finally allowed to arise from their beds, the volunteers’ bodies resembled forty-year-olds’ by many metrics: they were fatter, had higher blood pressure, higher cholesterol levels, less muscle mass, and lower fitness. The eight ensuing weeks of exercise, however, not only reversed the deterioration but in some cases led to net improvements.”

The second part was conducted 30 years later:” Three decades of typical American lifestyles had not been kind to the original volunteers: they had each gained about fifty pounds, had higher blood pressure and weaker hearts, and were less fit and healthy in numerous ways. But they agreed to be studied once more as they tried to undo the consequences of thirty sedentary years with a six-month program of walking, cycling, and jogging. Fortunately, this second late-in-life exercise intervention helped the volunteers lose about ten pounds and, most astoundingly, largely reversed their decline in cardiovascular fitness. After six months of moderate exercise, the average volunteer’s blood pressure, resting heart rate, and cardiac output returned to his twenty-year-old level. Many other studies confirm the anti-aging benefits of exercise.”

So, here are alternatives presented in the graphic form:

Part IV: Exercise in the Modern World
Eleven: To Move or Not to Move: How to Make Exercise Happen; Twelve: How Much and What Type? Thirteen: Exercise and Disease
This part contains multiple recommendations and “how-to” for exercise. It also provides data about the impact of exercise on various age-related diseases. Finally, the benefits are nicely summarized in these graphs:

Epilogue

Here the author summarizes the final point of this book:” Researching and writing this book has convinced me that a philosophy for how to use one’s body is just as useful as a philosophy for how to live one’s life. All of us get only one chance to enjoy a good life, and we don’t want to die full of regret for having mislived it, and that includes having misused one’s body. By following deep and ancient instincts to avoid the discomfort that comes with physical exertion, we increase the chances we will senesce faster and die younger, and we become more vulnerable to many diseases and chronic, disabling illnesses. We also miss out on the vigor, both physical and mental, that comes from being fit. To be sure, exercise is no magic pill that guarantees good health and a long life, and it is possible to live a reasonably long and healthy life without exercising. But thanks to our evolutionary history, lifelong physical activity dramatically increases the chances we will die healthy after seven or more decades.”

MY TAKE ON IT:

The philosophy and supporting research presented in this book is entirely consistent with my attitude to health and exercise issues. I believe that the human body is a biological machine evolutionary optimized for 3-4 hours of daily medium-level physical activity such as walking, picking up fruits and vegetables, setting up traps, throwing projectiles, and consequently consuming a moderate amount of food obtained via these activities. As with any other machine optimized for some conditions, it would work well and last long in these conditions and could break down if it is underloaded or overloaded. Even mechanical contraptions made of steel break down if they regularly run in overdrive or get rusty if they are not used. So it seems to be a common feature of any machine, whether made out of steel or muscles. The only thing that I do not entirely agree with the author is about types of exercise. I think it should be proportionally more helpful if it imitates the physical activities of hunter-gatherers as close as possible. Such things as bicycles, tennis, and other sports could be less efficient in maintaining the human body in good shape.   

20211113 – We Want Workers

 MAIN IDEA:

Here is how the author defines it:” One underlying theme of this book is that viewing immigrants as purely a collection of labor inputs leads to a very misleading appraisal of what immigration is about, and gives an incomplete picture of the economic impact of immigration. Because immigrants are not just workers, but people as well, calculating the actual impact of immigration requires that we take into account that immigrants act in particular ways because some actions are more beneficial than others. Those choices, in turn, have repercussions and unintended consequences that can magnify or shrink the beneficial impact of immigration that comes from the contribution to widget production.”

DETAILS:

Chapter 1 • Introduction
In the introduction, the author describes the main points of this book, which could be summarized this way:

  • Immigration is not just an economic process but rather a societal change of the receiving country’s culture and mores because immigrants, legal or illegal, bring their culture and beliefs with them.
  • There are always winners and losers among the native population, both economically and politically
  • The official social science is not science anymore because its prominent leaders openly proclaim that it has ideological objectives to support immigration and fight xenophobes and right-wing opponents of unlimited immigration.

The author also briefly retells his own story as a child immigrant from Cuba growing in the immigrant community and succeeding in American society.

Chapter 2 • Lennon’s Utopia
This chapter is quite interesting because the author used Lennon’s “Imagine” – a beautiful song of the economically illiterate poet about global socialism and open borders to apply the logic of economic science. Here is the table demonstrating results:

After reviewing the economic consequences of open borders with the mass migration of low-skill South workers to the North, the author looks at the other flow – high-skill immigrants to the North advertised as highly beneficial due to productivity spillovers. This analysis produces another table:

The final point that the author makes in this chapter:” The fact that immigrants affect the receiving country in many other ways—changing social customs, the norms that guide everyday interactions, the cultural milieu, and the political environment—will remain hidden in the background, even though these consequences themselves have an economic impact.”  The author stresses that it is not possible to know full impact of mass immigration, but one thing is clear from the work of Putnam: “Immigration and ethnic diversity tend to reduce social solidarity and social capital. New evidence from the US suggests that in ethnically diverse neighborhoods residents of all races tend to “hunker down.” Trust (even of one’s own race) is lower, altruism and community cooperation rarer, friends fewer.”

Chapter 3 • How We Got Here
In this chapter, the author looks at the history of immigration to the USA. Here is the graphic:

The author also discusses illegal immigration and provides an interesting note on their counting methodology:” …the Census Bureau periodically conducts surveys of the population and asks the respondents where they were born. The answers give us an estimate of how many foreign-born people are actually living in the country. In rough terms, the difference between the number of foreign-born persons actually living in the country and the number of legal immigrants who should be living in the country is the DHS estimate of the number of undocumented persons

It is evident that nobody really knows. There is also a table demonstrating where immigrants came from, and it is no surprise that the vast majority is from Latin America. Finally, the last interesting table in this chapter show immigrants’ characteristics:

Chapter 4 • The Self-Selection of Immigrants
In this chapter, the author presents two opposite opinions. One is that they are the “best and brightest” who do well in America, and another is that they are misfits who bring crime and all kinds of calamities. The author stresses that, in reality, immigrants are different. There are many of both types, but one thing is unquestionable: they are all self-selected. Finally, he discusses various economic parameters of immigrants from different places and provides a graph demonstrating the differences:

Chapter 5 • Economic Assimilation
This chapter looks at the immigrants’ economic status over time and its link to assimilation or lack thereof. The author provides several graphs demonstrating that level of assimilation decreasing with mass immigration when the new immigrants create isolated conclaves where they can maintain their culture, language and make a living without joining an American culture. Finally, the author makes these points:

“First, rapid economic improvement during an immigrant’s lifetime is not a universal aspect of the immigrant experience, even in a country like the United States, which is typically thought of as being very socially and economically mobile.

Second, immigrants assimilate when the incentives to do so are particularly strong, and they do not when there is less need for assimilation (as when there are large ethnic enclaves).

Third, it is tempting to conjecture that the presence of mass migration before 1920 and after 1980 hindered the economic progress of those immigrant waves. Notably, the interval between those two migrations happens to be the period when restrictive immigration policies, combined with the economic debacle of the Great Depression and the political upheaval of World War II, greatly limited the number of immigrants.”

Here is one of such graphs:

Chapter 6 • The Melting Pot

In this chapter, the author discusses the workings of the Melting Pot and whether it is still working or not. Then, he looks at the conditions of immigrants’ children and finds that the usual perception of their rapid progress is somewhat overoptimistic. Here are the actual data:

At the end of the chapter, the author discusses cultural changes in America that prevent the melting pot from working correctly:

  • Assimilation is a choice. It used to be very beneficial economically, and the disappearance of manufacturing jobs that used to demand and reward assimilation significantly decreased these benefits.
  • The political class of America used to encourage assimilation, but now it is actively resisting it
  • The welfare state automatically improves the economic conditions of immigrants from developing countries, consequently changing the composition and motivations of the immigrant population.

In the end, the author concludes:”…the historical experience probably has little to teach us about the next few decades, and it should not be relied on to predict either a rosy future or a looming debacle. Instead, the lesson to keep in mind is that the melting pot will operate most efficiently when that outcome is in the immigrants’ self-interest.”

Chapter 7 • The Labor Market Impact

The author begins this chapter with the story of a meatpacking factory that, after the immigration enforcement raid, which removed the illegal immigrant workforce, hired black Americans at higher wages. The author concludes:” So what is the lesson that eludes the Cato Institute and the Center for American Progress but that Crider quickly grasped when it had to? It is not that immigrants do jobs that natives don’t want to do. It is instead that immigrants do jobs that natives don’t want to do at the going wage.”

The author provides a numerical estimate of the impact across the board:” The most credible evidence—based solely on the data—suggests that a 10 percent increase in the size of a skill group probably reduces the wage of that group by at least 3 percent.”

After that, the author reviews a natural experiment of moving a large group of immigrants from Cuba to Miami. Here is a comparison graph:

The author also retells the story of the Bush administration’s attempts to rely on the politically motivated study promoting immigration as a boon for all Americans while refusing to explain how they produced such a fantastic result. In short, here is the author’s position:” In my view, the most credible evidence on the labor market impact of immigration comes from studies that do not rely on models of hypothetical economies. Despite the many data problems that real-world studies often encounter, at least that evidence is not tainted by assumptions that offer tempting opportunities to manipulate the data and weave a narrative. The historical relation between the wages of specific skill groups and immigration into those groups summarizes what we know for sure: the earnings of the groups most affected by immigration grow at a slower rate.”

Chapter 8 • The Economic Benefits
The author first presents his modeling of economic benefits from immigration. Here is how he describes the result:” This estimate depends on the many assumptions built into the hypothetical economy. Nevertheless, the exercise says something both useful and surprising: it is mathematically impossible for this widely used framework to spit out a huge number for the immigration surplus. A $50 billion surplus in the context of an $18 trillion economy is not that big a deal; it is less than three-tenths of 1 percent of GDP. The calculation also reveals that this small surplus conceals a large redistribution of wealth. Native workers lose $516 billion, while native-owned firms gain $566 billion. If one wishes to believe that natives, on the whole, benefit from immigration and that the surplus is about $50 billion, it follows from the same calculation that native workers are sending a half-trillion-dollar check to their employers.

The author then presents a fascinating discussion on the impact of very high skill immigration using two examples: Jewish mathematicians expelled from Nazi Germany in the 1930s and mass migration of Soviet mathematicians after the fall of the USSR. In the first case, the overall productivity of American universities improved due to the immigration of Einstein, von Neumann, and others. Still, it did not impact the productivity of the Arian professors remaining in Germany. Here is the overall picture of the productivity of their students:

A somewhat different picture appeared in the 1990s mainly because Soviet and American mathematicians worked in different fields during the Cold War. The arrival of the Soviet mathematicians crowded out Americans from the Soviet areas because the overall size of the market for mathematicians did not change:

The final part of the chapter discusses H-1B visas. Again, it provides pretty convincing evidence that the driver is not too few educated American professionals, but rather lower price of Indian professionals.

Chapter 9 • The Fiscal Impact
The author begins this chapter with a reminder that the immigrants are also human beings, in addition to being workers, which obviously has a severe fiscal impact. The author then demonstrates how statistics could be manipulating the same data to obtain different results. He does it by presenting data for the immigrant on welfare either by household (curtain #1) or by an individual (curtain #2). The trick is that children born to immigrants in the USA are not immigrants, so their welfare recipients are counted as natives. Here is the result:

The author then looks at different long-term fiscal impact calculations and finds that they are definitely negative in the short run and probably negative in the long run.  Here is the author’s overall conclusion:” This conclusion contradicts the narrative that immigration is good for everyone. It also contradicts the claim that immigration is harming the average American. Instead, the reality is much more nuanced. Although the mythical average person may be unaffected, immigration creates many winners and losers. This redistribution of wealth—in an economy where the size of the native economic pie remains relatively fixed—is the key insight I have gleaned from decades of research on the economics of immigration. After all is said and done, immigration turns out to be just another government redistribution program. And this lesson sheds a lot of light on which groups are on which side of the immigration wars.”

Chapter 10 • Who Are You Rooting For?

In this chapter, the author provides a concise and very clear summary of the results of his research and insights obtained from it:

•​Not everyone wants to move to the United States, and those who choose to move are fundamentally different from those who choose to stay behind. The nature of the selection, however, can vary dramatically from place to place. The United States will attract high-skill workers when we offer a higher payoff for their abilities, but the high-skill workers will stay behind if they can get a better deal at home. The fact that different kinds of people will want to move out of different countries (and that the skills they bring are not always transferable to the American setting) creates considerable inequality in economic outcomes across immigrant groups at the time of their arrival.

•​Assimilation is not inevitable. The speed of economic assimilation—the narrowing of the gap in economic outcomes between immigrants and natives—depends crucially on conditions on the ground. Sometimes those conditions speed up the process, and sometimes they slow it down. In fact, economic assimilation today is far slower than it was two or three decades ago. This trend, however, masks crucial differences in the assimilation of different immigrant groups. Some groups assimilate very rapidly and some do not. Typically, groups that are more skilled and that do not have access to large and vibrant ethnic enclaves assimilate faster.

•​The experience of the descendants of the Ellis Island–era immigrants shows that the melting pot did indeed melt away the differences in economic outcomes across those ethnic groups, but it took nearly a century for the melting pot to do its job. The same process may be starting to take place with the current mass migration, as the children of today’s immigrants earn higher wages and exhibit less ethnic inequality than their parents did. But we truly do not know how things will pan out in the next few decades, because the economic and social conditions that kept the melting pot busy throughout the 1900s may not be reproducible in the next century.

•​Immigrants affect the job opportunities of natives. The laws of supply and demand apply to the price of labor just as much as to the price of gas. The data suggest that a 10 percent increase in the number of workers in a particular skill group probably lowers the wage of that group by at least 3 percent. The temptation to play with assumptions and manipulate the data, however, is particularly strong when examining this very contentious issue, so the reported effects often depend on such assumptions and manipulations. Our look inside the black box of how research is done suggests one lesson: the more one aggregates skill groups, the more likely one hides away the specific group of affected workers—making it harder to document whether immigration made anyone worse off. The more laser-focused the group of native workers examined, the easier it is to detect that immigration affected the targeted group.

•​Immigrant participation in the workforce redistributes wealth from those who compete with immigrants to those who use immigrants. But because the gains accruing to the winners exceed the losses suffered by the losers, immigrants create an “immigration surplus,” a net increase in the aggregate wealth of the native population. However, the surplus is small, about $50 billion annually. That calculation also suggests a half-trillion-dollar redistribution of wealth from workers to firms. The surplus could be much larger, if there are many exceptional immigrants and if some of the unique abilities brought by those immigrants rub off on the native workforce.

•​The welfare state introduces the possibility that the gains measured by the immigration surplus might disappear if immigrants are net users of social assistance programs rather than net contributors. There is little doubt that immigrants receive assistance at higher rates than natives, creating a fiscal burden in the short run. In the long run, immigration may be fiscally beneficial because the unfunded liabilities in Social Security and Medicare are unsustainable and will require either a substantial increase in taxes or a substantial cut in benefits. Immigrants expand the taxpayer base, perhaps helping to spread out the burden. It is extremely difficult to accurately measure the fiscal benefit in the long run, however, because much depends on the assumptions made about the future path of taxes and government spending.

•​It is probably not too far-fetched to conclude that, at least in the short run, the economic gains captured by the immigration surplus are offset by the fiscal burden of providing public services to immigrants. Given the scale and the skill mix of the immigrants who entered our country in the past few decades, the economic impact of immigration, on average, is at best a wash. This near-zero effect conceals a substantial redistribution of wealth from workers to firms.

•​The argument that open borders would exponentially increase the economic gains from immigration depends crucially on the perspective of immigrants as workers rather than immigrants as people. The multi-trillion-dollar gains promised by the proponents of open borders could quickly disappear (and even become an economic debacle) if immigrants adversely influence the social, political, and economic fabric of receiving countries. In the end, the impact of open borders will depend not only on whether the movers bring along their raw labor and productive skills, but also on whether they bring the institutional, cultural, and political baggage that may have hampered development in the poor countries.

MY TAKE ON IT:

This book pretty much confirms my understanding of the immigration problem with the wealth of data and excellent analysis of this data. I think that immigration, as just about everything else, is not “good” or “bad”, but rather “it depends” proposition. It depends on the types and quality of immigrants and the types and quality of their supporters. There are three different types of immigrants:

  1. the ones who come to obtain a better life at somebody else’s expense, correctly believing that the American welfare state would provide this opportunity
  2. the ones who come to earn better life by using opportunities that America offers, but generally reject assimilation because they consider their own culture superior to the American culture
  3. the ones who want to become Americans and ready and able to put in the effort necessary to do it, not only because they want to get better returns on their effort, but also because they value the opportunity to be free as only Americans could be.

I think that the best solution would be to establish such processes that would filter out the individuals of the 1st type, provide temporary status for the individuals of the 2nd type, and provide all necessary help to individuals of the 3rd type.

However, I think that this is only partially relevant to the problem. The immigrants do not have control over borders – politicians do. And politicians do all they can to open these borders, and they do it for one and only reason – transfer wealth away from the American middle class to themselves. The immigrants, especially illegal, are just a conduit for such transfer. Any other reasons the politicians come up with: humanitarian consideration, empathy, and other staff is just a cloud of smoke to conceal real motives. The motive of enrichment is common for both republicans and democrats, but the latter have another, maybe even more powerful, motive – political power.

The Democratic party is inherently racist and conducts its calculations based on race with the hope of achieving a permanent majority by using a coalition of non-whites against whites. Their dream is to actually recreate the old slave-owning South, which used to have a small caste of planters (by the way, a few of them black), black slaves working the fields, and a stupid white racist majority accepting economically inferior status in exchange for the pride of belonging to “superior” race.  The civil rights movement of the 1960s demonstrated that most whites are not stupid racists anymore and prefer good economic opportunities to racial pride with poverty. The new arrangement the Democratic party hopes to establish would be automated and globalized production, with wealth concentrated in the hands of the government-controlled by a small caste of credentialed people (some of them black or brown) and distributed from the top-down, with black and brown minority/majority supporting this caste and accepting economically inferior status in exchange for the pride of belonging to “superior” race. The open borders are just a tool to achieve this minority/majority demographics. 

20211106 -The Logic of Violence in Civil War

MAIN IDEA:

The main idea is to present the author’s theory of violence in civil wars. This theory includes such core notions as selective vs. indiscriminate violence, five levels of control distribution between political actors: 2 areas of complete control of one side, two areas of incomplete control, and one contested area where neither side dominates, and a considerable role of information collected via denunciations and support of the population. The author not only formulated his theory but also provided massive empirical support based on data from multiple civil wars, especially on the Greek Civil war, which is the author’s specialty.    

DETAILS:

Introduction
The introduction includes discussing historical puzzles when some villages are massacred during various civil wars, but others nearby remain untouched. It also discusses the meaning of civil wars, the book’s goals, the road map of the book, and a bit of the history of the project. 

Here is the author’s definition:” Civil war is defined as armed combat within the boundaries of a recognized sovereign entity between parties subject to a common authority at the outset of the hostilities.”

And here is the author’s high-level description of the book:” I begin with a simplified and abstract characterization of violence in civil war, yet one that stands on well-specified conceptual foundations. I analytically decouple civil war violence from civil war. I show that despite its many different forms and the various goals to which it is harnessed across time and place, violence in civil war often displays some critical recurring elements. Rather than just posit this point, I coherently reconceptualize observations that surface in tens of descriptive accounts and demonstrate that seemingly random anecdotes tend to be facets of the same phenomenon. The positive component of the book consists of two parts: a theory of irregular war and a microfoundational theory of violence (with two strands: indiscriminate and selective). Unlike existing work, the theory stresses the joint character of civil war violence, entailing an interaction between actors at the central and local levels, and between combatants and noncombatants. This interaction is informed by the demands of irregular war, the logic of asymmetric information, and the local dynamics of rivalries. Hence the theory differs from existing accounts of violence that stress exclusively macrolevel motivations and dynamics, pinpoint overarching and preexisting cleavage structures, and characterize violence as “wanton,” “indiscriminate,” or “optimal” from the users’ point of view.

From the theory, I specify a model of selective violence that is consistent with the theoretical characterization, in which the interaction between actors operating at different levels results in the production of violence in a systematic and predictable way. This exercise yields counterintuitive empirical predictions about the spatial variation of violence at the microlevel, which I subject to an empirical test using data I collected in Greece. The empirical test confirms the explanatory power of the theory in a limited setting, whereas evidence from a wide array of civil wars suggests broader plausibility. Of course, the general validity of the theory awaits further empirical testing.

Finally, I explore two implications of the theory, looking first at mechanisms of “intimate” violence and then at how the modalities of violence identified can help inform our understanding of cleavage formation – that is, how and to what degree national-level or “master” cleavages map onto local-level divisions.”

1 Concepts
This chapter repeats the author’s definition of civil war and discusses its various examples, starting with the ancient Greeks. This discussion is mainly about different forms of the violence, its process, outcomes, and specifics of occurring in Peace and War.  The author also discusses here the scope of violence, its aims, and production:

2 Pathologies
In this chapter, the author discusses what he calls “pathologies” of the literature about wars and violence. These pathologies include five biases:” the partisan bias (taking sides), the political bias (equating war with peace), the urban bias (overlooking bottom-top processes), the selection bias (disregarding nonviolence), and the overaggregation bias (working at too high a level of abstraction).” After this definition, the author reviews each bias in detail with extensive reference to examples in the professional literature.   

3 Barbarism
Here is how the author describes the content of this chapter:” I reconstruct, specify, and contrast four general arguments inspired by different theoretical traditions. The first thesis, present in many historical and descriptive accounts, flows from Thomas Hobbes’s insight linking the breakdown of political order to violence. The second, transgression, points to domestic armed challenge as being transgressive of established norms, thus triggering violence. The third account, polarization, can be found in historical and sociological research and stresses deep ideological or social divisions, highlighting the predictably violent effects of what Carl Schmitt described as total enmity. The last thesis stresses violent responses triggered by security concerns related to the technology of warfare practiced in civil wars. I review several theoretical and empirical facets of these arguments and select the last thesis as the most appropriate theoretical foundation for a theory of violence in civil war.”

Before going into detail about the theoretical traditions, the author describes the exceptional barbarity of civil wars. In such conflicts, the victims are often noncombatants well familiar with each other. Then, the author analyzes the Hobbesian breakdown of society during the civil war using specific parameters, such as:” brutalization, revenge, security dilemma, and medievalization.”

The analysis of the transgression comes down to a discussion of lawful vs. unlawful warfare. The author refers to the historical distinction between” Bellum hostile and Bellum Romanum or Guerre mortelle.”

For the polarization, the author looks at causes of conflict, whether they are ideological, ethnic, or something else: ” The causes of polarization may be found at the intersection of structural conditions, political institutions, and the action of political entrepreneurs who succeed in turning real or perceived differences into polarized politics. At the individual level, polarization manifests itself as “fanaticism”: an uncompromising and passionate commitment for a particular cause that overcomes other connections between people and leads to a willingness to shed one’s own blood as well as the blood of others. Exemplary statements are encountered in most conflicts.”

After that, the author discusses the technology of warfare:

  • Irregular war as a revolutionary war
  • Irregular war as “medieval” war
  • Irregular war as a struggle for security

At the end of the chapter, the author concludes: “Four different theoretical accounts for violence in civil wars – breakdown, transgression, polarization, and warfare – have been identified, reconstructed, and discussed in this chapter, in order to clarify the choice of foundation on which to build the current theory of violence in civil wars. Each account has great merit and continues to stand as a strong basis from which to answer a variety of questions surrounding civil war and violence. Violence is a complex phenomenon, and it clearly encompasses multiple processes and mechanisms. Ultimately, they must be operationalized and tested empirically. Nevertheless, a deductive theory of violence in civil war must arise from a simple and clear foundation.”

4 A Theory of Irregular War I: Collaboration
This chapter lays out the first part of a theory of irregular war as the foundation on which the author builds a theory of civil war violence. The author discusses the relation between irregular war and geographical space and derives key implications for the nature of sovereignty in civil war. The author then turns to the issue of popular support, where he distinguishes between attitudinal support (preferences) and behavioral support (actions). The author argues in favor of a framework that makes no assumptions about the underlying preferences of the vast majority of the population and only minimal assumptions about behavioral support, in which complex, ambiguous, and shifting behavior by the majority is assumed, along with a strong commitment by a small minority. Finally, the author concludes with a discussion of the institutional context within which interactions between political actors and civilians take place.

5 A Theory of Irregular War II: Control
This chapter analyzes the relation between collaboration and control and argues that military resources generally trump the population’s prewar political and social preferences in spawning control. In turn, control has a decisive impact on the population’s collaboration with a political actor. However, the amount of military resources required for the imposition of complete and permanent control in a country torn by civil war is enormous and, therefore, typically lacking. This places a premium on the effective use of violence as a key instrument for establishing and maintaining control – and thus for generating collaboration and deterring defection; in turn, effective violence requires discrimination.

The author presents two main propositions:

Proposition 1 The higher the level of control exercised by an actor, the higher the rate of collaboration with this actor – and, inversely, the lower the rate of defection.

Proposition 2 Indiscriminate violence is counterproductive in civil war.

In brief: “…to be effective, violence must be selective.”

6 A Logic of Indiscriminate Violence

This chapter specifies the logic driving indiscriminate violence. Proposition 2 posits that indiscriminate violence is counterproductive in civil war contexts. If this is so, then why is it observed so often? Addressing this puzzle calls for a theory of indiscriminate violence. The author begins by examining how and when indiscriminate violence is observed. Next, he discusses its logic and specifies the conditions under which it is counterproductive. The author then reviews four arguments that account for why indiscriminate violence is observed, despite its apparent counterproductivity, including the specious observation of indiscriminate violence because of truncated or misinterpreted data and its commission as a result of ignorance, cost, and institutional constraints. The author also argues that indiscriminate violence emerges when it does because it is much cheaper than its selective counterpart. Yet, any “gain” must be counterbalanced by its consequences. Thus, indiscriminate violence is more likely either under a steep imbalance of power between the two actors or where and when resources and information are low. In the absence of a resolution of the conflict, even indiscriminate actors are likely to switch to more selective violence.

Here are reasons that, the author believes, lead to indiscriminate violence:

  • The Artifact: “The low visibility of selective violence may lead to a gross overestimation of indiscriminate violence.”
  • The Ignorance: “Ultimately, ignorance must be qualified as a cause of indiscriminate violence because political actors often seem aware of its deleterious effects from the outset.”
  • The Cost: “Identifying, locating, and “neutralizing” enemies and their civilian collaborators one by one requires a complex and costly infrastructure.” It is a lot cheaper to apply violence indiscriminately.
  • Institutional Distortions: the author uses the American war in Vietnam as an example when leadership overinvested in firepower and neglected information collection and analysis.

The author also provided a graph for consequences:

7 A Theory of Selective Violence
The author presents the following argument:” Selective violence presupposes the ability to collect fine-grained information. The most effective way to collect it is to solicit it from individuals, which explains the ubiquity of the practice of denunciation in civil war. Denunciation is central to all civil wars, with the probable exception of a subset of civil wars where no actor attempts to obtain the collaboration of members of groups that allegedly support its rival and where all relevant information is in the public domain, conveyed by visible individual identities.” Selective violence is possible only if political actors have access to information that allows identifying targets. Consequently, the author looks in detail at sources of such information – denunciation and what motivates people to do it. The author also uses the economic approach to this process as presented in the following graphs:

The author also presents some math describing this process. At the end of the chapter, he concludes:” This chapter has specified a theory of selective violence in civil war as a joint process, created by the actions of both political actors and civilians. The key resources around which the process is arrayed are information and violence. Political actors need information in order to be able to target selectively, to distinguish from among the sea of civilians those who are abetting the enemy. Civilians have information, which they provide through denunciation, which can be either political, or, more likely, malicious, in hopes that the violence of the political actors will be directed against those denounced. There is, significantly, a great potential for abuse in such a system, but violence need only be perceived as selective in order to avoid the pitfalls of indiscriminate violence. Denunciation will only occur in such situations in which its benefits, be they psychological or material, outweigh the predicted costs; the most significant cost would be retaliation, quite possibly in the form of a counterdenunciation by the victim or the victim’s family to the other political actor. Hence, denunciation will only occur when potential denouncers perceive the political actor as able to protect them from retaliation.”

8 Empirics l: Comparative Evidence; 9 Empirics II: Microcomparative Evidence
In these two chapters, the author provides empirical evidence related to his theory of violence. The author collects this evidence from multiple sources with the most detailed information from the author’s area of expertise: the Greek civil war in the 1940s. 

10 Intimacy
The intimacy here relates to the specific character of civil wars when fighters are neighbors, often know each other, and have the know-how to maximize damage and suffering. The author explicitly analyses all kinds of denunciations, their circumstances related to the type of war: occupation, ethnic, ideological, anti-colonial, and so on. The summary:” This chapter has provided a theoretical account of the nature and causes of intimate violence in civil war, one derived from the theory of selective violence and its focus on the joint production of violence. This account helps solve a key puzzle: political violence is supposed to stand at the exact opposite pole of criminal violence, yet both share a critical common feature: intimacy. In doing so, this chapter reconciles two separate research programs long perceived to be incompatible with each other: one focusing on small-scale interpersonal violence (exemplified by Gould 2003) and one focusing on large-scale political violence. By alluding to a process through which the grand issues of the conflict and the actual dynamics on the ground connect to each other (or fail to), this chapter also lays the foundation for the next and final chapter, which elaborates the theoretical implications of this disjunction.”

11 Cleavage and Agency
The author makes a key point in this chapter that civil wars are complex events, not easily fit into simple ideological or ethnic cleavage. Here is the author’s characterization:” …actions in civil wars, including “political violence,” are not necessarily political and do not always reflect deep ideological polarization. Identities and actions cannot be reduced to decisions taken by the belligerent organizations, to the discourses that are produced at the center, and to the ideologies derived from the war’s master cleavage. Hence, an approach positing unitary actors, inferring the dynamics of identity and action exclusively from the master cleavage and framing civil wars in binary terms is misleading; instead, local cleavages and intracommunity dynamics must be incorporated into theories of civil war, as illustrated by the theory of selective violence. Second, and counter to Hobbes, civil war cannot be reduced to a mere mechanism that opens up the floodgates to random and anarchical private violence. Private violence is generally constrained by the logics of alliance and control – that is, by national elites and supralocal actors. Civil war fosters a process of interaction between actors with distinct identities and interests. It is the convergence between local motives and supralocal imperatives that endows civil war with its intimate character and leads to joint violence that straddles the divide between the political and the private, the collective and the individual.”

Conclusion

Here the author restates the goal of this book as:” to specify exactly if, how, when, where, and for whom violence “pays.” Simply put, indiscriminate violence is an informational shortcut that may backfire on those who use it; selective violence is jointly produced by political actors seeking information and individual civilians trying to avoid the worst – but also grabbing what opportunities their predicament affords them. In both instances, violence is never a simple reflection of the optimal strategy of its users; its profoundly interactive character defeats simple maximization logics while producing surprising outcomes, such as the relative nonviolence of the “front lines” of civil war.” The author also makes an interesting statement that “civil wars privatizes politics.” In the end, the author briefly describes the current state of the field of history and psychology of wars and tries to define the place of his book within this field.

MY TAKE ON IT:

For me, this book was very educational, opening a point of view I had not really considered before. Somewhat surprising was the extent to which control of the location and power of political actors to inflict violence defines people’s behavior. I was also slightly intrigued by the dynamics of selective vs. indiscriminate violence that the author describes so well and with so much empirical support. I also think that the author is absolutely correct about the complexity of civil wars and intermixing of private and political, especially as it is expressed via denunciations. One big lesson, quite applicable to the current ongoing cold civil war in the USA, is that, like any war, the side capable of inflicting more damage on the opponent in the right places at the right time will win. So the approach of seeking common ground and compromise could be a losing strategy, at least until complete control is established over the political landscape.

20211030 – Facing Reality

MAIN IDEA:

The author’s main idea is to call attention to the dismal condition of the American polity that is under severe stress due to racial tensions and identity politics. The author is afraid that the American creed, which he defines as a multiracial and mainly classless society, is falling apart. Therefore, he calls to action, rejuvenating and restoring this creed. Consequently, the author allocates the bulk of the book to demonstrate the real differences between races in IQ and crime rates with factual data and statistics. However, he points out that racial discrimination directed against Whites and Asians and designed to suppress their statistical advantages is not just unfair but dangerous. If Whites, who are the majority of the population, become another special interest group, the society in its current form could not survive.  

DETAILS:

Introduction
The author defines current reality as the struggle for America’s soul, and he wrote this book to clarify two facts that people are afraid to look at:” The first is that American Whites, Blacks, Latinos, and Asians, as groups, have different means and distributions of cognitive ability. The second is that American Whites, Blacks, Latinos, and Asians, as groups, have different rates of violent crime. Allegations of systemic racism in policing, education, and the workplace cannot be assessed without dealing with the reality of group differences.”

Chapter One: The American Creed Imperiled
The author presents his understanding of the American creed as expressed in the Declaration of Independence that “All men are created equal” and then describes the recent American history of the successful civil rights movement. Then the author moves to describe developments of the XXI century that challenged this American creed. The key component of this development is identity politics, defined this way:” The core premise of identity politics is that individuals are inescapably defined by the groups into which they were born – principally (but not exclusively) by race and sex – and that this understanding must shape our politics.” The author also defines another component that he intends to defy: “…the premise that all groups are equal in the ways that shape economic, social, and political outcomes for groups and that therefore all differences in group outcomes are artificial and indefensible. That premise is factually wrong. Hence this book about race differences in cognitive ability and criminal behavior.”

Chapter Two: Multiracial America
This chapter begins with the description of multiracial America:

After describing the general racial breakdown of the population, the author discusses the racial geography of multiracial America. It includes the big cities which went from the white majority to the minority. The total population of big cities (500,000+) is 127 million people, or 39% of the population. Outside the big cities, the European percentage raises to 71%. The author also presents the color-coded map of racial distribution:

Chapter Three: Race Differences in Cognitive Ability
In this chapter, the author presents his position on the race’s average cognitive ability in the groupings. His contentions are:

  • When Africans, Asians, Europeans, and Latins take tests that are related to cognitive ability, their group results have different means.   
  • Race differences between Africans and Europeans in cognitive test scores narrowed significantly during the 1970s and 1980s, but the narrowing stopped three decades ago.   
  • Scores on today’s most widely used standardized tests, whether they are tests of cognitive ability or academic achievement, pass the central test of fairness: They do not underpredict the performance of lower-scoring groups in the classroom or on the job.

The author also refers to several specific studies and explains how to interpret the results. For example, here is the table demonstrating group variance:

At the end of the chapter, the author discusses the meaningfulness of these findings.

Chapter Four: Race Differences in Violent Crime In this chapter, the author uses a similar statistical approach to analyzing the racial group differences in criminal activities. The data mainly relate to 13 states of the USA and summarize in several tables that all demonstrate similar trends. Here is the summary of the findings.

Chapter Five: First-Order Effects of Race Differences in Cognitive Ability
In this chapter, the author enumerates the effects of cognitive deficiencies. For example, in the job market, these are the impacts:

  • Measures of cognitive ability and job performance are always positively correlated.   
  • The size of the correlation goes up as the job becomes more cognitively complex.   
  • Even for low-skill occupations, job experience does not lead to convergence in performance among persons with different cognitive abilities.   
  • For intellectually demanding jobs, there is no point at which more cognitive ability doesn’t make a difference. Increases in IQ scores are statistically associated with increases in productivity at every level of cognitive ability.

For impacts on educational achievement, the author provides the statistical result of the admission tests to professional training.:

At the end of the chapter, the author presents the consequences of affirmative actions:

“The 2014–2018 American Community Survey found that Africans, at 13 percent of the population, accounted for only 3.6 percent of CEOs, 3.7 percent of physical scientists, 4.4 percent of civil engineers, 5.1 percent of physicians, and 5.2 percent of lawyers. Latin percentages in those prestigious occupations ranged from 5.3 to 7.6 percent, but Latins are almost 18 percent of the population, so their underrepresentation was nearly the same.

The picture flips when race differences in cognitive ability and job performance are taken into account. Africans and Latins get through the educational pipeline with preferential treatment in admissions to colleges and to professional programs. Their mean IQs in occupations across the range from unskilled to those requiring advanced degrees are substantially lower than the mean IQs for Europeans in the same occupations. Race differences in measures of on-the-job performance are commensurate with the differences in cognitive ability.

I think it is fair to conclude that the American job market is indeed racially biased. A detached observer might even call it systemic racism. The American job market systemically discriminates in favor of racial minorities other than Asians.”

Chapter Six: First-Order Effects of Race Differences in Crime
In this chapter, the author reviews the consequences of high crime levels of minority groups. The author looks at big cities and finds that many crimes and arrests occur in specific zip codes. He links it to the stunted economic activity: the result of high cost and even danger of doing business in the high crime areas. The author also reviews the multiple political interventions and government expenses, none of which produce sustainable improvement. Similarly, the high crime protected by massive grievances industry makes policing defensive when police officers are concerned more with protecting themselves than anything else. The author also discusses small-city and rural America, where crime is much lower and, interestingly enough, much less varies by race.  

Chapter Seven: If We Don’t Face reality

The final chapter represents the author’s sum of all fears. He laments his previous neglect regarding identity politics as just a college student game and states his belief that it now presents an existential threat to America. His big fear is that the white majority respond to growing defamation and discrimination against it with its own identity politics. The author provides parallel to BLM movement and warns:” “The question asks itself: If a minority consisting of 13 percent of the population can generate as much political energy and solidarity as America’s Blacks have, what happens when a large proportion of the 60 percent of the population that is White begins to use the same playbook? I could spin out a variety of scenarios, but I don’t have confidence in any of them. I am certain of only two things.

First, the White backlash is occurring in the context of long-term erosion in the federal government’s legitimacy. Since 1958, the Gallup polling organization has periodically asked Americans how much they trust the federal government to do what is right. In 1958, 73 percent said “always” or “most of the time.” Trust hit its high point in 1964, when that figure stood at 77 percent. Then it began to fall. By 1980, only 27 percent trusted the government to do what is right. That percentage rebounded to the low 40s during the Reagan years, then fell to a new low, 19 percent, in 1994. It rebounded again, hitting a short-lived high of 54 percent just after 9/11. Then it plunged again, hitting another new low, 15 percent, in 2011. It has been in the 15–20 percent range ever since. A government that is distrusted by more than 80 percent of the citizens has a bipartisan legitimacy problem.”

In the end, the author calls:” The return to an embrace of the American creed must be a celebration of America’s original ideal of equality under the law.” He believes that it is possible if the supporters of the American creed on both sides of the political divide start expressing their support loudly and actively. They should also stop demonizing each other, express the belief that the people on the other side also love this country, and start looking for compromises.

MY TAKE ON IT:

I generally agree with the author that the balkanization of America currently underway could lead to tremendous pain and suffering. To me, the idea that non-elite whites would sheepishly agree to be second-class citizens and passively suffer all kinds of restrictions and humiliations to pay for sins of the past seems to be just plain unrealistic. However, I do not think that accurate restatement of racial groups deficiencies would help with this problem. Actually, I believe that elite whites who actively promote identity politics are not just well familiar with statistically lower IQ and high crime rates of blacks and Hispanics but count on it to help them stay in power. Nothing could be more threatening to some mid to upper-level bureaucrat or politician than some lower-middle-class high IQ kid striving to move up and push this bureaucrat out of the comfy place. Therefore, for such bureaucrats and politicians, the identity politics that would substitute this dangerous kid with a lower IQ but a racially correct alternative is just too great of an instrument to fend off this threat. The best way to correct this issue is to disregard statistical differences and demand an individual approach with double-blind selection for candidates to any preferred and competitive position. Anything else should be treated as open racism, regardless of whether it is anti-black, anti-white, or anti-Hispanic. The individuals at the higher levels of government, educational, or corporate hierarchies should be immediately fired and treated the same way afterward as sexual predators, so people would be alerted if they move in nearby areas.        

20211023 – Escaping Paternalism

MAIN IDEA:

The main idea is to review behavioral economics at a very detailed level and demonstrate that its promoters’ claims are often excessive, often based on research isolated from reality, and greatly simplify rationality or lack thereof in human behavior.  However, the overriding objective of this book is to provide viable intellectual tools for rejection of the attempts to limit individual freedom via the coercive intervention of bureaucrats and politicians into individual decision-making under the pretense of better knowledge of what people need than these people themselves.    

DETAILS:

1 Introduction:

The Rise of the New Paternalism

The Old versus the New Paternalism

A Sampling from the Behavioral Paternalist Agenda: Sin Taxes, Default Enrollment in Savings Plans, Cooling-Off Periods, Risk Narratives, Graphic Images, Employee-Friendly Terms in Labor Contracts, Outright Bans;

A Gauntlet of Challenges

Caveats and Clarifications: Arguments versus Policies, Behavioral Arguments for Nonpaternalist Policies, Freedom and Autonomy;

People, Not Puppets

This introduction describes the new paternalism recently developed from behavioral economics. Authors suggest that it is different from old paternalism, which stated that elite experts better know what is best for people than people themselves. The new paternalism forfeits this claim and claims not to dictate but discover peoples’ wants. The new paternalists also claim to know how to make better decisions, and they want the power to nudge people to act correctly. The authors define the key objective of the book as:” presenting the conceptual and consequentialist case against behavioral paternalism. Inasmuch as the case for behavioral paternalism rests on its supposedly beneficial consequences, our response in most respects constitutes an immanent critique.”

2 What Is Rationality?

Explicit and Implicit Components of Purposeful Behavior

Rules as a Tool of Rationality

Bounded Rationality and the Limits of Models

The Functional Value of Biases and Errors

Positive, Normative, and Prescriptive

This chapter defines the new notion of inclusive rationality:” Inclusive rationality means purposeful behavior based on subjective preferences and beliefs, in the presence of both environmental and cognitive constraints. This notion of rationality preserves the core notion of purposefulness, and in that sense, it should seem familiar. But unlike other notions of rationality – many of which were invented for modeling purposes but have since taken on a life of their own – inclusive rationality does not dictate the normative structure of preferences and beliefs a priori. Instead, it allows a wide range of possibilities in terms of how real people select their goals, form and revise their beliefs, structure their decisions, and conceptualize the world. Their preferences and beliefs may be inchoate, incomplete, inconsistent, mutable, and dependent on context. Inclusive rationality can thus encompass choices and strategies that would not make sense under more restrictive notions of rationality.” The authors present specific features of inclusive rationality and discuss how it differs from formal rationality and irrationality. They also discuss conscious and unconscious components of purposeful human behavior, bounded rationality that limits human reasoning abilities, and resulting deficiencies in human actions in achieving the best available results. Finally, the authors provide the list of issues that pretty much invalidates behavior economists’ claim to be able to improve people lives by manipulating their behavior in the “correct” direction:

  • They may assume, in accordance with ordinary conversational norms, that experimenters provide only information that is relevant to solving the problem – i.e., no irrelevant or “tricky” information. They do not immediately assume the experimenters are trying to fool them.
  • They may resist the distinction between the validity of a syllogistic inference (e.g., “People with red hair are Martians, John has red hair, therefore John is a Martian”) and the truth of a conclusion itself (John is not a Martian). Normally, in everyday life, it is the truth that is more important.
  • They may not assume that prior probabilities about something – such as the likelihood that someone has a disease – must be equal to the “base rates” from the population provided to them. Instead, their priors may be affected by their evaluation of the significance of the base rates to a particular problem in front of them – say, whether a specific person who chose to visit the doctor and chose to take a test has the disease. Treating priors in this way is fully consistent with the subjectivist Bayesian view that prior probabilities are subjective – a fact frequently ignored in the rush to deem subjects “irrational.”
  • They may not agree with model-builders on the informational equivalence of different descriptions of a situation. Instead, they may infer implicit information or advice from how a problem is presented. For example, they may perceive an important difference between a stated probability of success equal to 0.7 and a stated probability of failure equal to 0.3. Perhaps the former conveys greater optimism, despite the formal mathematical equivalence of the two statements. Conversational norms and expectations do not always align with logic and probability theory. The former can be adaptive in the real world while the latter is adaptive on experimental tests. Which is more important?
  • They may attach satisfaction or utility to things other than what the analysts expect. For instance, they may value an object more because it is theirs already. Or they may care about feelings of gain and loss experienced during the experiment, not just how much money they have when they leave the laboratory. Or they may gain satisfaction purely from having a particular belief, irrespective of its truth (“My wife is beautiful and my children are gifted”).

Finally, at the end of the chapter, the authors clearly state their position:” The simple fact that individuals do not behave in accordance with standard theories is not evidence of failure in this broader normative sense. It is certainly not evidence in favor of fixing their behavior. The norms of standard neoclassical rationality are not prescriptions for better behavior. Behavioral economists have unfortunately accepted the prescriptive relevance of the received theory even as they have rejected its predictive accuracy in a wide range of behavior. In this book, the authors are mainly concerned with the normative and prescriptive aspects of rationality. Therefore, their disagreement is with both standard and behavioral economics, given that both are wedded to the same prescriptive view of rationality.

3 Rationality for Puppets:

The Axioms of Preference Rationality

Neoclassical Rationality as the Behavioral Welfare Standard

The Origin of Neoclassical Rationality in Economic Theory

Rational Violations of “Rational Preference”: Preference Discovery, Preference Formation, Economizing on Cognitive and Noncognitive Effort, Preference Rotation, Illustrative Examples;

What About the Money Pump?

Description and Redescription

The Non-Sequitur of Resolving Preference Inconsistencies

Interpreting Behavioral Inconsistency
Authors’ Conclusions:
“Behavioral paternalists rest their case on the evidence that normal people violate basic tenets of rationality. But what do they mean by rationality? It turns out behavioral economists use the same definition of rationality as their neoclassical counterparts. Neoclassical or “puppet” rationality rests on two axioms – completeness and transitivity – that together impose a form of consistency on the structure of people’s preferences. Other characteristics of neoclassical rationality, such as framing invariance and independence of irrelevant alternatives, derive from these more basic axioms. Although behavioral paternalists have rejected neoclassical rationality as a positive description of human behavior, they have nevertheless maintained it as a normative standard. In this chapter, we have argued that this was a mistake. The axiomatic definition of rationality was developed primarily, if not entirely, for positive (i.e., descriptive or explanatory) analysis. The axioms justified the use of utility functions, an important step along the path to proving propositions such as the existence of a competitive market equilibrium. They made economic models mathematically tractable, and they facilitated the generation of testable hypotheses. In short, they enabled the creation of simple, functional, and often quite useful puppets to populate economic models, thereby satisfying the needs of the model-builders. But however useful the neoclassical axioms may have been for positive purposes; they never had a strong normative justification. They may be violated in many reasonable ways. Normal people may be found in the process of discovering their preferences, or even the process of creating them. They may decide, consciously or otherwise, that the costs of completely rationalizing their preferences exceed the benefits of doing so, and so they allow their preferences to remain inconsistent. A variety of examples show that people’s preferences may be incomplete or intransitive for understandable reasons that do not obviously demand correction. Our inclusive notion of rationality allows for all of these deviations from the neoclassical structure. The simplistic axioms of puppet rationality cannot capture the breadth and variety of how real human beings evaluate options and make choices. Many of the problems discussed in this chapter are not new, but presenting them together here demonstrates that the normative case for puppet rationality is extraordinarily weak, at least outside of special cases. The neoclassical axioms of preference may have descriptive or explanatory value – or, given the work of behavioral economists, they may not. But to call them “rationality requirements” is normatively arbitrary. If we gave them another name – say, “structural assumptions” – they would still perform the function for which they were created without deceiving economists or the public into thinking that nonconforming behavior or preferences need to be “fixed.”

4 Preference Biases:

Intertemporal Trade-Offs and Time-Discounting Inconsistencies: Time: Objective and Subjective, Preference Reversal, Intransitive Intertemporal Choices, Do Nonstandard Intertemporal Decision-Makers Suffer?

Endowment Effects: Loss Aversion as a Cause of Endowment Effects, Status Quo Bias as a Cause of Endowment Effects; Mere Ownership as a Cause of Endowment Effects, Contrary Evidence;

Affective Forecasting: Impact Bias as Procedural Artifact? Cognitive Feedback: Attention and Learning;

Authors’ Conclusions: “In this chapter we have shown that the phenomena known as “preference biases” are far more complex than they are often portrayed to be. Sometimes more penetrating analysis shows that the evidence for their existence is weak. Other times they are (at least partially) artifacts of imprecise or misdirected questioning of subjects. And yet other times, evidence suggests they may function as adaptations to a broader set of behavioral and environmental factors than are normally considered. Even more importantly, the normative analysis of biases is often arbitrary. Biases are typically demonstrated by showing inconsistencies in preferences and then choosing one set as normative. But alleging inconsistencies does not in itself enable us to say which preferences are normative – particularly when other behavioral factors play a role in generating the behavior in question. For example, there is good evidence to suggest that both short- and long-run discount rates are “contaminated” and therefore neither has a clearly better claim to superiority. Or, as we’d rather say, neither is contaminated; they just are what they are. Agents do not typically exhibit pure neoclassical preferences. And this is not obviously a bad thing. In the real world, agents need not be worse off by their own lights when their behavior exhibits what outside observers would regard as bias.”

5 The Rationality of Beliefs:
The Functions of Beliefs and Learning:
Optimistic Beliefs;

Rational Irrationality;

Rational Violations of Classical Logic: Logical Equivalence versus Informational Equivalence, Wason Selection Test: Confirmation Bias? Nonmonotonicity, Wason Selection Test as Maximizing Expected Information Gain;

The Conjunctive Effect:

Conversational Norms and the Maxim of Relevance, Interpretation of Intersecting Events as Mutually Exclusive, Inductive Confirmation of Hypotheses;

Bayes’ Rule, Base-Rate Neglect, and Belief Revision: Base Rates Are Not Necessarily Prior Probabilities, Changing Causal Structure and Base-Rate Instability, False-Alarm Rates and Hit Rates May Not Be Independent of Base Rates, Magnification of Errors in a Noisy World, Not All Base Rates Are Created Equal;

Availability Bias and Frequency Judgments: Pinning Down the Meaning of Availability, Diagnosticity and Availability,

Salience;

Overconfidence and Probability Judgments: How to Make Guesses on Trivia Questions, Degrees of Confidence versus Subjective Probabilities, Subjective Probabilities and Objective Frequencies, When Is the Implied Expectation Consistent with the Actual Frequency, When Is the Implied Expectation “Overconfident” but the Frequency Judgement Accurate? Coherence or Adapted Frameworks? The Data: Extreme Format Dependence, The Economics of Prediction: Trade-Offs
Authors’ Conclusions:
“We have covered a wide range of cognitive operations and phenomena in this chapter – from the logical to the probabilistic. We have found that the literature on cognitive biases, vast though it is, tends to fail in one fundamental respect: recognizing the pragmatic and contextual nature of rational decision-making. The mistake that is constantly and consistently made is to equate rationality with an abstract system of thought unrelated to the purposes and plans of individuals in the environments in which they find themselves. In a related manner, the literature also fails to take into account the socially legitimate expectations of the participants in experiments that the researchers should not provide extraneous or misleading information. These are problems that go to the very heart of the “heuristics and biases” research program. Our perspective, by contrast, recognizes that beliefs serve a purpose – and that purpose is not always truth-tracking. Beliefs can direct attention and provide motivation. Beliefs can be a source of direct satisfaction. Even when beliefs perform a primarily truth-tracking function, there is no uniquely correct way to form and revise beliefs in real-world environments characterized by uncertainty and change. Most importantly, people in realistic contexts do not think like strict logicians and probability theorists – nor should they. While economists and psychologists are greatly concerned with the deductive consistency of beliefs, regular people need not share that concern. People acquire tools for different types of challenge in the wild, and they should not be expected to abandon all such tools when they enter the laboratory. In the study of beliefs, just as in the study of preferences, behavioral researchers have made the mistake of conflating their models with reality – and, when reality fails to conform to the model, judging it deficient.”

6 Deficient Foundations for Behavioral Policymaking:  
Context-Specificity of Psychological Findings:
Contextuality of the Effect of Moods and Emotions, Contextuality of Loss Aversion and Reference Points, Context-Specificity in Context
Generalizing Quantitative Results from the Lab to the Real World: Stated Choice and Revealed Choice, Quantitative Generalizability, Reproducibility, The Population of Relevance;
Failure to Account Adequately for Incentives: Incentives: Clearing Away the Confounds, Incentive Effects, Learning and Experience, Learning and Errors, Policy Implications of Learning and Incentives
Small-Group Debiasing: Small Groups and Task Performance (Conjunctive Effect. Wason Selection Test. First-Order Stochastic Dominance. Probability Assessment. Probability Matching.) Small Groups and Preference Biases (Myopic Loss Aversion. Present Bias.)

Self-Regulation: Context-Dependence of Self-Regulation, Automaticity of Much Self-Regulation, Biases as Self-Regulation, Self-Regulatory Processes Mistaken for Agent Naivete, Significance of Underestimating the Extent of Self-Regulation, Self-Regulation and the Opportunity Costs of Executive Function
Authors’ Conclusions: “In a survey of the literature on the use of technical research by policy actors, Bogenschneider and Corbett (2010) identify twelve criteria by which the usefulness of research is evaluated for policy purposes. Among those, three stand out as having critical significance for the behavioral and cognitive research we have discussed in this chapter. They are:

  • Definitiveness: Results are clear.
  • Generalizability: Results are applicable to the jurisdictions or populations of interest to the policymaker.
  • Policy Implications: The links between results and policy are clear.

Unfortunately for behavioral paternalism, the research displays serious deficiencies with regard to these criteria. First, it is hard to claim that the results are clear-cut. When incentives, learning, group debiasing, and self-regulation have not been adequately assessed, it is not clear which results we can confidently export to the world of public policy. Second, generalizability is uncertain because the results are highly contextual, the rate of reproducibility is unknown and possibly quite low, and the populations studied do not necessarily resemble those targeted by policy. Finally, the link between results and policy recommendations is far from clear. What appear as biases may in specific contexts actually be debiasing techniques. And the failure of quantitative results to generalize opens the real possibility of overcompensating for perceived biases. Recall our introductory remarks that the claims in this chapter constitute immanent criticism. Even if we agreed that the standard rationality norms of neoclassical and behavioral economics provided an appropriate basis for prescribing public policy, the tools that real people use to achieve their goals and to shape their own behavior are multifarious and resistant to description by simple models. To craft policies that help agents reduce their biases, we still need reliable scientific knowledge about how, when, and where those biases operate, their strength in real-life settings, the extent to which agents learn about and correct biases on their own, and so on. These questions are still largely unanswered, although we can hope that future research will begin to fill in the blank spaces.”

7 Knowledge Problems in Paternalist Policymaking:
A Typology of Knowledge Requirements:
Knowledge of True Preferences, Knowledge of the Extent of Bias, Knowledge of Self-Debiasing and Small-Group Debiasing, Knowledge of Dynamic Impacts on Self-Regulation, Knowledge of Counteracting Behaviors, Knowledge of Bias Interactions, Knowledge of Population Heterogeneity;

The Empirical Search for True Preferences: Augmented Revelatory Frame Approach, Unified Behavioral Revealed Preference
The Practically Insurmountable Knowledge Problem;

Authors’ Conclusions: “Behavioral economists overreach when they confidently attribute the increase in 401(k) participation after automatic enrollment to countering biases by creating sticky defaults that people passively accept. Much of the increase in participation is likely attributable to improved information and the recommendation effect of the new default. Biases such as anchoring, limited salient options, and loss aversion do not seem as plausible in this context. While present bias may be operative with regard to decision-making costs, its importance is diminished as decision complexity is reduced. Since automatic enrollment improves the information position of agents, it reduces the complexity of decision-making. Thus, even if employees overweight initial decision costs due to present bias, the impact of this bias is substantially reduced due to the fall in decision costs. Policy-oriented behavioralists are also mistaken in suggesting that the welfare effects of automatic enrollment are unambiguously positive to all groups. There are heterogeneous effects, especially in the class of former optimizers and, in general, when the knowledge of the planners is poor. There are distributional effects within the category of retirement benefits. In addition, there are also a number of substantial unintended consequences, including increased consumer debt and early withdrawal of retirement savings. These have been ignored in previous research because of the narrow focus on 401(k) activity. Behavioralists are also likely mistaken in claiming that the greater use of automatic enrollment observed in recent years is a consequence of private paternalism. The appearance of such may be the result of an excessively loose or vague concept of paternalism – a topic we will address directly in Chapter 10. Employers in the United States are not currently required to provide an automatic-enrollment default. They are still maximizing profits and engaging in mutually advantageous bargains with their employees. How likely is it that they have suddenly become benevolent paternalists under the influence of behavioral economics? Finally, we have to wonder why so much attention has been focused on automatic enrollment versus other options. Given the evidence that information and recommendation effects play a significant role in explaining default stickiness, why not advocate explicitly providing the information and recommendations in question?68 Such messages could be provided in the presence of either the traditional default or active choice. Changing the default rule seems a very indirect way of conveying messages that could be provided directly, especially since implicit messages can easily be misunderstood. We surmise that the focus on automatic enrollment derives from the presence of other (or additional) motives – specifically, the desire to increase retirement savings irrespective of whether that is what any particular individual truly wants”.

8 The Political Economy of Paternalist Policymaking
Rational and Irrational Mechanisms of Government Failure
Rational Ignorance
Concentrated Benefits, Diffuse Costs
Self-Interested Regulators
Bootleggers and Baptists
Public choice Paternalism in Practice:
The Definition of Overweightness and Obesity, Regulation of Cigarettes and Vaping, USDA Nutritional Guidelines
Public Sector Irrationality
Types of Bias that Affect Policymaking:
Action Bias, Overconfidence and the Illusion of Explanatory Depth, Confirmation Bias, Availability and Salience Effects, Affect and Prototype Heuristics, Present Bias and Hyperbolic Discounting
Authors’ Conclusions: Even if policymakers (including voters) were perfectly rational, there would be good reason to doubt that democratic government would generate well-designed paternalist policies. The diffusion of responsibility and accountability inherent in our form of government creates poor incentives for people to become well informed and to demand policies that genuinely track the public interest. Instead, legislators and bureaucrats will tend to promote laws and regulations that garner the support of highly motivated parties, including moralists and activists who want to promote values that others may not share, experts and academics who wish to see their research make an impact, and special-interest groups that stand to benefit financially from paternalistic laws. If policymakers are subject to the same cognitive biases that behavioral economists attribute to regular people, we should expect the policymaking process to be even worse. Such biases are more worrisome in the public sector than the private sector, because the public sector offers far worse incentives for people to curb their irrational tendencies and numerous opportunities to indulge pleasing beliefs and prejudices at low cost. Furthermore, poor decisions in the public sector almost by definition affect large numbers of people who have little or no input into them; in other words, government policy is rife with externalities. As a result, we should expect paternalist (and other) policymaking to suffer from the effects of action bias, overconfidence, the illusion of explanatory depth, confirmation bias, availability bias, and other cognitive limitations. Although we have considered both rational and irrational contributors to government failure separately, it’s worth taking a moment to consider how they interact. Behavioral economics indicates that certain types of argument will be more likely to succeed in the political sphere: those that emphasize the urgent need for taking action; those that downplay complexity and emphasize simple solutions; those that flatter people’s current beliefs and attitudes; those that rely on easily recalled and vivid illustrations of alleged problems; and those that emphasize the benevolent goals of the policies in question. Given these tendencies, we should expect the highly motivated parties mentioned earlier to exploit them to advance their agendas. Activists, academics, experts, and industry lobbyists have strong rational incentives to craft their policy proposals so as to maximize their appeal to irrational voters and legislators.

9 Slippery Slopes in Paternalist Policymaking
The Logic of Slippery Slopes
Gradients and Vagueness in Behavioral Paternalism:
How Behavioral Paternalism Creates New Gradients, How Behavioral Paternalism Exploits Existing Gradients;
Slippery Slopes with Rational Policymakers: Altered Incentives Slopes, Authority and Simplification Slopes, Expanding Justification Slopes, Application to Smoking Bans, On Experts versus Ordinary People;
Slippery Slopes with Cognitively Biased Policymakers: Action Bias, Overconfidence, and Confirmation, Present Bias and Hyperbolic Discounting,

Availability and Salience, Framing and Extremeness Aversion, Affect and Prototype Heuristics
The Paternalism-Generating Framework
Rejoinders to Behavioral Paternalist Responses

Authors’ Conclusions: “Slippery-slope arguments are often treated dismissively, sometimes even consigned to lists of logical fallacies as a form of spurious reasoning. Without doubt, some writers do deploy slippery-slope arguments in a casual and imprecise way by simply asserting that seemingly attractive policy A will lead to clearly awful policy B. But this error does not mean all slippery-slope arguments are invalid. Rather, it means that we should pay attention to the specific processes – often probabilistic rather than deterministic – that connect one policy to another, as we have sought to do in this chapter. The slippery slope is a broad category, and many different mechanisms and processes fall under its umbrella. As such, it can be difficult to describe all slippery slopes in summary form. Nevertheless, certain features characterize many, though not all, types of slope. In particular, slopes tend to occur in the presence of vague and ill-defined concepts – what we have called gradients. Consequently, the same features of behavioral paternalism that are problematic on a conceptual level also raise concerns on a pragmatic level. In the earlier chapters of this book, we argued that the theoretical and empirical foundation of behavioral paternalism is fundamentally vague. It relies on distinctions that often fail to hold up under scrutiny, and that in any case cannot be reliably identified in practice. Policies based on such unstable moorings are almost bound to drift from their original justifications, because the justifications were weak and imprecise to begin with. Another common feature of slippery slopes is the presence of multiple and diffuse decision-makers, many lacking in accountability for outcomes. When accountability is lacking due to diffuse responsibility, delayed consequences, and unclear objectives, decision-makers will typically display both rational ignorance and rational irrationality. Whatever cognitive biases are present in the private sector will tend to be magnified in the public sector, thereby creating the room necessary for the gradual drift of policies away from their initial purposes as well as the purposeful movement of policy under the influence of moralists and rent-seekers. If behavioral paternalists genuinely care about personal autonomy, as some claim, then they ought to take slippery-slope concerns more seriously than they have thus far. And if behavioral paternalists care about the implementation of thoughtful and well-designed policies, as virtually all of them claim, then they should worry about how slope processes could warp their nuanced justifications and well-intentioned plans. To ignore the risk of slippery slopes is to commit an error that behavioral paternalists often caution against: focusing on present gains at the expense of future (and uncertain) losses. To repeat: the slope risk must be counted among the costs of the initial policy intervention. What, then, can be done to avoid, or more realistically to minimize, the danger of paternalist slopes? We have suggested some of the answers in this chapter. They involve, among other things, rejecting the paternalism-generating framework suggested by behaviorally minded thinkers, and adopting instead a paternalism-resisting framework. Such a framework would emphasize the distinction between voluntary and coercive action, as well as the distinction between private and state action.”

10 Common Threads, Escape Routes, and Paths Forward
Common Threads:
The Complexity of Inclusive Rationality, The Indeterminacy of Welfare Criteria, The Role of Incentives and Learning, The Rush to Policy
Escape Routes: Revert to Objective-Welfare Paternalism, Appeal to Obviousness, Shift the Burden of Proof, Loosen the Definition of Paternalism, Rely on the “Libertarian Condition”, Invoke the Inevitability of Choice Architecture, Focus on the Irrational Subset of the Population, Rely on Extreme Cases, Treat Behavioral Paternalism as a Toolbox, Invoke Fiscal Externalities
Recommendations: Replace Puppet Rationality with Inclusive Rationality, Reject the Paternalism-Generating Framework, Have Reasonable Expectations of Policymakers, Maintain Important Distinctions
A Better Path Forward: The authors begin discussion here with the Harm Principle: “the idea that we are justified in coercing people only for the purpose of preventing harm to others “. The authors stated their believe that the behavioral paternalists reject this principle, sometimes explicitly demanding coercion use for “the better good” but sometimes implicitly by trying create conditions when people forced to do what is “good for them”.  The author also stated their position:” we believe others may be making mistakes that harm their well-being, we are free to tell them so. We may even beg and plead if the situation warrants. The advantage of this approach is that it offers potentially useful information and perspective while still respecting people’s right to choose for themselves. After all, they probably have information and perspective on their own lives that outsiders lack. “

The authors also discuss the promotion of behavioral economics as a form of self-help, which they do not mind: “Behavioral economists and psychologists have produced a great body of insights on how human beings make decisions. While many of these insights are not as solid as we’ve been led to believe, they have nevertheless advanced our knowledge of the human mind. Our exploration of behavioral paternalism has forced us to question ideas and concepts that we once thought unassailable. We have, among other things, become more acutely aware of the failings of the neoclassical model of preferences and beliefs – which in turn drove us toward the notion of inclusive rationality that we have presented in this book. Therefore, we should not be understood as rejecting the whole of behavioral economics.” What they do mind are attempts to use it as tools of coercive policymaking: “It is jarring, to say the least, to see social scientists pointing out the errors of private individuals – and then failing to consider that social scientists and policymakers are also subject to error. It is frustrating to see behavioral researchers demonstrating the complexity of real decision-making processes – and then ignoring that complexity when recommending regulatory corrections of those very processes. It is simply baffling to see behavioral economists showing how real behavior deviates from neoclassical norms – and then insisting that behavior must conform to those norms or else be judged deficient.”

In the end, the authors reject entirely the behavior economists’ attitude: “…approach humanity from a position of presumed superiority, like puppet masters correcting the behavior of errant puppets.” Instead, the authors insist on:” approach them as fellow human beings doing the best they can, trying to improve their own choices, and offering friendly advice on how others might do the same.”

In short, the experts’ advice should remain advice, not a coercive policy.

MY TAKE ON IT:

I greatly appreciate the authors’ effort in producing such a detailed and effective review of behavioral economics and the attempts of its application to policymaking. It is clearly a critical part of the contemporary clash of ideologies. On one side is the ideology of freedom when people do what they want if it does not harm anybody. On the other side is the ideology of the “better” people making decisions for everybody. It is interesting how people transformed the latter ideology throughout time: from God-appointed kings and aristocracy to all-knowing “scientific” socialist and communists, to “scientific” experts wielding not theoretical works of Marks, but experimental research of behavioral economics. As far as I am concerned, I do not want anybody making decisions for me for the simple reason that whatever is the decision, I’ll pay the cost. This book also reasonably demonstrated that the scientific foundation of behavioral economics is quite shaky, so the quality of decisions would be poor. I hope that the currently growing wave of rejection to the rule of “betters” would get solid scientific backing from this book and other works like that.

20211016 – Unsettled

MAIN IDEA:

The main idea is to present the vast amount of actual data about climate change to help people understand the problems and their scales. The author makes the point that climate change is real, but its consequences are greatly exaggerated. Unfortunately, elites’ global political and financial interests drive this exaggeration to the extreme with the use of unreliable models, massive propaganda in the media, and corruption of science.  The author also presents potential solutions and a set of requirements for them. 

DETAILS:

Introduction
The introduction begins with the facts from US assessment that remain mainly unknown because they contradict the prevailing propaganda narrative:

  • Humans have had no detectable impact on hurricanes over the past century.
  • Greenland’s ice sheet isn’t shrinking any more rapidly today than it was eighty years ago.
  • The net economic impact of human-induced climate change will be minimal through at least the end of this century.

The author then presents his credentials as a scientist and administrator with enough clout to convene a scientific workshop to assess the condition of climate science. Here is what the author discovered:

  • Humans exert a growing, but physically small, warming influence on the climate. The deficiencies of climate data challenge our ability to untangle the response to human influences from poorly understood natural changes.
  • The results from the multitude of climate models disagree with, or even contradict, each other and many kinds of observations. A vague “expert judgment” was sometimes applied to adjust model results and obfuscate shortcomings.
  • ​Government and UN press releases and summaries do not accurately reflect the reports themselves. There was a consensus at the meeting on some important issues, but not at all the strong consensus the media promulgates. Distinguished climate experts (including report authors themselves) are embarrassed by some media portrayals of the science. This was somewhat shocking.
  • ​In short, the science is insufficient to make useful projections about how the climate will change over the coming decades, much less what effect our actions will have on it.

Because the author is a natural and honest scientist and despite being a lifelong Democrat, he felt compelled to write this book and provide accurate information about the current condition of climate science, which is very different from the media’s portrayal.

Part l: The Science
Part I clarifies how the climate has changed, how it will change in the future, and the impact of those changes. It also offers some basics about the official assessment reports that we look to for answers to those questions.

Chapter 1. What We Know About Warming
The chapter explains both the importance and challenges of obtaining quality observations of the earth’s climate (which is not the same as its weather) over many decades; it also reviews some of the indications of a warming globe and puts them in a geological context. This chapter provides information about trends in climate via multiple graphs and pictures. Generally, it demonstrates some warming, but it is not catastrophic and even practically insignificant at the long-term scale.  Here are the essential graphs:

Chapter 2. Humble Human Influences
Chapter 2 then turns to how the earth’s temperature arises in the first place—from a delicate balance between warming sunlight and cooling heat radiation. We’ll see that this balance is disturbed by both human and natural influences, with greenhouse gases playing an important role. Because the climate is very sensitive, we need an accurate and precise understanding of those influences and how they’ve changed over time.

This chapter demonstrates the complexity of factors impacting climate, some of them causing the warming and some cooling:

Chapter 3. Emissions Explained and Extrapolated
The most important human influence on the climate is the growing concentration of carbon dioxide (CO2) in the atmosphere, largely due to the burning of fossil fuels. This is the focus of Chapter 3—particularly, how the connection between CO2 emissions and concentration diminishes the prospect of even stabilizing growing human influences. Here is the graph of greenhouse emissions growth:

Chapter 4. Many Muddled Models
Computer models of how the climate responds to human and natural influences are the subject of Chapter 4. Drawing upon the author’s half-century involvement with scientific computing and the authorship of a pioneering text on that subject, he shows how they work, what they tell us, and some of their deficiencies. These dozens of sophisticated models are what scientists use to make their projections. What the media cites in their coverage—alas, they give results that differ significantly not only from each other but from observations (that is, they’re right in a few ways, but wrong in many others). In fact, the results have become more divergent with each generation of models. In other words, as our models have become more elaborate, their descriptions of the future have become less certain. In other words, contemporary models are far from being scientifically sound tools because they too much rely on assumptions and, most important, have little predictable power:

At the end of the chapter, the author concludes: “The uncertainties in modeling of both climate change and the consequences of future greenhouse gas emissions make it impossible today to provide reliable, quantitative statements about relative risks and consequences and benefits of rising greenhouse gases to the Earth system as a whole, let alone to specific regions of the planet.”

Chapter 5. Hyping the Heat
Chapter 5 is the first of five chapters dealing with contradictions between the science and the prevailing notion that “humans have already broken the climate,” exploring areas where the facts and popular perception are at odds (and probing the source of those discrepancies). This chapter focuses on record high temperatures in the US—they’re no more common today than they were in 1900, yet you wouldn’t know that from the misrepresentations of an allegedly authoritative assessment report. The chapter discusses the regularly occurring hype about temperature records and provides data demonstrating that it is not justified:

He concludes:” There have been some changes in temperature extremes across the contiguous United States. The annual number of high temperature records set shows no significant trend over the past century nor over the past forty years, but the annual number of record cold nights has declined since 1895, somewhat more rapidly in the past thirty years.”

Chapter 6. Tempest Terrors
Chapter 6 likewise explains why experts conclude that human influences haven’t caused any observable changes in hurricanes, and how assessment reports obscure or distort that finding. Once again, the author demonstrates that there is some increase, but not that significant:

Chapter 7. Precipitation Perils—From Floods to Fires
In Chapter 7, the author describes the modest changes seen in precipitation and related phenomena over the past century, discuss their significance, and highlight some points likely to surprise anyone who follows the news—for instance, that the global area burned by fires each year has declined by 25 percent since observations began in 1998. Here are the data:

Chapter 8. Sea Level Scares
Chapter 8 offers a levelheaded look at sea levels, which have been rising over the past many millennia. We’ll untangle what we really know about human influences on the current rate of rise (about one foot per century) and explain why it’s very hard to believe that surging seas will drown the coasts anytime soon. Similarly, to other discussed parameters, sea level is rising but not that significantly and not out of historical patterns:

Chapter 9. Apocalypses That Ain’t
Chapter 9 covers a trio of oft-cited climate-change impacts (fatalities, famine, and economic ruin), predictions of which are belied by the historical record and assessment report projections, even if it’s hard to discern this when reading the reports themselves. Nevertheless, for each of these, the author demonstrates the triviality of the impact, even for worst-case scenarios. Moreover, the actual trend in death rates is going down:

Chapter 10. Who Broke “The Science” and Why
Chapter 10 takes up the question of “Who broke it?”—why the science has been communicated so poorly to decision makers and the public. The author describes how overwrought portrayals of a “climate crisis” serve the interests of diverse players, including environmental activists, the media, politicians, scientists, and scientific institutions.

Chapter 11. Fixing the Broken Science
Chapter 11 closes out Part I by describing how we might improve communication and understanding of climate science, including adversarial (“Red Team”) reviews of the assessment reports, best practices for media coverage, and what non-experts can do to be better informed and more critical consumers of all science media—but especially about the climate. Here the author provides a list of the symptoms of science manipulation:

  • Anyone referring to a scientist with the pejoratives “denier” or “alarmist” is engaging in politics or propaganda.
  • Any appeal to the alleged “97 percent consensus” among scientists is another red flag.
  • Confusing weather and climate is another danger sign.
  • Omitting numbers is also a red flag.
  • Yet another common tactic is quoting alarming quantities without context.
  • Non-expert discussions of climate science also often confuse the climate that has been (observations) with the climate that could be (model projections under various scenarios).

Part II: The Response
Part II begins its discussion of the response story by drawing a distinction between what society could do, what it should do, and what it will do in response to a changing climate—three very different issues often conflated, even by experts. The author also provides context for society’s response:

  • Keeping human influences on the climate below levels deemed prudent by the UN and many governments would require that global carbon dioxide emissions, which have been rising for decades, vanish sometime in the latter half of this century.
  • ​Emissions reductions would have to take place in the face of strongly growing energy demand driven by demographics and development, the dominance of fossil fuels, and the current drawbacks of low-emissions technologies.
  • ​These barriers, combined with the uncertainty and vague nature of future climate impacts, mean that the most likely societal response will be to adapt to a changing climate, and that adaptation will very likely be effective.

Chapter 12. The Chimera of Carbon-Free
Chapter 12 illuminates the issue by discussing the formidable challenges in meaningfully reducing human influences on the climate, including the lack of progress toward the goals of the Paris Agreement.  Here author reviews impact of different countries on the global emissions and how it changes over time. Two graphs represent this process:

Chapter 13. Could the US Catch the Chimera?
Chapter 13 sheds some light on the could issue by discussing the tremendous changes it would take to create a “zero-carbon” energy system in the US. Here is the illustration of the challenge:

The author discusses in details policy features required to decrease emissions in the USA.

Chapter 14. Plans B
Chapter 14 completes the response story with a discussion of “Plan B” strategies that allow the world to respond to a climate changing from either human or natural causes—adaptation, which will happen, and geoengineering, which could be deployed in extremis. Here are the key points that the author makes about adaptation:

  • Adaptation is agnostic. Humans have been successfully adapting to changes in climate for millennia, and for most of that time, they did so without the foggiest notion of what (besides the vengeful gods) might be causing them. Thus, while the information we have now will help guide adaptation strategies, society can adapt to climate changes caused by natural phenomena or by human influences.
  • Adaptation is proportional. Modest initial measures can be bolstered as and if the climate changes more.
  • ​Adaptation is local. Adaptation is naturally tailored to the different needs and priorities of different populations and locations. This also makes it more politically feasible. Spending for the “here and now” (e.g., flood control for a local river) is far more palatable than spending to counter a vague and uncertain threat thousands of miles and two generations away. Further, local adaptation does not require the global consensus, commitment, and coordination that have proved so far elusive in mitigation efforts.
  • Adaptation is autonomous. It is what societies do, and have been doing, since humanity first formed them—the Dutch, for example, have been building and improving dikes for centuries to claim land from the North Sea. Adaptation will happen on its own, whether we plan for it or not.
  • Adaptation is effective. Societies have thrived in environments ranging from the Arctic to the Tropics. Adapting to a changing climate always acts to reduce net impacts from what they would be otherwise—after all, we wouldn’t change society to make things worse!

The author provides a very nice and information-intensive graph for future handling of emissions:

Closing Thoughts

In the end, the author discusses the reasons for writing this book, its descriptive rather than prescriptive character, and his belief that climate science needs improvement. He also suggests increase research into possible measures in case of unexpected climate emergencies such as geoengineering.

MY TAKE ON IT:

I like this book a lot because of its no-nonsense approach and the wealth of data presented in an easily digestible format. I also believe that humans impact the climate, and so do ants, chickens, volcanos, asteroids, and many more factors, either living or not. However, about the issue of the scale of such impact, I believe it is moderate. It creates no real danger to existence and prosperity of humanity unless the excretable part of this humanity – the global elite succeed in imposing unreasonable restriction on energy consumption and life for everybody else. Nevertheless, I am optimistic and believe that when people start feeling this impact on their wellbeing, they will respond; hopefully, they do it peacefully and use the democratic process to bring power crazies to the heel.  

20211009 – Noise

MAIN IDEA:

The main idea is to demonstrate that errors in judgment happen all the time, and it is not a random occurrence. It is also to present the complex character of these mistakes as a combination of bias and noise, eventually recommending tools for managing this issue and maintain strict decision hygiene. 

DETAILS:

Introduction: Two Kinds of Error
The introduction presents the book’s central theme: handling human errors, and describes two types of such errors: noise and bias. It also shows graphic representation with A on target, B – noisy, C – biased, and D – a mix of noise and bias.

Part l: Finding Noise
This part explores the difference between noise and bias, showing that public and private organizations can be noisy. It reviews two areas: sentencing (public sector) and insurance (private sector).

1. Crime and Noisy Punishment
This chapter presents the result of various research projects that convincingly demonstrate judge decisions depend on many irrelevant factors such as lunchtime, weather, and whatnot. It discusses Marvin Frankel’s organization “The Lawyers’ Committee for Human Rights” and its legislative achievement in establishing sentencing guidelines. Here are data from the study of results:” expected difference in sentence length between judges was 17%, or 4.9 months, in 1986 and 1987. That number fell to 11%, or 3.9 months, between 1988 and 1993.”  In 2005 congress changed guidelines from mandatory to advisory, and variance between sentences by different judges nearly doubled.

2. A Noisy System
This chapter discusses noise in the insurance business. First, it describes the result of the noise audit in the insurance company that discovered 55% variance in underwriters’ premium estimates, even if executives’ expectations were around 10%. It then analyses how this could happen and concludes that it resulted from the illusion of agreement. The further discussion includes psychological processes that lead to this, costs of high noise levels, and the need for regular noise estimates and measures to decrease it.

3. Singular Decisions
This chapter discusses singular decisions vs. recurrent decisions and concludes that these are also quite noisy. The main point here is singular decisions are the same as recurring decisions made only once, so people should apply the same noise-reducing technics in both cases.

Part II: Your Mind Is a Measuring Instrument
Part II investigates the nature of human judgment and explores how to measure accuracy and error. It discusses how human decisions are susceptible to both bias and noise. This part makes an interesting point:” judgment can therefore be described as measurement in which the instrument is a human mind. Implicit in the notion of measurement is the goal of accuracy—to approach truth and minimize error.”

4. Matters of Judgment
This chapter presents a case study about CEO selection as an example of the judgment process overloaded with relevant and irrelevant information. First, it offers the idea of internal signal:” The essential feature of this internal signal is that the sense of coherence is part of the experience of judgment. It is not contingent on a real outcome. As a result, the internal signal is just as available for nonverifiable judgments as it is for real, verifiable ones.”  Further, it reviews ways to evaluate judgment even if results are often inconclusive. It also discusses the value of consistency and defines noise as an inconsistency that damages the system’s credibility.

5. Measuring Error
This chapter discusses how much bias and noise contribute to error. The main point here is that decision-makers should handle noise as rigorously as bias because it could cause similar levels of damage. This chapter also provides a bit of simple statistical tools relevant for measuring bias and noise.

6. The Analysis of Noise
This chapter demonstrates the use of tools to analyze noise in sentencing. It uses the breakdown of the system noise into the Level and the Pattern noises:

  • Level noise is variability in the average level of judgments by different judges.
  • Pattern noise is variability in judges’ responses to particular cases.

It also gives formula: System Noise2 = Level Noise2 + Pattern Noise2

The conclusion: “Level noise is when judges show different levels of severity. Pattern noise is when they disagree with one another on which defendants deserve more severe or more lenient treatment. And part of pattern noise is occasion noise—when judges disagree with themselves.”

7. Occasion Noise
This chapter discusses the noise from multiple small, difficult-to-measure factors. The repetitive estimates of unknown data demonstrated that the best assessment comes as an average of numerous estimates, with the first being usually closer to the truth. It parallels multiple individual estimates with one estimate by the crowd and finds it correct, naming it “the crowd within.” This chapter also discusses sources of occasional noise: psychological such as mood, gullibility, weather, and so on. The main point is that individuals are not constantly the same, and their behavior and decisions depend on multiple factors. It refers to interesting research demonstrating a 19% drop in granting asylum if the previous two positive asylum hearings. The conclusions are: “Judgment is like a free throw: however hard we try to repeat it precisely, it is never exactly identical.” and “Although you may not be the same person you were last week, you are less different from the ‘you’ of last week than you are from someone else today. Occasion noise is not the largest source of system noise.”

8. How Groups Amplify Noise
This chapter reviews group decision-making and finds it even noisier than individual decision-making. It occurs due to an increase in number and influence of irrelevant factors:” Who speaks first, who speaks last, who speaks with confidence, who is wearing black, who is seated next to whom, who smiles or frowns or gestures at the right moment.” The chapter reviews groups’ music downloads, various referenda, and web comments in the UK and the USA. The chapter also discusses informational cascades when a slight change in the sequence of presentations creates a path-dependent dynamic of support to one decision. The final part of the chapter discusses group polarization when one idea initially gets incrementally higher support than others later, resulting in increasingly higher support when people rush to join the majority. It generally leads to higher levels of noise and errors. The conclusion:” Since many of the most important decisions in business and government are made after some sort of deliberative process, it is especially important to be alert to this risk. Organizations and their leaders should take steps to control noise in the judgments of their individual members.”

Part III: Noise in Predictive Judgments
Part II explores predictive judgment, the use of rules and algorithms, and the superiority of these methods over humans in predictive power.

9. Judgments and Models
This chapter compares the accuracy of predictions made by professionals, by machines, and by simple rules. The conclusion is that the professionals come third in this competition. The chapter compares the new employee’s performance prediction based on human judgment and formal modeling and algorithms to reach this conclusion. The model beats humans not only in this case but also in clinical predictions. Moreover, it is true not only for formal modeling but also for modeling individual approaches. The model of a person predicts future outcomes better than this person’s judgment.

10. Noiseless Rules
This chapter explores why algorithms are better than experts and shows that noise is a significant factor in human judgment’s inferiority. Predictions are accurate to the extent that prediction matches outcome as measured by the percent concordant (PC). PC of 50% is a random match, and higher means more predictable power. Here is a nice graph for complexity increase:

The chapter analyses this and concludes that, generally, simple rules work better. However, AI machine learning produces even better results. The chapter then reviews an example of better bail decisions. In the end, the chapter discusses the reasons people distrust algorithms and rules.

11. Objective Ignorance
This chapter discusses an essential limit on predictive accuracy: most judgments are made in a state of objective ignorance because many things the future depends on can not be known. The chapter reviews the meaning of objective ignorance in-depth and provides multiple examples from pundits to judges and bail panels.  One fascinating point here is the defiance of ignorance and human overconfidence, which adds a lot to the noise, lowering decision-making quality.

12. The Valley of the Normal

Finally, this chapter shows that objective ignorance affects not just an ability to predict events but even the capacity to understand them—an essential part of the answer to the puzzle of why noise tends to be invisible. The chapter also describes a large-scale longitudinal project tracing thousands of children and families over decades, analyzing predictions and outcomes.  The result:” The main conclusion of the challenge is that a large mass of predictive information does not suffice for the prediction of single events in people’s lives—and even the prediction of aggregates is quite limited.” In other words, it demonstrated the difference between knowledge based on data and understanding of the situation that could produce a valid prediction. In the end, the chapter provides the following list of the limits of agreement:

  • “Correlations of about .20 (PC = 56%) are quite common in human affairs.”
  • “Correlation does not imply causation, but causation does imply correlation.”
  • “Most normal events are neither expected nor surprising, and they require no explanation.”
  • “In the valley of the normal, events are neither expected nor surprising—they just explain themselves.”
  • “We think we understand what is going on here, but could we have predicted it?”

Part IV: How Noise Happens
Part IV explores psychological causes of noise, “including personality and cognitive style; idiosyncratic variations in the weighting of different considerations; and the different uses that people make of the very same scales.”

13. Heuristics, Biases, and Noise
This chapter presents three important judgment heuristics on which System 1 extensively relies. It shows how these heuristics cause predictable, directional errors (statistical bias) as well as noise. For example, these errors could be aiming at the same bull’s eye but hitting different spots or aiming at different bull’s eyes but hitting the same place. The authors discuss substitution, conclusion, and other psychological biases. They caution against blaming errors on unspecified biases and distorting evidence to fit prejudgment based on the first impressions.  They also suggest that biases common for a group create systemic bias, but if biases are different, it just makes more noise.

14. The Matching Operation
This chapter focuses on matching—a particular operation of System 1—and discusses the errors it can produce. It mainly comes down to the difference in measurement scales when the exact estimate creates errors because of scaling mismatch.

15. Scales
This chapter turns to an indispensable accessory in all judgments: the scale on which the judgments are made. It shows that the choice of an appropriate scale is a prerequisite for good judgment and that ill-defined or inadequate scales are an important source of noise. Here authors provide the formula for measuring noisy scales:

Variance of Judgments = Variance of Just Punishments + (Level Noise) 2 + (Pattern Noise) 2

They also provide a graphic representation for punitive scales:

16. Patterns
This chapter explores the psychological source of what may be the most intriguing type of noise: the patterns of responses that different people have to different cases. Like individual personalities, these patterns are not random and are mostly stable over time, but their effects are not easily predictable.  Here is another formula:

(Pattern Noise)2 = (Stable Pattern Noise) 2 + (Occasion Noise) 2

17. The Sources of Noise
This chapter summarizes the previous discussion about noise and its components. It also proposes an answer to the puzzle raised earlier: why is noise, despite its ubiquity, rarely considered an important problem?  Here is a combined graphical representation of Mean Square Error (MSE):

Part V: Improving Judgments
Part V explores ways to improve human judgment.

18. Better Judges for Better Judgments
This chapter discusses the characteristics of superior judges.  Authors look at such characteristics as Intelligence and Cognitive style. They also discuss the role of true experts, who produce verifiable predictions and respect-experts – people with credentials who make unverifiable statements. 

19. Debiasing and Decision Hygiene
This chapter reviews many attempts to counteract psychological biases, with some clear failures and some clear successes. It also briefly reviews debiasing strategies and suggests a promising: asking a designated decision observer to search for diagnostic signs that could indicate, in real time, that a group’s work is being affected by one or several familiar biases.  The authors look at Ex Post and Ex Ante debiasing and provide some experimental data on this. They also discuss debiasing limitations. One of the methods they discuss is a decision observer with a checklist to assure proper coverage of biases and decision points. Overall, they suggest strict decision hygiene to decrease both biases and noise.

20. Sequencing Information in Forensic Science
This chapter reviews the case of forensic science, which illustrates the importance of sequencing information. The search for coherence leads people to form early impressions based on the limited evidence available and then to confirm their emerging prejudgment. This makes it important not to be exposed to irrelevant information early in the judgment process. The authors review an example of fingerprint analysis and how various biases and noise impacted its quality. They also stress the need for a second opinion that has to be independent to be meaningful. 

21. Selection and Aggregation in Forecasting
This chapter reviews the case of forecasting, which illustrates the value of one of the most important noise-reduction strategies: aggregating multiple independent judgments. The “wisdom of crowds” principle is based on the averaging of multiple independent judgments, which is guaranteed to reduce noise. Beyond straight averaging, there are other methods for aggregating judgments, also illustrated by the example of forecasting. Authors here refer to Tetlock’s “Good Judgment Project” and discuss its mixed results.

22. Guidelines in Medicine
This chapter offers the review of noise in medicine and efforts to reduce it. It points to the importance and general applicability of a noise-reduction strategy previously introduced with the example of criminal sentencing: judgment guidelines. Guidelines can be a powerful noise-reduction mechanism because they directly reduce between-judge variability in final judgments. Here authors pay special attention to psychiatry, the field with deficient levels of consistency between specialists’ judgments.

23. Defining the Scale in Performance Ratings
This chapter turns to a challenge in business life: performance evaluations. Efforts to reduce noise there demonstrate the critical importance of using a shared scale grounded in an outside view. This is an important decision hygiene strategy for a simple reason: judgment entails the translation of an impression onto a scale, and if different judges use different scales, there will be noise. Here authors suggest that the use of a relative scale is more appropriate than absolutes.

24. Structure in Hiring
This chapter explores the related but distinct topic of personnel selection, which has been extensively researched over the past hundred years. It illustrates the value of an essential decision hygiene strategy: structuring complex judgments. By structuring, authors mean decomposing a judgment into its component parts, managing the process of data collection to ensure the inputs are independent of one another, and delaying the holistic discussion and the final judgment until all these inputs have been collected.

25. The Mediating Assessments Protocol
This chapter proposes a general approach to option evaluation called the mediating assessments protocol, or MAP for short. MAP starts from the premise that “options are like candidates” and describes schematically how structured decision making, along with the other decision hygiene strategies mentioned above, can be introduced in a typical decision process for both recurring and singular decisions.

Part VI: Optimal Noise
Part VI explores the proper noise level, considering that it is not possible or even preferable to eradicate it.

26. The Costs of Noise Reduction
This chapter reviews the first two of seven major objections to efforts to reduce or eliminate noise:

  • First, reducing noise can be expensive; it might not be worth the trouble. The steps that are necessary to reduce noise might be highly burdensome. In some cases, they might not even be feasible.
  • Second, some strategies introduced to reduce noise might introduce errors of their own. Occasionally, they might produce systematic bias. If all forecasters in a government office adopted the same unrealistically optimistic assumptions, their forecasts would not be noisy, but they would be wrong. If all doctors at a hospital prescribed aspirin for every illness, they would not be noisy, but they would make plenty of mistakes.

27. Dignity
This chapter reviews five more objections, which are also common and which are likely to be heard in many places in coming years, especially with increasing reliance on rules, algorithms, and machine learning:

  • Third, if we want people to feel that they have been treated with respect and dignity, we might have to tolerate some noise. Noise can be a by-product of an imperfect process that people end up embracing because the process gives everyone (employees, customers, applicants, students, those accused of crime) an individualized hearing, an opportunity to influence the exercise of discretion, and a sense that they have had a chance to be seen and heard.
  • Fourth, noise might be essential to accommodate new values and hence to allow moral and political evolution. If we eliminate noise, we might reduce our ability to respond when moral and political commitments move in new and unexpected directions. A noise-free system might freeze existing values.
  • Fifth, some strategies designed to reduce noise might encourage opportunistic behavior, allowing people to game the system or evade prohibitions. A little noise, or perhaps a lot of it, might be necessary to prevent wrongdoing.
  • Sixth, a noisy process might be a good deterrent. If people know that they could be subject to either a small penalty or a large one, they might steer clear of wrongdoing, at least if they are risk-averse. A system might tolerate noise as a way of producing extra deterrence.
  • Finally, people do not want to be treated as if they are mere things, or cogs in some kind of machine. Some noise-reduction strategies might squelch people’s creativity and prove demoralizing.

28. Rules or Standards?
This chapter presents the authors’ general conclusion that even when the objections to various methods such as rigid guidelines are given their due, noise reduction remains a worthy and even an urgent goal. It defends this conclusion by exploring a dilemma that people face every day, even if they are not always aware of it.

Review and Conclusion: Taking Noise Seriously

Here the authors once again summarize the main points of this book. They strongly recommend paying attention to the noise and applying massive efforts to limit the noise to acceptable levels while stressing that it is not possible and even not reasonable to remove it altogether.

MY TAKE ON IT:

I think this is an excellent book on the problem of poor decision-making that causes myriad issues and cost lots of treasure and, in some cases, lots of blood. The division of the problem into noise and bias is very effective, and specific suggestions of improvements via checklists, second independent opinions, explicit recognition of various biases, and, overall, strict decision hygiene could be highly valuable. However, I would not hold my breath anticipating improvements. I believe that problem is more in the absence of solid feedback for decision-makers in government and top levels of big corporations, which makes these people irresponsible and therefore uninterested in improving decision-making processes.

20211002 – Imagined Communities

MAIN IDEA:

The main idea is to review the origin of nations and nationalism based on the author’s suppositions that it is a cultural phenomenon that originated as the result of the printing press. This new technology prompted the new religiosity of Protestantism when people started searching for who they were not only as individuals but also as members of a community defined by language, culture, and attitudes. It is also quite often, but not always linked to unchangeable characteristics such as race, and the author demonstrates the multiracial nationalism of Creole nations.    

DETAILS:

1 Introduction

The author begins by defining his starting point:” My point of departure is that nationality, or, as one might prefer to put it in view of that word’s multiple significations, nation-ness, as well as nationalism, are cultural artefacts of a particular kind. To understand them properly we need to consider carefully how they have come into historical being, in what ways their meanings have changed over time, and why, today, they command such profound emotional legitimacy.”

After that, he presents what he considers three paradoxes:

(1) The objective modernity of nations to the historian’s eye vs. their subjective antiquity in the eyes of nationalists.

(2) The formal universality of nationality as a socio-cultural concept – in the modern world everyone can, should, will ‘have’ a nationality, as he or she ‘has’ a gender – vs. the irremediable particularity of its concrete manifestations, such that, by definition, ‘Greek’ nationality is sui generis.

(3) The ‘political’ power of nationalisms vs. their philosophical poverty and even incoherence.

Finally, the author defines the notion of the nation:” it is an imagined political community – and imagined as both inherently limited and sovereign.”

2 Cultural Roots

The author begins the discussion of cultural roots with the popular symbol: the Tomb of Unknown Soldier. From there, he proposes:” that nationalism has to be understood by aligning it, not with self-consciously held political ideologies, but with the large cultural systems that preceded it, out of which – as well as against which – it came into being.” The first such system the author discusses is a religious community, specifically Christianity, and its transition from the global Latin-based Church to multiple communities using their local languages. The second system was royal dynasties that curved, shaped, and reshaped realms through wars, marriages, and other tools. After that author discusses historical changes in apprehensions of time from the perception of static and unchangeable to historically developing process within which a nation is growing much like one unified organism with individuals being just a tiny part of it.  Finally, the author discusses prosperity or lack thereof as a condition of this organism. Here is the author’s summarization of ideas presented in this chapter:” I have been arguing that the very possibility of imagining the nation only arose historically when, and where, three fundamental cultural conceptions, all of great antiquity, lost their axiomatic grip on men’s minds. The first of these was the idea that a particular script-language offered privileged access to ontological truth, precisely because it was an inseparable part of that truth. It was this idea that called into being the great transcontinental sodalities of Christendom, the Islamic Ummah, and the rest. Second was the belief that society was naturally organized around and under high centers – monarchs who were persons apart from other human beings and who ruled by some form of cosmological (divine) dispensation. Human loyalties were necessarily hierarchical and centripetal because the ruler, like the sacred script, was a node of access to being and inherent in it. Third was a conception of temporality in which cosmology and history were indistinguishable, the origins of the world and of men essentially identical. Combined, these ideas rooted human lives firmly in the very nature of things, giving certain meaning to the everyday fatalities of existence (above all death, loss, and servitude) and offering, in various ways, redemption from them.”

3 The Origins of National Consciousness

Here, the author discusses mass book printing in the Middle Ages that prompted the Reformation and became the foundation of the formalization of languages and correspondingly national consciousness. The author describes in detail the development of what he calls “print-capitalism,” concluding at the end:” We can summarize the conclusions to be drawn from the argument thus far by saying that the convergence of capitalism and print technology on the fatal diversity of human language created the possibility of a new form of imagined community, which in its basic morphology set the stage for the modern nation. The potential stretch of these communities was inherently limited, and, at the same time, bore none but the most fortuitous relationship to existing political boundaries (which were, on the whole, the highwater marks of dynastic expansionisms).

4 Creole Pioneers

This chapter is about intermixing of populations in America and elsewhere and how it created new nations from creole communities:” the growth of creole communities, mainly in the Americas, but also in parts of Asia and Africa, led inevitably to the appearance of Eurasians, Eurafricans, as well as Euramericans, not as occasional curiosities but as visible social groups.” The author also discusses the mixing of languages and overall communications, starting with Ben Franklin and newspapers. In the end, the author concludes:” By way of provisional conclusion, it may be appropriate to re-emphasize the limited and specific thrust of the argument so far. It is intended less to explain the socio-economic bases of anti-metropolitan resistance in the Western hemisphere between say, 1760 and 1830, than why the resistance was conceived in plural, ‘national’ forms – rather than in others. The economic interests at stake are well-known and obviously of fundamental importance. Liberalism and the Enlightenment clearly had a powerful impact, above all in providing an arsenal of ideological criticisms of imperial and anciens régimes. What I am proposing is that neither economic interest, Liberalism, nor Enlightenment could, or did, create in themselves the kind, or shape, of imagined community to be defended from these regimes’ depredations; to put it another way, none provided the framework of a new consciousness – the scarcely-seen periphery of its vision – as opposed to centre-field objects of its admiration or disgust. In accomplishing this specific task, pilgrim creole functionaries and provincial creole printmen played the decisive historic role”.

5 Old Languages, New Models

In this chapter, the author looks at methods and tools of nation formation in the XIX-XX centuries, especially languages:” Europe. If we consider the character of these newer nationalisms which, between 1820 and 1920, changed the face of the Old World, two striking features mark them off from their ancestors. First, in almost all of them ‘national print-languages’ were of central ideological and political importance, whereas Spanish and English were never issues in the revolutionary Americas. Second, all were able to work from visible models provided by their distant, and after the convulsions of the French Revolution, not so distant, predecessors. The ‘nation’ thus became something capable of being consciously aspired to from early on, rather than a slowly sharpening frame of vision. Indeed, as we shall see, the ‘nation’ proved an invention on which it was impossible to secure a patent. It became available for pirating by widely different, and sometimes unexpected, hands. In this chapter, therefore, the analytical focus will be on print-language and piracy.”

6 Official Nationalism and Imperialism

Here the author discusses the transformation of old dynasties from mainly royalty-based genealogies to nations based on the commonality of language and narratives. In such nations, while remaining at the top of the nation, the royals were incapable of transforming it. Instead, they had to accommodate themselves to losing the ability to control the population. It was also true for the periphery of different empires when the local elite was educated and deeply connected to imperial capitals and main population, conflicting with their loyalty to their local population. After looking at the variety of cases from India to Hungary, the author concludes:” In almost every case, official nationalism concealed a discrepancy between nation and dynastic realm. Hence a world-wide contradiction: Slovaks were to be Magyarized, Indians Anglicized, and Koreans Japanified, but they would not be permitted to join pilgrimages which would allow them to administer Magyars, Englishmen, or Japanese. The banquet to which they were invited always turned out to be a Barmecide feast. The reason for all this was not simply racism; it was also the fact that at the core of the empires nations too were emerging – Hungarian, English, and Japanese. And these nations were also instinctively resistant to ‘foreign’ rule. Imperialist ideology in the post-1850 era thus typically had the character of a conjuring-trick. How much it was a conjuring-trick is suggested by the equanimity with which metropolitan popular classes eventually shrugged off the ‘losses’ of the colonies, even in cases like Algeria where the colony had been legally incorporated into the metropole. In the end, it is always the ruling classes, bourgeois certainly, but above all aristocratic, that long mourn the empires, and their grief always has a stagey quality to it.”

7 The Last Wave

In this chapter, the author moves to WWI and WWII that led to the dissolution of empires and the birth of many nation-states based on linguistic, cultural, and historical commonality. The author discusses this process in several locations, from Russia in 1917 to Indonesia in the 1970s. The author stresses that this process was driven by educated part of populations of empires, that often were minorities:” As bilingual intelligentsias, however, and above all as early-twentieth-century intelligentsias, they had access, inside the classroom and outside, to models of nation, nation-ness, and nationalism distilled from the turbulent, chaotic experiences of more than a century of American and European history. These models, in turn, helped to give shape to a thousand inchoate dreams. In varying combinations, the lessons of creole, vernacular and official nationalism were copied, adapted, and improved upon. Finally, as with increasing speed capitalism transformed the means of physical and intellectual communication, the intelligentsias found ways to bypass print in propagating the imagined community, not merely to illiterate masses, but even to literate masses reading different languages.”

8 Patriotism and Racism

In this chapter, the author looks at the intertwining of patriotism and racism. The author stresses the nobility of patriotism and provides a few samples of relevant literature. The author makes the point that it is also mainly imagination:” It may appear paradoxical that the objects of all these attachments are ‘imagined’ – anonymous, faceless fellow-Tagalogs, exterminated tribes, Mother Russia, or the tanah air. But amor patriae does not differ in this respect from the other affections, in which there is always an element of fond imagining.”

9 The Angel of History

Here, the author returns to the theme of imagination giving birth to the new reality, in this case, patriotic vision giving birth to the nation that existed only in the imagination. He refers to some examples: Russia and its revolution, China, and Vietnam. The author then talks about leadership that creates new reality mainly acting in their own interests:” I emphasize leaderships, because it is leaderships, not people, who inherit old switchboards and palaces. No one imagines, I presume, that the broad masses of the Chinese people give a fig for what happens along the colonial border between Cambodia and Vietnam. Nor is it at all likely that Khmer and Vietnamese peasants wanted wars between their peoples, or were consulted in the matter. In a very real sense these were ‘chancellory wars’ in which popular nationalism was mobilized largely after the fact and always in a language of self-defence. (Hence the particularly low enthusiasm in China, where this language was least plausible, even under the neonlit blazon of ‘Soviet hegemonism.’)”

10 Census, Map, Museum

Here the author discusses how three key institutions foster nationalism and even create it in the first place: Census, The Map, and the Museum.

11 Memory and Forgetting

The author begins this chapter with a discussion about an interesting habit of people from Europe who moved to the new places to name these new places after the old ones, such as New York. Interestingly, it is not the case with Chinese or Arabs. This difference moves the author to contemplate reasons for nationalism’s origin in America in the wake of anti-colonial revolutions.  He writes: “… none of the creole revolutionaries dreamed of keeping the empire intact but rearranging its internal distribution of power, reversing the previous relationship of subjection by transferring the metropole from a European to an American site.”  Overall, by the end of the XIX century, this, plus biology, plus philosophy, prompted nationalistic awakening elsewhere, first of all in Europe. This awakening, in some cases, produced fratricide, and the author traces its reflection in literature. Finally, the author discusses the personification of Nations, noting that they are different because they have no clear beginning or end.

MY TAKE ON IT:

I agree that human cultures and imagination create nations. Still, the nations are not imaginary. They reflect the complex reality of shared characteristics such as language, culture, and mutual support. They also protect against external violence when needed and internal criminality. I think that history demonstrated many times over and over again that nations are not a given unchangeable object, but rather are forever work in process. They combine multiple groups of people into an ever-increasing whole that expands protection bubble and economic cooperation broader and broader, which would eventually cover everything and everybody, but only after decades, if not centuries of development. This process is analogous to earlier processes that made Germany, France, and other countries out of small states or provinces merging into one nation with dynamic accommodation of languages and cultures. In short, humanity develops by way of “E Pluribus Unum.”

20210925 – Cultural Evolution

MAIN IDEA:

Here is the author’s formulation:” This book presents a new version of modernization theory – Evolutionary Modernization theory – which generates a set of hypotheses that we test against a unique data base: from 1981 to 2014, the World Values Survey and European Values Study carried out hundreds of surveys in more than 100 countries containing over 90 percent of the world’s population.”  The critical point of this theory is that human values are dependent on levels of security and economic development achieved by the people: secure and wealthy people switch to non-materialistic, secular values supportive to self-expression, individualism, and tolerant of others, who are assumed to be friendly and have similar values, while insecure and poor people retain traditional values of in-group solidarity, religion, and defense against others, who are assumed to be hostile and have entirely different values.

DETAILS:

Introduction: An Overview of This Book
Here the author presents this book as a look at the new situation in human history. It was the situation when economic development achieved such levels that physical survival is not the primary concern of the vast majority of people anymore.  At least, it is not the case in the developed world. It led to the “shift from Materialist to Postmaterialist values – which was part of an even broader shift from Survival values to Self-expression values.”  In this new and secure world, people have the luxury to pursue happiness rather than survival, be tolerant to others, and have a relaxed attitude to just about everything. However, this near paradise condition was brief and is threatening now by increased automatization of everything based on AI. This development brings back insecurity and, in turn, leads to:” High levels of existential security are conducive to a more tolerant, open outlook – but conversely, declining existential security triggers an Authoritarian Reflex that brings support for strong leaders, strong in-group solidarity, rigid conformity to group norms and rejection of outsiders.”

1 Evolutionary Modernization and Cultural Change
The author begins by defining:” Evolutionary Modernization theory – which argues that economic and physical insecurity are conducive to xenophobia, strong in-group solidarity, authoritarian politics and rigid adherence to their group’s traditional cultural norms – and conversely that secure conditions lead to greater tolerance of outgroups, openness to new ideas and more egalitarian social norms.”

The author then refers to the methodology of data collection via surveys.

Classic Modernization Theory and Evolutionary Modernization Theory
Here, the author discusses Modernization theory and repeats his central thesis that evolution optimized people for survival. When survival is practically guaranteed, people move on to develop some new previously non-existing values and direct their effort to achieve these values. 

Converging Evidence of the Importance of Existential Security

Here author reviews the situation when:” Working independently, anthropologists, psychologists, political scientists, sociologists, evolutionary biologists and historians have recently developed strikingly similar theories of cultural and institutional change: they all emphasize the extent to which security from survival threats, such as starvation, war and disease, shape a society’s cultural norms and sociopolitical institutions.”

The Rise of Postmaterialism in the West
Here the author presents the theory of intergenerational value change, which is based on two key hypotheses:

1. A scarcity hypothesis. Virtually everyone values freedom and autonomy, but people give top priority to their most pressing needs. Material sustenance and physical security are closely linked with survival, and when they are insecure, people give top priority to these Materialistic goals; but under secure conditions, people place greater emphasis on Postmaterialist goals such as belonging, esteem and free choice.

2. A socialization hypothesis. The relationship between material conditions and value priorities involves a long time-lag: one’s basic values largely reflect the conditions that prevailed during one’s preadult years, and these values change mainly through intergenerational population replacement.

The author then discusses these hypothesizes and inferences that they lead to in various areas: Cultural Change and Societal Change; Cognition and Emotions as Sources of Value Change; An Alternative Explanation: Rational Choice; Slow and Fast Cultural Change;
At the end of the chapter author presents the following list of significant predictions:

1. When a society attains sufficiently high levels of existential security that a large share of the population grows up taking survival for granted, it brings coherent and roughly predictable social and cultural changes, producing an intergenerational shift from values shaped by scarcity, toward increasing emphasis on Postmaterialist values and Self-expression values.

2. As younger birth cohorts replace older cohorts in the adult population, it transforms the societies’ prevailing values – but with long time-lags. The youngest cohorts have little political impact until they reach adulthood, and even then they are still a small minority of the adult population; it takes additional decades before they become the dominant influence in their society.

3. Intergenerational value change is shaped by short-term period effects such as economic booms or recessions, in addition to population replacement, but in the long run the period effects often cancel each other out, while the population replacement effects tend to be cumulative.

4. Intergenerational value change can eventually reach a threshold at which new norms became socially dominant. At this point, conformist pressures reverse polarity, supporting changes they had formerly opposed and bringing much more rapid cultural change than that produced by population replacement alone.

5. Cultural change is path-dependent: a society’s values are shaped by its entire historical heritage, and not just its level of existential security.

2 The Rise of Postmaterialist Values in the West and the World
The author points out that western societies are switching to postmaterialist values and presents several graphs supporting this idea. Here is one for Western countries:

The author also provides similar data for other world areas where the same process occurs, albeit slower. The author also expresses the belief that younger generations drive this process. It possesses a positive feedback loop that all but guarantees the change happening with the shift in generations.   

3 Global Cultural Patterns
This chapter discusses data obtained from Global Values Surveys that monitored 90% of the world population. The analysis included two main dimensions: Traditional vs. Secular-Rational and Survival vs. Self-Expression. The author provides a sample of questionary that used to separate individuals with “Survival values” from individuals with “Self-Expression values”:

Modernization-Linked Attitudes Tend to Be Enduring and Cross-nationally Comparable
The conclusion is:” Our theory holds that Self-expression values should be strongly correlated with indicators of economic modernization. Although measured at different levels and by different methods, we find remarkably strong linkages between individual-level values and societies’ economic characteristics. Across all available societies, the average correlation between Self-expression values and ten widely used economic modernization indicators, ranging from per capita GDP and mean life expectancy to educational levels

The Self-expression/lndividualism/Autonomy Super-dimension
The author then presents metanalysis demonstrating that the critical factor defining cross nations clustering of values is the Self vs. Group dimension:

Conclusion

The conclusion is that society’s values are predictable based on the economic and overall security position, with individualism characteristic of a wealthy and secure community. That movement nearly always occurs with successful development, and that change is path-dependent.

4 The End of Secularization?
In the first part of this chapter author traces emergence of need in moral god depending on the primary method of production:

However, the author also notes counter-secularization trends: low fertility of secular population vs. high fertility of religious people, the substitution of hierarchically organized religion of agricultural and industrial ages with mixed bag of religious ideas and DIY spirituality of information age.  

5 Cultural Change, Slow and Fast: The Distinctive Trajectory of Norms Governing Gender Equality and Sexual Orientation
In this chapter author discusses characteristics of the process of change and attempts to demonstrate these points:

1) These value changes involve very long time-lags between the onset of the conditions leading to them, and the societal changes they produce. There was a time-lag of 40–50 years between when Western societies first attained high levels of economic and physical security after World War II, and the occurrence of such relevant societal changes as legalization of same-sex marriage.

2) One distinctive set of norms concerning gender equality, divorce, abortion and homosexuality supports a pro-fertility strategy that was essential to the survival of pre-industrial societies but eventually became superfluous. This set of norms is now moving on a trajectory that is distinct from that of other cultural changes.

3) Although basic values normally change at the pace of intergenerational population replacement, the shift from Pro-fertility norms to Individual-choice norms has reached a tipping-point where conformist pressures have reversed polarity and are now accelerating value changes they once resisted, bringing major societal changes such as legalization of same-sex marriage.

The author presents a formal statement for Hypotheses of his Evolutionary Modernization Theory and then empirical data and analysis supporting these hypotheses. For example, here is one of his data sets for Income/Tolerance correlation:

In conclusion, the author notes that slow change in attitudes to sexuality and fertility seems to reach the tipping point when the conformist majority finds it detrimental to maintain old norms of sexuality, which leads to acceleration of changes. For some reason, the author also refers here to xenophobia, noting that high-income countries somehow become not less xenophobic and explain it by very high levels of immigration and terrorism.  The author also cannot help but complain about Trump’s victory in 2016.

6 The Feminization of Society and Declining Willingness to Fight for One’s Country: The Individual-Level Component of the Long Peace
Here the author offers four Hypotheses:

(1) Cross-sectionally, the publics of more developed societies will place more emphasis on Individual-choice values and be less willing to risk their lives in war.

(2) Longitudinally, in societies in which Individual-choice values are most widespread, people’s willingness to risk lives in war will fall most sharply.

(3) In multi-level perspective, individuals who live in societies with widespread Individual-choice values will be less willing to risk their lives in war.

Since historical learning is also an influence on cultural evolution, this adds a fourth hypothesis:

(4) Historically, the former Axis powers’ devastating defeat in World War II sharply diminished their people’s willingness to fight for their country; while the exceptionally strong prevalence of Self-expression values in the Nordic countries led to the emergence of a military primarily geared to peace-keeping missions and developmental aid; this, in turn, led to the emergence of a distinctive and positive view of the role of the military among the Nordic publics, making them more willing to fight for their country.

The author provides some graphs demonstrating changes in willingness to fight generally supportive of presented Hypotheses. However, he is justifiably cautious because of the dynamic character of the issue. He even provides a very relevant point:” These trends are reversible. Russia’s seizure of Crimea and intervention in the Eastern Ukraine evoked widespread concern, bringing economic sanctions, capital flight from Russia and impelling Nordic political leaders to reassess the role of their countries’ military forces. But so far, no influential Western leaders – not even the Hawks – have advocated military action against Russia. The norms of the Long Peace continue to prevail for now.”

7 Development and Democracy
The author begins this chapter with the discussion of “democratic recession,” noting that it is not unusual for long-term development.  – one should recall 1930-40 and the tidal wave of fascism and communism. Then he discusses the link between democracy and development and concentrates on the connection between self-expression and effective democracy:

The author also provides a detailed explanation of the graph:” The incongruence between the institutional supply of democracy and the cultural demand for democracy is calculated by subtracting the demand from the supply. In order to measure the incongruence that was present before the Third Wave transition, we use the pre-transition levels of democracy, as measured during 1981–1986, to indicate the supply. To calculate the cultural demand for democracy, we use Self-expression values measured around 1990 as an indication of how strong these values were before the transition.

The more Self-expression values surpass a society’s level of democracy, the greater the unmet demand. In the analysis shown on Figure 7.2, a score of –1 indicates the strongest possible lack of demand for more democracy, while a score of +1 indicates the maximum demand for more democracy. Our sample includes a number of stable Western democracies in which the levels of democracy have been constant since measurement began. These 16 democracies are in an equilibrium where supply and demand for democracy are in balance; accordingly, they are at the zero-point on the incongruence scale. They also are at the zero-point on the vertical dimension, which measures how much change a country experienced in its level of effective democracy from the early 1980s to the late 1990s: since the supply and demand for democracy were in balance, they experienced no change.”

After discussing supply and demand for democracy based on the level of development of society, the author makes an important point that general movement is in the direction of congruence between these two:

The author ends this chapter with a brief discussion of China as an outlier: economic development, in the author’s opinion, created unmet demand for democracy, that in the long run would somehow lead to the democratization of Chinese society, although he admits that there is no sign that it is happening and that he does not believe it could happen while communist party controls security forces.   

8 The Changing Roots of Happiness

Here the author discusses happiness and points out that it is not a set value, maybe even genetic, as usually thought but rather an improvable parameter. His justification:” Extensive empirical evidence indicates that the extent to which a society allows free choice has a major impact on happiness. From 1981 to 2007, economic development, democratization and rising social tolerance increased the extent to which the people of most countries had free choice in economic, political and social life – leading to higher levels of happiness and life satisfaction.” The author presents a graphic expression of empirical results:

The author also discusses the correlation between religiosity and life satisfaction, which is generally between 0 and 0.15, with a significant outlier in China, where the correlation is negative.

In the end, the author provides a summary of the results of path analysis for causal sequences for perceived well-being:

9 The Silent Revolution in Reverse: The Rise of Trump and the Authoritarian Populist Parties
This chapter discusses the rise of populism in the USA and Europe and what the author calls xenophobic and authoritarian movements. The author provides some interesting data demonstrating that Trump’s support is growing with age but limited by class with low- and high-income groups aligning against Trump, while middle-income group supporting:

The author also discusses the shift from economic to non-economic issues in political discourse in western democracies:

At the end of the chapter, the author allocates quite a bit of space to discuss growing inequality and political influence of the upper class, concluding that:” Rising inequality and economic insecurity are already generating powerful political dissatisfaction.”

10 The Coming of Artificial Intelligence Society
In this last chapter, the author looks at the future impact of mass implementation of AI and sees quite a bleak picture of increased inequality and practical destruction of the middle class. Here is the graph of trends that point in this direction:

All this looks very scary to the author, and he sees signs of impending danger in such events as the Trump election and presidency. So, he is looking for a political solution to substitute the old New Deal Democratic coalition with the new incarnation of an ever bigger government that will reallocate income more fairly. The author believes that it could be done by converting stupid middle- and lower-class people who voted in mass for Trump into believing that they will be much better off if they vote for democrats. The foundation of this conversion and the goal of big benevolent government supported by unchallengeable majority will be increased recognition of unfair distribution of wealth when most wealth goes to already rich with consequent mass demand for redistribution, and by “Developing well-designed programs to attain this goal will be a crucial task for social scientists and policy-makers during the next 20 years.”

MY TAKE ON IT:

This book is fascinating, with a significant amount of interesting empirical data. I agree that values change with the increase in wealth and security. Still, I think that author underestimates to what extent the parameters of wealth and security are relative to the wealth and safety of others. For example, an American who lost a good job and had to live on handouts because the company shipped this job to China or hired an illegal immigrant may drop his values of tolerance and openness to others.

Despite this underestimation, the author clearly understands that shifting the population of Western democracies from wealth and security to poverty and insecurity that will hugely accelerate by implementing AI does not sound suitable for continuing the status quo. However, the author’s suggested solution: an ever bigger government that redistributes more wealth according to the wise advice of social scientists is not workable. It is because of the relative character of wealth and security. The people who cannot act on their own and achieve what they want will not accept some Universal Basic Income that makes them equal in poverty. It is especially true when the top levels of the society, from government-made billionaires to well-paid social scientists, time after time waste resources on implementing costly and non-working social programs. Obviously, nobody knows what lies ahead, but I am afraid that it could be as funny and entertaining as the Russian or French revolutions.   

20210918 – The Revolt of the Public

MAIN IDEA:

The main idea is that developments of the information age broke government and elite stronghold on information flow. It resulted in the dissolution of trust in authority and the ability of people to organize by using the social network, sometimes so effectively that the popular revolt with no straightforward program or effective organization could overthrow established authoritarian governments. The author supports this idea by presenting details of such processes as they occurred in the Arab revolution and then provides a warning that it could also happen in established western democracies in which authorities and the elite are currently losing the support of the public. The author also provides recommendations on preventing the unraveling of democracy, which comes down to protecting the private sphere, increasing government transparency, and avoiding big unrealistic projects that usually fail, undermining whatever is left of public trust in government.  

DETAILS:

1 PRELUDE TO A TURBULENT AGE
The author begins by making a connection between online universities and Arab insurgencies. He then links it to the crisis of governments, financial systems, and overall cultures in developed countries. He also concludes that the present is turbulent, and the future is unknown and unpredictable. The explanation for all this was in information explosion when its abundance deprived it of authoritativeness that it used to have. Here is an excellent illustration:

And here is the author’s formulation:” Uncertainty is an acid, corrosive to authority. Once the monopoly on information is lost, so too is our trust. Every presidential statement, every CIA assessment, every investigative report by a great newspaper, suddenly acquired an arbitrary aspect, and seemed grounded in moral predilection rather than intellectual rigor. When proof for and against approaches infinity, a cloud of suspicion about cherry-picking data will hang over every authoritative judgment.”

In short, the author sees the dissolution of authority and fears that it would crash everything he holds dear, which are institutions of the contemporary western world.

2 HODER AND WAEL GHONIM

In this chapter author looks at two Internet personalities: Hoder – a very popular Iranian blogger who caused the wrath of Iranian ayatollahs, ran away, but then unreasonably came back to Iran and winded up in prison with 20 years sentence. Another one Ghonim – the Facebook executive who provided effective media support for Arab Revolution that removed Mubarak in Egypt and a few other dictators in other places from power. The author uses these examples to observe the strange embrace between information and power when information and disinformation could be saturated to such an extent that it changes people’s minds not only on the side of the oppressed but also on the side of oppressors. Hence, tanks and guns are not enough to keep power if people who sit inside and hold these guns stop complying with orders because their minds are changed.  

3 MY THESIS
Here is how the author defines his main point:” My thesis is a simple one. We are caught between an old world which is decreasingly able to sustain us intellectually and spiritually, maybe even materially, and a new world that has not yet been born. Given the character of the forces of change, we may be stuck for decades in this ungainly posture. You who are young today may not live to see its resolution.”

And here is how the author defines forces fighting in this conflict:” Each side in the struggle has a standard-bearer: authority for the old industrial scheme that has dominated globally for a century and a half, the public for the uncertain dispensation striving to become manifest. The two protagonists share little in common, other than humanity—and each probably doubts the humanity of the other. They have arrayed themselves in contrary modes of organization which require mutually hostile ideals of right behavior. The conflict is so asymmetrical that it seems impossible for the two sides actually to engage. But they do engage, and the battlefield is everywhere.”

The author then describes methods and tools used in this fight, mainly in information and networks. He also discusses polarization, the weakening of the Center, and the resulting threat to democracy:” That democracy became hierarchical, organizational, an institution of the Center, is less a paradox or a conspiracy theory than a historical accident. The consequences are beyond dispute. Many aspects of representative democracy have become less democratic, and are so perceived by the public. The defection of citizens from the voting booth and party membership give evidence to a souring mood with the established structures. Many have been moved to a sectarian condemnation of the entire system as ungodly and unjust. The more assertive political networks today proclaim our current procedures to be the tyranny of Big Government or a farce manipulated by Big Business.”

The author then reviews the positions and ideas of some well-known theorists of the information age and generally finds them lacking. The last part of the chapter demonstrates how people in control of information flow between individual and political regimes mediate this flow and how this process is changing. The author presents it in a series of graphs, starting with individuals accepting status quo situations mainly based on exclusive control over information by the political regime. Then, increasingly doubting the validity of status quo based on additional information from other sources and ending with the rejection of status quo based on acceptance of some alternative source as more valid than existing political regime:

At the end of the chapter author presents his position as believing that control over information flow can influence political power and offers his hypothesis in the form of three specific claims:

4 WHAT THE PUBLIC IS NOT
In this chapter, the author discusses the nature of the public by using the method of exclusion in analyzing complex questions. Here are the author’s points:

  • The public is not the people but likes to pretend that it is

The public is not, and never can be, identical to the people: this is true in all circumstances, everywhere. Since, on any given question, the public is composed of those self-selected persons interested in the affair, it possesses no legitimate authority whatever, and lacks the structure to enforce any authority that might fall its way. The public has no executive, no law, no jails. It can only express an opinion, in words and in actions—in its own flesh and blood.

  • The public is not the masses but was once buried alive under them

It seems to the author that the public is at least somewhat educated, informed, and definitely thinking part of the population that has constantly been increasing from the beginning of the industrial age and had been applying democratic political forms. Eventually, the small numbers of members of the Republic of Letters back in the XVIII century turned into millions.  These people wanted control over their lives, and political regimes had to manage this via controlling information, propaganda, and public relations.  If these tools failed, the public could become so upset and unsettled that it would incite the masses to action.

  • The public is not the crowd, but the two are in a relationship (it’s complicated)

Here are the author’s definitions:

“The relationship between the public and the crowd is not transparent. Though closely associated with one another, the two are never identical. The public, we know, is composed of private persons welded together by a shared point of reference: what Lippmann called an interest in an affair, which can mean a love of computer games or a political disposition. Members of the public tend to be dispersed, and typically influence events from a distance only, by means of “soft” persuasion: by voicing and communicating an opinion.

A crowd, on the contrary, is always manifest, and capable of great physical destructiveness and ferocity. It is a form of action which submerges the desires of many individuals under a single rough-hewn will. In direct democracies like ancient Athens, it could be said to represent the will of the sovereign people. Everywhere else, the crowd can represent nothing but itself. Yet the persons who integrate a crowd invariably make larger claims of identity: with political crowds, such claims often reflect the more emotive aspects of the public’s agenda. A crowd can thus perceive itself, and be perceived by others, as the public in the flesh, “the people” or “the proletariat” or “the community” in action.”

At the end of the chapter author characterizes the current situation in such a way:” In the worldwide political collision between the new public and established authority, the image of the crowd has assumed a decisive importance. A willingness to face down power, even to die, in front of cell phone cameras, has equalized the asymmetry of this conflict to a surprising extent. A government can respond with old-fashioned brute force, as it did in Syria, but at the cost of tearing to shreds the social contract and becoming a global pariah. Every beating and every shooting will be recorded on video and displayed to the world. Every young man killed will rise again on the information sphere, transformed, in the manner of Mohamed Bouazizi and Khaled Said, into a potent argument for revolt.”

5 PHASE CHANGE 2011
The author begins this chapter with a discussion of distrust and fear that increasingly dominates the public and the elite relationship. Then, he specifically reviewed events of 2011 when mass demonstrations occurred in many western countries. Finally, he describes events in Spain, UK, Israel, and the USA and notices how little is needed to initiate mass protests against the elite. 

6 A CRISIS OF AUTHORITY
The author begins with defining the meaning of authority:” authority, as I use the term, flows from legitimacy, derived from monopoly. To some indeterminate degree, the public must trust and heed authority, or it is no authority at all. An important social function of authority is to deliver certainty in an uncertain world. It explains reality in the context of the shared story of the group. For this it must rely on persuasion rather than compulsion, since naked force is a destroyer of trust and faith. The need to persuade in turn explains the institutional propensity for visible symbols of authority—the patrician’s toga, the doctor’s white frock, the financier’s Armani suit. Authority being an intangible quality, those who wield it wish to be recognized for what they are.”

Then he describes how various branches of authority in western societies: science, experts, financiers, and politicians, lost the public’s trust by overpromising and underdelivering in a great many areas of life, consistently being caught lying just about everything and distorting reality. He then describes symptoms of life without authority: uncertainty and impermanence.

7 THE FAILURE OF GOVERNMENT
In this chapter, the author extends the discussion of loss of authority to the government. He compares public attitudes to many failures of JFK, which the press covered up and quickly forgave and forgot, with the mass movement of Tea Parties against Obama for his Obamacare. Here is the author’s point:” The claims of competence made by the government over which Barack Obama presided were as extraordinary and improbable as those asserted in JFK’s time. Everything had been diminished except the talk. The radical disconnect between the rhetoric and the reality of government was apparent to anyone with eyes to see, and, amplified by the information sphere, was itself a major vector for the contagion of distrust.”

The author retells the story of the city of Brasilia: an excellent example of the disconnect between government experts and reality, which typically cost a lot of lives and treasure to the public. The author completes the chapter with a discussion of “why most things fail.” The last part of the chapter is about the negativity of Obama and his attempts to be on the side of the public against out-of-control authority despite the simple fact that he, Obama, was this authority.  

8 NIHILISM AND DEMOCRACY
Here, the author discusses what could substitute for the declining grand hierarchy of the industrial age and could find nothing except for nihilism. Everything around is getting worse: climate, economy, and international politics. He concludes that:” The crisis of authority was a crisis of democracy. The public’s assault on the institutions was often an assault on the democratic process.” And it is not only a loss of belief in democracy, and it is even a loss of faith in revolution. It looks like the massive rise of nihilism caused by obsolesces of industrial mode, and the author is afraid that:” To the extent that the institutions of democracy remain lashed to the industrial mode of organization, they risk becoming part of an immense cultural extinction event.”

9 CHOICES AND SYSTEMS

In this chapter author moves from analysis to recommendations, which are: Protect the personal sphere from political interference and use the diversity of available options for everything. “The failure of government isn’t a failure of democracy, but a consequence of the heroic claims of modern government, and of the constantly frustrated expectations these claims have aroused. Industrial organization, with its cult of the expert and top-down interventionism, stands far removed from the democratic spirit, and has proven disastrous to the actual practice of representative democracy. It has failed in its own terms, and has been seen to fail, and it has infected democratic governments with a paralyzing fear of the public and with the despair of decadence.”  The author then discusses that a great many people do just that: ignore the government. He even presents a nice graph demonstrating that cute cats beat government hands down as an object of the public interest:

The author’s to-do list then has the requirement to change that by improving government transparency and a more realistic approach to claims and objectives. The author seems to believe this is imperative because:” Tremendous energies have been released by people from nowhere, networked, self-assembled, from below. That is the structural destiny of the Fifth Wave—the central theme of my story. Democratic government in societies of distrust can choose to ride the tsunami or to be swamped by it. The latter choice will leave government mired in failure and drained of legitimacy. It will leave democracy, I fear, at the mercy of the first persuasive political alternative.

10 FINALE FOR SKEPTICS
The author begins here with another precise formulation of his central thesis:” My thesis, again, is a simple one. The information technologies of the twenty-first century have enabled the public, composed of amateurs, people from nowhere, to break the power of the political hierarchies of the industrial age. The result hasn’t been a completed revolution in the manner of 1789 and 1917, or utter collapse as in 1991, but more like the prolonged period of instability that preceded the settlement of Westphalia in 1648. Neither side can wipe out the other. A resolution, when it comes, may well defy the terms of the struggle. None is remotely visible as I write these lines.”

After that author discusses failures of democracy in various places such as Venezuela, Ukraine, and Turkey, then makes the point that history demonstrated unpredictability of the future. Therefore, the author ends with this:” The failure of democracy plays no part in the null hypothesis, but becomes a possibility in the framework of my thesis. A rebellious public, sectarian in temper and utopian in expectations, collides everywhere with institutions that rule by default and blunder, it seems, by habit. Industrial hierarchies are no longer able to govern successfully in a world swept to the horizon by a tsunami of information. An egalitarian public is unwilling to assume responsibility under any terms. The muddled half-steps and compromises necessary to democracy may become untenable under the pressure applied by these irreconcilable forces.

Democracy isn’t doomed. As an analyst, I have rejected prophecy and destiny as tools of the trade. I see the future with no greater clarity than you, reader. But processes at play today, right now, if continued, could well lead to the crumbling of what has always been a fragile system of government.”

— TRUMP, BREXIT, AND FAREWELL TO ALL THAT

The original book was published in 2014 before Brexit and Trump, a supplement for the new edition. The author is bitching about this authentic expression of populism and, while clearly understanding the decay of the elite, he has a tough time accepting this reality. It shows in his description of events of 2017.  

MY TAKE ON IT:

I agree with the author that new information technology opened access to the public forum to all kinds of amateurs. It undermined and practically destroyed old forms of authoritarian governments based on limited access to information.  It also seriously damaged traditional forms of democracy when the elite controls narrative and consequently obtains legitimacy in the ballot box mainly by minimizing access to alternative narratives and, if needed, just falsifying election results. However, I think that this does not mean that either authoritarianism or democracy became unviable. On the contrary, they will have to change and include new information processing functionality in their corresponding systems. For example, AI and networks would allow authoritarian governments much stronger control over people’s behavior and thoughts than had ever been possible before.

In contrast, applying such technology in a real democracy would allow the removal of intermediary information repackaging by the elite and open direct and unlimited flows of data to support the interests of non-elite members of society. So, in the short run, the authoritarian regime could become more stable, while democracy less so because the reconciliation of many often conflicting interests without elite control would become more complex.  However, the authoritarian regime could become increasingly unstable in the long run due to the fights for power at the top with periodic massive leaks in the interests of one faction or another, made possible by the instant distribution of information to the population. The traditional solid beliefs in the god-given legitimacy of top leaders are gone and will never come back. So one bunch of authoritarian crooks could use a sudden leak of negative news to push the currently incumbent bunch of crooks out of power.

Democracy, on the other hand, could become much more robust because massive access to information from a multitude of sources would disqualify anybody who would pretend to be the Demos and will eliminate the ability of the elite to make large-scale decisions for all. The massive distrust of the elite would eventually push most decisions down to the private sphere, leaving for the government a minimal role as envisioned in the American Constitution.

20210911 – Who we are and How we got here

MAIN IDEA:

The main idea of this book is to present the latest discoveries based on the newly obtained ability to read ancient DNA, even DNA from bones of Neanderthals that were dead for 30,000 years. This ability allowed drastically reassess the history of human migrations, expansion of humans all over the globe, and formation of different human populations. It is also allowed to reassess, at least to some extent role of interbreeding between humans and other humanoids. In addition, other areas of research are presented: the historical narrative that could be extracted from the DNA of currently living people, for example, male/female interactions over time-based on wars and conquests. Another, not precisely, the scientific objective of this book is to protect the author and his research against political correctness attacks because the research results clearly demonstrate that human populations are genetically diverse in many essential areas.

DETAILS:

Introduction
The author begins with reference to “Luca Cavalli-Sforza, the founder of genetic studies of our past.” Then, he describes ideas of past genetic research and provides an original model of historical human movements based on primitive technology of 1993. Finally, the author presents a map based on the technology of 2015:

After that author provides an estimate of accumulated genetic data and discusses how it is massively used:” This book is about the genome revolution in the study of the human past. This revolution consists of the avalanche of discoveries based on data taken from the whole genome—meaning, the entire genome analyzed at once instead of just small stretches of it such as mitochondrial DNA. The revolution has been made far more powerful by the new technologies for extracting whole genomes’ worth of DNA from ancient humans.” The author also describes some key results:” A great surprise that emerges from the genome revolution is that in the relatively recent past, human populations were just as different from each other as they are today, but that the fault lines across populations were almost unrecognizably different from today. DNA extracted from remains of people who lived, say, ten thousand years ago shows that the structure of human populations at that time was qualitatively different. Present-day populations are blends of past populations, which were blends themselves. The African American and Latino populations of the Americas are only the latest in a long line of major population mixtures.”

The author also describes in introduction structure of the book and the objectives that he targets to achieve in each chapter.

Part l: The Deep History of Our Species

This part:” describes how the human genome not only provides all the information that a fertilized human egg needs to develop, but also contains within it the history of our species.”

1: How the Genome Explains Who We Are
This chapter:” argues that the genome revolution has taught us about who we are as humans not by revealing the distinctive features of our biology compared to other animals but by uncovering the history of migrations and population mixtures that formed us.”

2: Encounters with Neanderthals
This chapter:” reveals how the breakthrough technology of ancient DNA provided data from Neanderthals, our big-brained cousins, and showed how they interbred with the ancestors of all modern humans living outside of Africa. The chapter also explains how genetic data can be used to prove that ancient mixture between populations occurred.”

3: Ancient DNA Opens the Floodgates
This chapter:” highlights how ancient DNA can reveal features of the past that no one had anticipated, starting with the discovery of the Denisovans, a previously unknown archaic population that had not been predicted by archaeologists and that mixed with the ancestors of present-day New Guineans. The sequencing of the Denisovan genome unleashed a cavalcade of discoveries of additional archaic populations and mixtures, and demonstrated unequivocally that population mixture is central to human nature.”

Part II: How We Got to Where We Are Today

This part:” is about how the genome revolution and ancient DNA have transformed our understanding of our own particular lineage of modern humans, and it takes readers on a tour around the world with population mixture as a unifying theme.”

4: Humanity’s Ghosts
This chapter:” introduces the idea that we can reconstruct populations that no longer exist in unmixed form based on the bits of genetic material they have left behind in present-day people.”

5: The Making of Modern Europe
This chapter:” explains how Europeans today descend from three highly divergent populations, which came together over the last nine thousand years in a way that archaeologists never anticipated before ancient DNA became available.”

6: The Collision That Formed India
This chapter:” explains how the formation of South Asian populations parallels that of Europeans. In both cases, a mass migration of farmers from the Near East after nine thousand years ago mixed with previously established hunter-gatherers, and then a second mass migration from the Eurasian steppe after five thousand years ago brought a different kind of ancestry and probably Indo-European languages as well.”

Here is the general picture of agricultural expansion:

7: In Search of Native American Ancestors

This chapter:” shows how the analysis of modern and ancient DNA has demonstrated that Native American populations prior to the arrival of Europeans derive ancestry from multiple major pulses of migration from Asia.”

8: The Genomic Origins of East Asians
This chapter:” describes how much of East Asian ancestry derives from major expansions of populations from the Chinese agricultural heartland.”

9: Rejoining Africa to the Human Story
This chapter:” highlights how ancient DNA studies are beginning to peel back the veil on the deep history of the African continent drawn by the great expansions of farmers in the last few thousand years that overran or mixed with previously resident populations.”

Part III: The Disruptive Genome

The last part:” focuses on the implications of the genome revolution for society. It offers some suggestions for how to conceive of our personal place in the world, our connection to the more than seven billion people who live on earth with us, and the even larger numbers of people who inhabit our past and future.”

10: The Genomics of Inequality
This chapter:” shows how ancient DNA studies have revealed the deep history of inequality in social power among populations, between the sexes, and among individuals within a population, based on how that inequality determined success or failure of reproduction.”

The discussion here is mainly about the typical process of mixing of populations when winners-male killed out losers-male and enslaved losers-female, resulting in different levels of genetic diversity between mitochondrial DNA and Y Chromosome:

Based on the genetic evidence, the author concludes that inequality has deep, maybe even biological roots. He expresses hope that:” Evidence of the antiquity of inequality should motivate us to deal in a more sophisticated way with it today, and to behave a little better in our own time.”

11: The Genomics of Race and Identity
Here author:” argues that the orthodoxy that has emerged over the last century—the idea that human populations are all too closely related to each other for there to be substantial average biological differences among them—is no longer sustainable, while also showing that racist pictures of the world that have long been offered as alternatives are even more in conflict with the lessons of the genetic data. The chapter suggests a new way of conceiving the differences among human populations—a way informed by the genome revolution.”

The author basically agrees that there are DNA-based differences between populations and then spends quite a bit of time debating Nicolas Wade’s work that highlights these differences and explains them by different evolutionary paths of these populations. The author accuses Wade of racism, but then states:” So how should we prepare for the likelihood that in the coming years, genetic studies will show that behavioral or cognitive traits are influenced by genetic variation, and that these traits will differ on average across human populations, both with regard to their average and their variation within populations? Even if we do not yet know what those differences will be, we need to come up with a new way of thinking that can accommodate such differences, rather than deny categorically that differences can exist and so find ourselves caught without a strategy once they are found.” The author very reasonably calls to get over racial differences and look at individuals, but then praises racist organizations specializing in African ancestry. The author also hilariously complains that his own population – Ashkenazi Jews are too smart and overstudied, so he announces that he would not spend his lab resources to learn about his own DNA. 

12: The Future of Ancient DNA

This chapter:” is a discussion of what comes next in the genome revolution. It argues that the genome revolution, with the help of ancient DNA, has realized Luca Cavalli-Sforza’s dream, emerging as a tool for investigating past populations that is no less useful than the traditional tools of archaeology and historical linguistics. Ancient DNA and the genome revolution can now answer a previously unresolvable question about the deep past: the question of what happened—how ancient peoples related to each other and how migrations contributed to the changes evident in the archaeological record. Ancient DNA should be liberating to archaeologists because with answers to these questions in reach, archaeologists can get on with investigating what they have always been at least as interested in, which is why the changes occurred”.

MY TAKE ON IT:

It is an excellent book with lots of valuable data presented in very nice and clear form. I agree with the author that the future of history would include a significant amount of information derived from DNA that could create lots of knowledge of who we humans are, where we came from, and what kind of evolutionary history we have. Moreover, it could be done not only at the population level but also at the level of individuals. I am also with the author in his belief that new tools and obtained data would help drive one last nail in the coffin of racism, but unlike the author, I hope that this would happen to all forms of racism: anti-black, anti-white, and anti-whatever. I also hope that all this staff about inequality would also be put to rest. As far as I am concerned, we all are different, and we all should be equal before the law and in the eyes of others regardless of our ancestry, race, good or bad luck of our ancestors, or whatever. One final thing that I would like to say is about stereotypes. Attempts to forbid and suppress stereotype use are unrealistic and bound to fail because it is a necessary evolutionary tool for survival. The normal process of thinking while encountering somebody else is to use stereotypes for external presentations of individuals and then discard this stereotype as soon as individuals become more familiar. We just need to speed up and automate data extraction for this process as much as possible, so using stereotypes would become redundant

20210904 – Freedom an Unruly History

MAIN IDEA:

The main idea of this book is to reject the usual understanding of freedom as a combination of individual rights and the ability of individuals to live free from interference from coercive government and convince the reader that it is entirely different: the ability to participate in government decisions and election of individuals to the government. To achieve this author provides a nice historical review of the appearance and expressions of the idea of freedom in history from ancient Greeks to our time.   

DETAILS:

Introduction: An Elusive Concept
The author begins by posing the question that she intends to answer in this book: “TODAY MOST PEOPLE TEND TO equate freedom with the possession of inalienable individual rights, rights that demarcate a private sphere no government may infringe on. But has this always been the case? Does this definition, whereby freedom depends on the limitation of state power, really offer the only—or even the most—natural way of thinking about what it means to be free in a society or as a society? And if not, how and why did our understanding of freedom change?”

The author answers that the current understanding of freedom is wrong and offers a different understanding:” For centuries, Western thinkers and political actors identified freedom not with being left alone by the state but with exercising control over the way one is governed. Theirs was a democratic conception of freedom: a free state was one in which the people ruled itself, even if it lacked a bill of rights, an independent judiciary, and other mechanisms to patrol the boundaries of legitimate state power.”

The author then proceeds to define the understanding of freedom as individual freedom as a counterrevolutionary concept. The author also goes into some “Nuts and Bolts” of the historical development of the notion of Freedom.  She apologies that this book is based on Western history, presents some references to existence of such notion in other cultures and seeks excuse for this transgression in her limitations of her own expertise.

Part l: The Long History of Freedom
1. Slaves to No Man: Freedom in Ancient Greece
Autor begins this chapter in 480 BC when Spartans refused to submit to Xerxes’ power, even if submission meant protection and economic benefits and rejection could mean annihilation. The reason for this rejection was high value of freedom in Hellenic culture.  Author then discusses notion of freedom as opposite of slavery, specifically personal freedom from bondage, rather than political freedom. However right away she switched it to something different when referring to Spartans’ rejection:” They had, in other words, a democratic conception of freedom: in their view, a free state was a state in which the people controlled the way it was governed; it was not a state in which government interference was limited as much as possible.” author then discusses “invention of political freedom by Greeks and their celebration of tyrant-killers Harmodius and Aristogeiton. After retelling a bit of Herodotus’s history, the author poses the question whether Greek freedom was mirage or reality.  She answers that Greek understanding of freedom was political and meant democratic form of government and rule of law: features that differentiated Greeks from anybody else. Author then compares conditions of Persians, which despite being formally completely submissive to the king, in reality had quite a bit of freedom of possessions and actions, while Greek formal freedoms were quite limited not only by being extended only to a small share of population – free male citizens, but also by variety of political actions available for individuals in power. Author then discusses ancient critics of freedom: Oligarchs, Sophists, Plato, and many others. The final part of chapter deals with the raise of Macedon that brought all Greeks under power of king Philip and then Alexander, but with a special feature when local powers in many places still were selected democratically and maintained the rule of low. The establishment of kings power in Hellenic world brought change to debates about freedom:” While many Greek intellectuals continued to extol the importance of democratic freedom, others came to argue for a very different understanding of the term. Freedom, they argued, did not necessarily depend on the political institutions under which one lived. Rather, whether one could live a free life or not had more to do with the one’s strength of character or self-control. A person could be free even when he was ruled by a tyrant, as long as he had the appropriate moral strength. Thus, Hellenistic thinkers came to propagate a wholly personal, inner kind of freedom, mirroring the growing disempowerment of ordinary citizens in Greek political life.”

2. The Rise and Fall of Roman Liberty
Author begins this chapter with the story of Lucretia that led to revolt and establishment of republic: res public or “public thing”. Obviously in reality it was rule of patricians, but plebeians managed to establish some participation in power via Tribunal Assembly. Author then discusses validity of various sources of Roman history and notes that Romans pretty much accepted Greek notions of freedom. Author then allocates quite a bit of space to discussion of struggle for power distribution between different parts of Roman society men vs. women, patrician vs plebeians, and rich vs. poor. All this struggle was for control of political power via control such institutions such as the senate, which lasted for a long time in multiple incarnations and had various levels of impact on individual freedom of Roman citizens. Eventually republic was substituted by Empire, in which power struggle become more concentrated at the top. Author describes an interesting approach when Emperor strictly avoided formal designation as the king in order to maintain perception of freedom, just a bit better managed than in old Republic. For example, coins and other image carrying artifacts normally included goddess of Liberty. Author then describes some intellectual works such as Livy and Plutarch nostalgic for Republic. Another writer that author reviewed in details is Tacitus. Overall these writers maintained kind of Cult of Freedom, which eventually was demised during later imperial period when Christianity shifted top level control to the god, consequently promoting externally submission to power that is, while remaining internally submissive to God only. At the end of chapter, the author describes Middle Ages when power of kings and queens was established everywhere in Europe and notion of freedom was mainly moved into personal domain as spiritual pursuit. Any remnants of political power of population slowly disappeared remaining only partially in some urban areas.        

Part II: Freedom’s Revival
3. The Renaissance of Freedom
This chapter begins with reference to Dante who placed tyrannicides Brutus and Cassius into the Hell – direct opposite of Greek’s attitude, indicating that the only legitimate form of government is monarchy. The author describes how Renaissance undermined this approach in Italy, how this process was reflected in arts, and how after reviving ancient cult of freedom in XIV-XVI centuries it faded away. However. it did not disappear, but rather moved across Alps, where Gutenberg’s invention prompted expansion of freedom in Northern Europe, especially in such places and Switzerland, Netherlands, and others. Author describes in some detail events related to search of freedom and personalities that were driving these events in France and England. After that author looks at Reformation and notes that while fighting papal authoritarianism this movement was also authoritarian. However, this struggle between two quite intolerant religious movements opened gate for breakthrough to tolerance and freedom that was demanded by both these movement in places where they were not strong enough to suppress others. Eventually it produced a curious result: appearance of ideas of natural rights. Here is how author describes this result: “By the late seventeenth century, the notion that one could be free only if one did not depend on the will of another—meaning that individual freedom could exist only amid collective freedom—was so well established that dictionaries confirmed it.”. All this led to English Glorious Revolution and penetration of ideas of freedom into culture of European aristocracy, creating ideological foundation for revolutions.

4. Freedom in the Atlantic Revolutions
In this chapter the author describes revolutions that came at the end of XVIII century on both sides of Atlantic: American and French. Author mostly concerned with ideological and artistic representation of ideas of freedom, which was understood in variety of ways. Author defines and discusses in details one specific understanding presented by Richard Price as widely shared among American and other revolutionaries:” In Price’s view, being free in a society or as a society had nothing to do with the extent to which government interfered with one’s life. Rather, one was free as long as one had a say in the direction of one’s country. This was not because the act of governing in and of itself set one free. Price carefully avoided such claims. Rather, in Price’s view, self-government was necessary for the robust enjoyment of Liberty. Under a despotic government, private men “might be allowed the exercise of liberty; … but it would be an indulgence or connivance derived from the spirit of the times, or from an accidental mildness in the administration.” Author also discusses inconsistencies of American revolution when American freedom was perceived at least somewhat consistent with slavery. By the end of XVIII century Cult of freedom triumphed at least as ideal if not as reality of everyday lives of great many people. Author allocates lots of space to ideas of natural rights and various declarations of individual rights, but somehow at the end of chapter she managed to conclude that these individual rights are not intrinsic part of freedom and democracy, but contradict these ideas:” Yet, the late eighteenth century was not just a crucial time for the dissemination of the democratic theory of freedom; the outbreak of the Atlantic Revolutions also sparked a powerful backlash against democracy. This backlash led to the conceptualization of a wholly new way of thinking about freedom, in which Liberty had nothing to do with establishing popular control over government. Rather, a person was free if they could peacefully enjoy their lives and goods—and that condition was, if anything, threatened rather than secured by the introduction of democracy. Thus, as we shall see, the concept of freedom was gradually transformed from being a weapon to fight for democracy into an instrument that could be used to battle against it.”

Part III: Rethinking Freedom
5. Inventing Modern Liberty
Author begins this chapter with reference to work of Johann Eberhard who presented the new understanding that:” when talking about “the liberty of the citizen,” one should distinguish between two very different kinds of Liberty: civil Liberty and political Liberty. A people had political Liberty when it participated in government. Hence political Liberty existed only in republics, and it was most extensive in democratic republics. In contrast, individuals who had the right to act as they wished, insofar as such acts were not restricted by law, enjoyed civil Liberty. This type of Liberty did not depend on the form of government; it could exist as easily in a monarchy as in a republic.” Author then describes polemics about these ideas and designate the ideas of individual freedom as counterrevolutionary and directed against democracy. This way she puts Burke who supported American revolution and opposed French revolution on the same side as loyalists who were against both. Actually, author does not hide unpleasant features of French revolution such as terror, she even provides some illustrations of the period contrasting these two revolutions:

However, she clearly expresses her position:” In short, in the decades after the outbreak of the Atlantic Revolutions, counterrevolutionary thinkers rejected the democratic theory of freedom again and again, arguing that freedom, or at least civil Liberty, should be understood as the ability to peacefully enjoy one’s life and possessions. It might be tempting to dismiss these arguments as self-serving and empty of meaning; and indeed, some counterrevolutionary publicists seemed to claim that any kind of government—as long as it was not democratic—was capable of guaranteeing Liberty. But other counterrevolutionary thinkers developed more sophisticated arguments, reviving a number of claims already put forward by ancient critics of freedom while also developing new views. Some ideas developed by counterrevolutionary thinkers proved so powerful that they would continue to be echoed in the debate about freedom for decades to come.”

Author then provides historical review of ideological struggle between the two notions of freedom in West European countries and America, consistently stressing that individual freedom is counterrevolutionary concept that complicates achievement of “true freedom” of democratic self-government. 

6. The Triumph of Modern Liberty
In this chapter the author continues her historical review of the period after failed revolutions of 1848. She describes how ideas of individual freedom became strongly linked to America where there were no army, police, and little bureaucracy. The America was considered a crazy place, which somehow provided the best living conditions in the world without anybody actually directing society from the top. Author then describes the Modern Liberty in America (1848-1914):” Around the turn of the century, in short, the counterrevolutionary conception of Liberty had become more widely accepted in the United States than ever before. While, for most of the nineteenth century, this way of thinking had been defended in public debate by relatively few, most of whom were disgruntled members of the elite, this changed in the wake of a backlash against democracy provoked by the Civil War and mass migration. Doubts about the political abilities of blacks and new migrants led Gilded Age liberals to claim that Liberty needed protection from democracy. That protection was secured by limiting state power, instituting countermajoritarian institutions, and restricting the suffrage.” After that author describes powerful movements against Modern Liberty in Europe (1880-1945) that led to Soviet communism that author describes with some sympathy and fascism that author just briefly mentions.  The last part of this chapter is description of reincarnation of individual freedom ideas as “negative freedom”, strongly supported in America after WWII despite massive expansion of “positive freedom” of the New Deal and strong support of government expansion from intellectuals.

Epilogue: Freedom in the Twenty-First Century

Here author repeats her central thesis that traditional historical understanding of freedom is popular self-governance, but the new understanding of freedom as freedom of individual in society is result of reactionary reaction to Atlantic revolutions: American and French. Once again, she summarizes the ideological struggle of the last two centuries as “democratic freedom” vs. “modern freedom” and laments that the former often considered thread to latter and the modern – individual freedom remain dominant ideal:” In virtually every American political camp, the idea that freedom should be identified with personal security and individual rights predominates. But perhaps we would do well to remember that there is another side to the story of freedom. After all, for centuries freedom was seen as a compelling ideal because it called for the establishment of greater popular control over  government, including the use of state power to enhance the collective well-being. In particular, we might do well to remember that, for the founders of our modern democracies, freedom, democracy, and equality were not in tension but were inherently intertwined.”

MY TAKE ON IT:

This book is an excellent example of sophisticated leftist-academical thinking that would make Orwell proud of his foresight. The idea of juxtaposing democracy/self-governance and individual freedom, one as the traditional and noble understanding of the notion of freedom and another one as reactionary, counterrevolutionary, and therefore somewhat illegitimate, strikes me as an excellent articulation of the contemporary divide of dominant American ideologies. However, the most interesting here is the author’s continuing lament that everybody, even leftist commentators on big government propaganda media such as CNN and MSNBC, continues to pretend that they kind of support individual Liberty. She would rather have them announce, clearly and unequivocally, that the “real freedom” going back to ancient Greeks is the unrestricted ability of elected or unelected politicians and bureaucrats to suppress “counterrevolutionary” individual freedom. It seems that for the author, an individual’s ability to own and control one’s own body and property is subject to limitations in the name of “enhance collective well-being.”

The author’s obvious frustration with Americans provides hope that America is still healthy enough society to reject the thesis of “slavery is freedom” that the author promotes as soon as this thesis is expressed clearly enough. As to the core of author’s argument of “freedom is democracy/self-government”, it is hardly deserving serious consideration due to the simple fact that there is no Demos or collective Self as thinking, feeling, and acting entity. Democracy and self-government are nothing more than the method of selection of individuals to wield coercive power of the state in hope, usually futile, that they would do it in some vaguely defined “common interest” instead of clearly defined, albeit always hidden, their own interests. It is clearly better than selection of individual into such position by birthright as in Aristocratic societies or by who kill whom first, as in autocratic societies, but really not by that much. Even such clear advantage of Democracy as ability of people remove unpopular leaders is usually overestimated if one look at reality of senators not capable to speak and in diapers due to fragility of old age as Strom Thurmond or FDR who become president for life for all practical purposes. The prosperity of America and high quality of live that is still the norm in areas not under leftist control, comes from individual freedom to do what people want and private property to do it with. If this individual freedom is lost, the prosperity and high quality of live will be lost too.

20210828 – Last Best Hope America in Crisis

MAIN IDEA:

The main idea of author – convinced socialist, is to express his hate and contempt to Trump, uneasiness with his supporters, and most important, to convince readers, whom he expects to be strongly on his side, that removing Trump, imposing high-tech censorship, and taking over the main institutions is not yet a victory. Author describes four main political forces in America that he defines this way: Free America, Real America, Smart America, and Just America with the first two loosely aligned with republicans and the second two strongly aligned with democrats. This division is so strong and get stronger every day that author afraid it could lead to another Civil War.

DETAILS:

Prologue
Author begins with an interesting statement that he does not want pity for being born American and that many American want to leave this country because it is in decline. He then expresses challenge of remaining civil upon learning that people in rural area, to which he moved to recently, are supporting Trump. After stating his believe in decline of the country and deep political division of its population author tries to provide diagnosis of what went wrong:” Self-government is democracy in action—not just rights, laws, and institutions, but what free people do together, the habits and skills that enable us to run our own affairs. Tocqueville described self-government as an “art” that needs to be learned. It’s what Americans no longer know how to do, or even want to do together. It’s hard work, for it needs not just ballots and newspapers and official documents, which we still have, but also trust, which we’ve lost. It depends on the ability to argue, persuade, and compromise in order to achieve things for the common good, like the suppression of a catastrophic pandemic. It requires you to imagine the experience of others, to recognize their autonomy, and yet to think for yourself.” He then continues list of signs of decline from deteriorating roads to souring attitudes, but ends up with statement that:” No one is going to save us. We are our last best hope.”

Strange Defeat
Author begins this chapter by repeating typical democratic invective against the Donald as authoritarian and source of all bad:” all-American flimflam man and demagogue, a traditional character of our way of life.” Then he follows with description of COVID pandemic as disaster, which is all Trump’s fault. After that, interestingly enough, author actually demonstrates some understanding of reality and reason for Trumps popularity:” Populism is the politics of “the people” turned against “the elites.” It’s inherent in democracies, always lurking, and it grows out of control when citizens feel that their needs are going unmet or their voices unheard. Then they will revolt against the class above them that claims to rule by right of superior knowledge and seems to do so for its own benefit. The experts—civil servants, trade negotiators, think tank analysts, scientists, professors, journalists—have a tenuous hold on their status, if not their jobs. No one elected them. They’re unaccountable to the mass public. The same credentials and special language that make them recognizable and admirable to one another render them suspect in the eyes of the noncredentialed.”  Author ends this chapter by expressing his believe that removal of Trump from presidency was saving of democracy, but he also is pretty clear about the problem:” We are two countries—that was the real message of the 158 million votes. But we still have to live together. We’re stuck with one another. That fact poses a supreme problem, one that will take even more urgency, intelligence, and cooperation than the remarkable achievement of a vaccine in less than a year”.

Four Americas
Here author moves to a bit more interesting staff than repeating democratic invectives: analyzing logic of current ideological division of Americans. He identifies four groups each supporting different narrative:

Call the first narrative Free America. In the past half century, it’s been the most politically powerful of the four. Free America draws on libertarian ideas, which it installs in the high-powered engine of consumer capitalism. The freedom it champions is very different from Tocqueville’s art of self-government. It’s personal freedom, without other people—the negative liberty of “Don’t tread on me.” Author links free America to republican party, Reagan and generally antigovernmental movement.

The second is “Smart America – a new class of Americans: men and women with college degrees (at the very least), skilled with symbols and numbers, salaried professionals in information technology, scientific research, design, management consulting, the upper civil service, financial analysis, medicine, law, journalism, the arts, higher education.”  This America is America of top 10% in income, it is cosmopolitan, supports meritocracy, accepts affirmative actions and redistribution, but only to some extent, and generally realigned with democrats. It is somewhat contemptuous to lower middle and working classes and uneasy with patriotism. 

The third is “Real America”:” Real America is a very old place. The idea that the authentic heart of democracy beats hardest in common people who work with their hands goes back to the eighteenth century. It was embryonic in the founding creed of equality. “State a moral case to a ploughman and a professor,” Jefferson wrote in 1787. “The former will decide it as well, and often better than the latter, because he has not been led astray by artificial rules.” Moral equality was the basis for political equality. As the new republic became a more egalitarian society in the first decades of the nineteenth century, the democratic creed turned openly populist. Andrew Jackson came to power and governed as champion of “the humble members of society—the farmers, mechanics, and laborers,” the Real Americans of that age.”

It used to be backbone of democratic party, but it is now strongly republican. This America is hard working, religious, and very patriotic. Somewhat unexpectedly author denies that Trump is fascist, but still repeats lots of standard democratic BS about him.

The final narrative is “Just America”. This America came from campuses and based not on real life experiences, but rather on massive indoctrination into identity politics and anti-white racism under pretense of fight against anti-black racism. Author obviously feels very close to this America, but seems to be a bit scared by its totalitarian inclinations, while also being scared that it would raise a serious resistance.

Equal America
After defining 4 different types of America author presents his view of current political divide with Smart and Just America on one side and Free and Real America on the another. He follows with discussion of potential secession and eventually concludes that it is not realistic. In discussion of political competition between these four forces author clearly puts himself on the side of Smart and Just (democrats) against Free and Real (republicans) and accuse republicans in attempt to obtain and hold power by undemocratic means. Despite all this author then talks about global character of America as no other country and unique features of American culture that differentiate all Americans from others and one of the most important features of this difference is an American’s disconnect from his/her roots whether these are European, African, Asian, or whatever, from which follows strong and in author’s opinion incorrect, believe that all humans are basically the same in their hopes and strives. Another key feature:” Equality is the hidden American code, the unspoken feeling that everyone shares, even if it’s not articulated or fulfilled: the desire to be everyone’s equal—which is not the same thing as the desire for everyone to be equal. Equality is the first truth of our founding document, the one that leads to all the others.” Author then goes through other American features: Loudness, Bluntness, Violence, Anti-Intellectualism, and unwillingness accommodate to other cultures. At the end of chapter author comes to this conclusion:” National characteristics don’t create national unity. Civil wars have been fought in countries with a common culture, including ours. The qualities I’ve sketched out—you might have others to add or put in their place—don’t make us a nation. They just show the contours of concealed ligaments that would be torn if we continue pulling apart.”

Equalizers
In this chapter author reviews equalizing movements on American history and a few prominent personalities of these movements: Horace Greely of The New York – tribune against slavery, Francis Perkins of Roosevelt administration – fighter for women rights, and black labor leader A. Philip Randolph I fighter for Civil Rights for blacks.

Make America Again
In the beginning of chapter author attempts to be optimistic: “We’ve been here before. These stories should sound familiar: a house divided, monopoly and corruption, fixed classes of rich and poor, racial injustice…The same kinds of things were said in 1861, in 1893, in 1933, and in 1968. The sickness, the death, is always a moral condition.” Then author expresses believe that this will be overcome and American democracy will survive. This follows by another round of bitching against Trump, his voters, and 1776. However, interestingly enough, author understands that his side has difficulties to overcome:” Americans won’t accept the leveling hand of government in every corner of our lives. Socialism that proclaims itself enters any election with a debilitating handicap. Having spent a decade in a socialist organization, I’m acquainted with the hairsplitting futility that these long odds impose.”  After that author proposes a bunch of quasi-socialist measures in line of typical approach: more taxes, more anti-white racism to confront anti-black racism, expand very visible government monopolies to confront “invisible monopolies” of private business, and so on. Author also writes against high tech censorship, even if it supports his side, probably because he understands that it is not sustainable. He also provides as example brief story of one of Trump’s supporters that protested on January 6th and is very typical white working-class man that actually represent if not majority, then clear plurality of population that could not be ignored.

Epilogue

Here author describes his feeling that 2021 looks like 1861 and then resides letter of Bayard Rustin to children of Cleveland from 1969 calling on them to believe in Democracy, Equality, and America. Author ends his book this way:” Rustin didn’t assure the children that their country had already reached this promised land, or warn them that it could never get there. Democracy is a continuing experiment with no end point of perfection, no eternal truths outside human action. Those truths that we hold to be self-evident, the ones that Rustin explained to the children of Cleveland, will survive only if we can realize them through our own efforts. Self-government puts all the responsibility in our hands. No strongman or expert or privileged class or algorithm can do it for us. As soon as we abandon the task, the common skeleton unknits and collapses in a heap of bones. All of this asks us to place more faith in ourselves and one another than we can bear. On some days the project seems preposterous and the effort exhausting. But I am an American and there’s no escape. We’ve never known any other way of life. We have to make this one.”

MY TAKE ON IT:

It is an interesting analysis of situation from relatively far left by author who is not completely brain dead and therefore scared. I think that his analysis of political forces is close to reality, but somewhat screwed. What he calls “Smart America” I would characterize as “Credentialed America” because people of this group may have PhDs, but are not necessarily smart and make their living not by doing smart things, but rather by getting spoils of big government either as lawyers, or government supported enterprises, or government supported “non-profits”. Similarly, “Free America” of libertarianism is actually smarter, than “Smart America” because these people understand how economics really works, but have hard time understanding that people who do not have property would not accept sanctity of property of others. Also, it is ridiculous to call brainwashed young Americans in colleges, their professors, and assorted race hustlers “Just America”. There is nothing just in racial quotas, segregation by race, refusal of due process in case of sexual harassment, rioting in order to suppress free speech of others, and similar antics of this part of population. Finally, the “Real America” is meaningless for two reasons: the first is that all Americas in all political groups are real, and the second, more important reason is that this part of population is divided between productive and parasitic ways of live. The productive way means producing goods and services that others would voluntarily buy, the parasitic way is to receive goods and services paid for by others via taxes and other forms of governmental coercion. This division is not even between people, but often within each individual when part of individual’s consumption paid for by earned money and part by handouts.

What seems to be bother author is that while “Smart America” controls economy, institutions and “Just America” controls narrative, both areas show signs of degeneration while igniting discontent among majority of people belonging to all groups. New censorship suddenly hits lifelong liberals and libertarians who still want to express their thoughts and ideas without fear. Sexual harassment accusations without prove or even reasonable possibility hit everybody around spoiling normal interactions between sexes. Anti-White racism by becoming more visible and harmful to 70% of population causes people to ask simple question:” Do I want to be a second- or third-class citizen? Do I want my children denied access to top level of various institution because of color of their skin? Do I want to be deprived of tools of self-defense when criminals are roaming around untouchable to police?”.

These are all dangerous questions for democrats in power and author rightly afraid that it is not just that answer will be “No”, but that this answer would be expressed via actions. He also rightly afraid that these auctions may not be expressed just by voting one way or another – this works when people believe that vote is fair, secret, and correctly counted.  What author seems fail to understand is that when he talks about 74 million for Trump and 81 million against, great many of people do not agree with him. Nobody seems to be disputing 74 million, but lots of people believe that the 81 million is imaginary number. It should not be surprising taking into account all irregularities, struggle against auditing, and simple fact that results counted and investigations of complains were conducted or not conducted by government employees: people whose wellbeing clearly depended on defeating Trump.  So, I agree with author that situation is dangerous, it will have to be resolved one way or another, and we’ll probably have to live in “interesting times” for a while until this resolution will be completed.

20210821 – The Science of Consequences

MAIN IDEA:

The main idea of this book is somewhat trivial: actions have consequences, which define conditions of actor’s existence and consequently lead to the new set of actions based on this conditioning. Generally, it is just restatement of the notion of feedback, albeit with deeper look at mechanics: nurture/nature and somewhat valuable presentation of experiments and research demonstrating various aspect of this simple notion.  

DETAILS:

PART 1: Consequences and How Nature-Nurture Really Works
Chapter 1. Consequences Everywhere:
Origins and Definitions; Waltzing Pigeons and Roller-Coaster Fish: Consequences across Species; Getting Stimulated: Sensory Consequences; The Spice of Life: Variety as a Consequence; The Creative Consequence; Taking Advantage of Variety; The Positive Side of Problems; Taking Control

In this chapter author defines the notion of consequences similarly to the notion of positive or negative feedback that either amplify or suppresses some behavior:” …research illustrates what reinforcers are: By definition, reinforcers both depend on behaviors and sustain them. If a behavior gets going and keeps going because of a consequence, that consequence is a reinforcer. If a behavior declines because of a consequence, that consequence is a negative (a punisher). Things that seem like rewards sometimes aren’t: what matters is what actually happens, not the intention.”

After that author presents examples from variety of experiments with animals that demonstrates how it works and defines what happens when there are no consequences either negative or positive: the awful condition of Boredom. Then she discusses the Variety, Sensory stimulation, and Taking control as conditions necessary for well-being not only humans, but also other animals.

Chapter 2. Consequences and Evolution: The Cause That Works Backward: Dance of the Balloons; Flexible Instincts; Songbirds; Bugs That Learn; Which Came First? The Evolution of Consequences; Bird Beaks Pointing the Way: How Consequences Lead Evolution; The Cause That Works Backward

Here author discusses interplay between instincts and learned behavior using several examples from research on bugs and birds, eventually concluding that “consequences lead evolution” that basically means recording into genetic code effective response to specific and consistently occurring environmental signals, resulting in positive consequences.

Chapter 3. Genes and Consequences: Meet Your Genome; Getting Turned on; The Genetics of Consequences; Interactions Everywhere; What’s Inherited—and What Isn’t; Epigenetics: New Kid in the Neighborhood

In this chapter author moves to discuss the recently acquired understanding of flexibility of genetic mechanisms when not only genes get switched on and off by environmental signals, but also epigenetics could modify genes expression and consequently condition of organism. Author also refers to research, which demonstrated that “DNA methylation patterns—and behavior patterns—could be reversed when disadvantaged rat pups were given extra licking and grooming by adult females (regardless of genetic relationship”.  

Chapter 4. Neuroscience and Consequences: Enrichment on the Brain; Neurons and Connections; Rewarding Chemicals: Dopamine and Its Cousins; Pleasure Centers; The Sky’s the Limit: Neuroplasticity and Real-Life Applications

In this chapter author discusses:” the neurophysiological flexibility that plays with all this genetics/epigenetics/nature-and-nurture flexibility—and the cavalry-to-the-rescue role of consequences to take full advantage of it.” She reviews structure and some electro-chemical processes in the brain that support this flexibility. Author also describes experiments demonstrating this flexibility: for example, long time blindfolded person’s brain switching visual cortex to process touch and sounds.

Here is how author summarizes Part one:” The chapters in part 1 illuminate how essential a systems approach is to understanding nature-and-nurture: genes, past history, behavior, environmental factors of all sorts, “pleasure centers,” neurotransmitters, long-term potentiation, synaptogenesis, neurogenesis, epigenetics, and other biological factors—everything working together. Newly revealed are reserves of tremendous flexibility previously undreamt of.”

Part 2: There’s a Science of Consequences?

Chapter 5. Consequences on Schedule: simple Principles with Surprising Outcomes: False Consequences; Consequences on Schedule; Work-Based Schedules and the Power of Unpredictability; Consequences on Time; Progress and Perseverance; Making the Most of Schedules; Schedules Everywhere

This chapter is about earning consequences or in other words planning and implementing some actions with expectation that some specific consequences will follow. Initially author discusses widely occurring situation when consequences incorrectly linked to previous, but inconsequential actions. Then she discusses schedules that supposed to produce specific consequences, but rarely do it completely and therefore require perseverance to achieve intendent consequences.

Chapter 6. The Dark Side of Consequences: Shades of Gray; Feelings; Choosing Pain; Aggression; Making Negatives Work—Positively

Here author moves to discuss unpredictable negative consequences. Author discusses “gray” or mixed consequences: something good and bad, both coming from complex actions. She refers to research that demonstrates that ratio 5 to 1 for complex actions such as marriage to be perceived generally positive. She then looks at feelings that paint consequences as either positive or negative or mixed. Author then moves to talk about range of consequences for example more or less pain and how sometimes lower-level negative is willingly accepted to avoid higher level negative, as in case of surgery. Another interesting point is to look at aggression as an attempt to avoid negative consequences by inflicting high levels of negative consequences on somebody or something that perceived as cause of this negatives. The final part of the chapter is about handling negatives. Overall author concludes:” Negatives can be downers, there’s no escaping that. But we’ve seen how lifesaving they can be—how grateful we should feel for evolution’s painful solution. And let’s not forget that positives have a negative side, even when good feelings abound.”

Chapter 7. Choices and Signals: The Matching Game; So, What Can the Matching Law Do? Winning Matches; Getting the Signal; A Smorgasbord of Signals; Of Signal Importance

This chapter starts with Frost’s “less travelled road” and talks about choices. Author describes matching law:” The matching law was originally derived from animal research in the lab, where conditions can be precise. In its full technical form, the equation gets complicated, covering a host of factors and parameters: bias between the behavior choices (an SO who really dislikes baseball), different levels of effort (someone lost the remote, so you have to get up and change channels manually), different types and values of the consequences, delays, schedules, signals, and so forth.”

The author discusses what this law does, which matches are winning, getting correct signal out of multitude of signals and noise, and, finally how important signals are.

Chapter 8. Pavlov and Consequences: An Essential Partnership: Compensating Reactions and Drug Tolerance; Not All in Your Head: The Placebo Effect and Other Mind-Body Surprises; Getting Emotional; Value, Anticipation, and Learned Consequences; Learned and Unlearned

This chapter is about Pavlov’s conditioning and its implication in drugs’ use, and other interactions between mind and body that lead to such things as placebo effect, link between emotions and bodily reactions. Author also discusses habituation of emotions to levels of signals such as use to violence in entertainment. At the end of chapter author moves to discuss learned and unlearned consequences, meaning some unlearned consequences that results from intrinsic qualities of organism like perception of tase or reaction to alcohol and learned consequences as result of signals transferred via language. 

Chapter 9. Observing and Attending: The Many Roles of Attention; Not-So-Simple Observations; Beneath the Radar: Consequences without Awareness; It’s Automatic; Observing Others; The Ultimate in Observing: Imitation

In this chapter author discusses role of attention and it starts with the famous “not seeing gorilla” experiment. Author points out link between attention and learning as in case of driving in the new place with attention and in well familiar place without. It is also about human need for attention of other that sometime achieves pathological levels. Author then discusses methods to attract attention as in experiment with animals. In humans paying attention or not is also dependent on expectation of positive or negative consequences as for example, when investors check portfolio more often when market goes up. Author also describes some interesting experiments with consequences without awareness, for example, when people rewarded for something unrelated to the task there are doing, but linked to their behavior. The result was subconscious adjustment of behavior to maximize award, even if there is no conscious understanding of what is rewarded. Author also discusses automated behavior and interaction with others, including imitation.  

Chapter 10. Thinking and Communicating: Categories Large and Small; Simple Communication; The Understanding Animal: Simple Language; Human Language and Its Consequences; Same Word, Different Consequence; Babble On; Language Learning in Real Life; Strictly Private; Making Up the Rules; Language and Biology

In this chapter author looks at communications and language in animals and humans from point of view of consequences of designating categories, transmitting and receiving signals via language, process of language development and learning, and use of all this to create rules to support effective communication and interactions between individuals.

Part 3: Shaping Destinies

Chapter 11. Everyday Consequences: Creating Rewards; How We Treat Each Other; Altruism; Shaping the Future; The Challenging Side of Parenting; What Marriage Can Be; Real Self-Esteem

Here author looks even deeper into human communications, interactions, and how much they are based on consequences, meaning creating awards and punishments, that is consequences for variety of different actions. It is also about internal consequences such as taking responsibility or avoiding it and how raise children to be able dealing effectively with life’s challenges. Finally, author discusses use of consequences in long term relationships such as marriage that could be stable and effective if ratio 5:1 positive to negative successfully maintained.  The chapter ends with an interesting take on validity of consequences in relation to building self-esteem. Turned out that undeserved rewards or, in other words, false positive consequences, do not help, mainly because it distorts signal about effectiveness of action, resulting in absence of valid feedback that is necessary to fix errors and mistakes.

Chapter 12. Fighting the Impulse: Self-Control, Anyone? Detecting Delays; The Disappearing Reward; The Marshmallow and the Kid Fighting the Impulse: Using What We Know; Taking Charge of Weight

This chapter is about self-control or lack thereof that usually leads to a bunch of negative consequences. Author describes a number of research experiments, including famous “marshmallow test” demonstrating this link. She also provides some technics of fighting impulse and achieving difficult objectives such as weight loss.

Chapter 13. Endangered Species, undercover Crows, and the Family Dog: Applications for Animals: Animal Companions; At the Zoo: Animal Care the Easy Way; Life at the Zoo; From Endangered Species to Farm Animals; Animals That Save Our Lives;

This chapter describes how better understanding of animal and human processing of consequences of their actions and ability to manipulate such consequences allowed completely new way of interaction and training of animals without cruelty and excessive punishments. Author describes how this approach is used in variety of environments from Zoos to Farms to Schools for animals used for direct support to humans.

Chapter 14. The Rewards of Education and Work There Are No Shortcuts; Consequences in Classroom Management; Maximizing Potential; Successful Programs; More on Motivation Consequences at Work;

In this chapter author expands the same way of using consequences to train animals to training humans. She describes how it is done in LA school so it opened potential of poor children. She even claims that:” It is well established, for example, that simply rewarding disadvantaged children for trying hard on intelligence tests can immediately raise their IQ scores by ten points or more. (Without some source of motivation, why strive to do their best?) A recent meta-analysis assessed the findings of many such experiments, including over 2,000 participants altogether—children of all sorts, not just disadvantaged children. Overall, rewarding youngsters for trying harder significantly raised IQ scores, and larger incentives consistently produced larger effects. The effects were greatest when the original IQ scores were lower (not surprising).” Then author discusses motivation and claims that if paying kids real money to learn the improve their results is real possibility, with a very important caveat that payment should be applied as reward for behavior, not results and applied immediately. The positive results occurred in due time as consequence of improved behavior and motivation. Same applies to adults in their work activities.  

Chapter 15. Help for Addiction, Autism, and Other Conditions Churchill’s “Black Dog”: Depression; Anxiety and Fear; Getting Unhooked: Addiction; Autism; Attention Deficit Hyperactivity Disorder: Drugs or Consequences? Brief Notes;

In this chapter author discusses application of the same methods to people with variety of mental disorders from depression to dementia. Author reviewing some examples of application of consequences-based method and claims that sometimes there is clear success story.

Chapter 16. Consequences on a Grand Scale: Society, the Long Term, and the Planet Obedience and Disobedience; Overcoming Prejudice; Politics: The Art of the Possible Meets the Science of Consequences; The Short Term versus the Long Term: Having It All?

The final chapter is about using method of consequences in politics and controlling of people within society. Here author discusses Milgram’s experiments, My Lai massacre, Gandhi’s disobedience, prejudice, group loyalty to “us” and hostility to “them”, and so on. Finally, she also discusses political implication of consequences from MAD strategy to zero/non-zero games. The final part of the chapter is about solutions, which author defines as adding and subtracting consequences in order to achieve targeted behavior. She also presents list of technics such as control over schedules, checklists, commitments, and role models. 

MY TAKE ON IT:

The approach of trying understand actions of living things via understanding of their perception of consequences of such actions in my opinion is highly productive, providing it is done seriously, with open mind and scientifically valid protocols, rather than cherry-picking process with predefined objective to prove some point or achieve some result. Too bad that it is often applied in latter way rather than in former, especially when in the area of politics. One thing that I’d like to add to all this is that consequences in real life are always unpredictable and could be easily predefined only in case of simple and repetitive actions. Consequently, in real world any complex action plan should be build not only on expectations of specific consequences based on previous experience, but also on incorporating as much flexibility as possible in action plan so one could achieve effective dynamic process leading to the same objectives via variety of different ways that would allow to handle inevitable occurrence of unexpected intermediate consequences popping up elsewhere due to complexity of rial live.      

20210815 – The Social Consequences of Preference Falcification

MAIN IDEA:

The main idea of this book is that in any society there are two different opinions: Private Opinion within mind of each individual based on this individual’s Preferences and Public Opinion that may or may not coincide with Preferences of any individual, but is generally accepted as dominant and therefore supported by variety of tools of coercion from very soft disagreement to secret police executing on the spot any defiant. As result at least some share population uses Preference Falsification: openly and often loudly expressing different and even opposite opinions than ones this person really has. The result is in the mild case inefficient functioning of the society when actions somewhat deviate from pronounces, but in the severe case it could be sudden revolutionary explosion with massive restructuring of the society. The mild case is typical for Democracies where suppression of defiant opinions is moderate, while the revolutionary explosion often happens in totalitarian and/or autocratic societies where suppression is quite hard.    

DETAILS:

I. Living a Lie

1. The Significance of Preference Falsification

In the first chapter of this book author defines the meaning of key notion of this book: “preference falsification, the act of misrepresenting one’s genuine wants under perceived social pressuresPreference falsification aims specifically at manipulating the perceptions others hold about one’s motivations or dispositions”. In other words, it is a form of lying under social pressure and/or threat of negative impact on one’s wellbeing as punishment for being honest.

After defining the main notion, author then presents objective of this book:” to classify, connect, and explicate the unintended consequences of preference falsification. How, precisely, does preference falsification affect the mechanics of politics? How does it influence the evolution of public opinion? What are its implications for the efficiency of social policies and institutions? To what extent and by what mechanisms does it transform beliefs, ideologies, and worldviews? Finally, does it facilitate or hinder efforts to predict and control the social order?” After that author provides a number of real-life examples:

  • Religious dissimilation
  • Veiling in Turkey
  • Gay officials outing by gay rights movement in USA in 1990s

Author also discusses various technics applied either to make sure that expressed preference would not hurt expressor:

  • Leaks and Trial Balloons
  • The Secret Ballot, Blind Refereeing, and Secluded Negotiations

At the end of chapter author discusses the social effects of Preference Falsification and presents overview of the book:

  • Chapters 2–5 explore how public opinion emerges from the interdependent public preference choices of individuals.
  • Chapters 6–9 explore collective conservatism: widespread public support for policies that would be rejected in a vote taken by secret ballot
  • Chapters 10–14 explore how preference falsification affects private preferences.
  • Chapters 15–18 explore how preference falsification shapes patterns of social change.

2. Private and Public Preferences

Here author starts by defining private and public preferences, noting that it is highly dependent on culture and state power which is which. His example: pork chops is private preference in USA, but public preference in Saudi Arabia.

Author then discusses mechanics of public preference and defines notion of Intrinsic Utility as some point among continuum of choices that makes individual happiest:

Then author defines Reputational and Expressive Utilities, the former maximizes individual’s reputation among others, while latter individual’s self-respect: the necessary condition for psychological well-being.

Here is the graphic representation:

Author then discusses possibility and even necessity of Preference falsification for individual to maximize total utility. Author also provides a beautiful example of multifaceted Preference Falsification:” In 1989, a Soviet citizen admitted to having worn “six faces” under communist repression: “one for my wife; one, less candid, for my children, just in case they blurted out things heard at home; one for close friends; one for acquaintances; one for colleagues at work; and one for public display.”

Author also discusses how Intrinsic Utility often manipulated by limiting access to information or providing false information, especially in totalitarian and authoritarian societies. At the end of chapter author looks at social sciences that look at individual’s utility from different angles often ignoring reality that everything is intertwined:” The foregoing model depicts the individual as having multiple sources of happiness: economic, social, and psychological. These three sources have tended to be studied within separate disciplines that differ in their conceptions of the individual. Homo economicus is a self-controlled, calculating utility machine, who is immune to social pressure and a stranger to inner turmoil. Homo sociologicus, his very identity the product of social stimuli, is ruled by social demands. And a common conception of homo psychologicus is as an impulsive and tormented soul, struggling, seldom successfully, to escape the dictates of his conscience. However simplistic, these constructs provide valuable insights into human behavior. Yet they obscure as much as they enlighten. A more composite construct allows glimpses, we shall see, into phenomena that its unidisciplinary rivals oblige us to ignore.”

 3. Private Opinion, Public Opinion

Author begins this chapter by providing definition:” An activity forms a political issue if it is a matter of social concern, a nonissue if it is widely considered a matter of personal choice.” He then discusses limitations on public issues and paradox of people getting involved with public issues even if these issues have little impact on their lives, Author then links this phenomenon to Expressive needs of individuals that causes them to become activists. The next point of discussion is formation of the pressure groups that separates public and private opinion by creating cultural pressure to join one position or other that results in polarization of public opinion even if private opinion distributed evenly:

4. The Dynamics of Public Opinion

In this chapter author discuss the process of formation of public opinion via enforced Preference Falsification necessary to maintain belonging to a group in which some public opinion becomes dominant. As result population is initially divided into groups around different opinions based on individual threshold. Author provide graphic and explanation of movement of public opinion to position when it is dominant, even if it represents minority opinion:” Remaining focused on Figure 4.3, imagine that the expected public opinion somehow starts out at 20. The propagation curve indicates that 35 percent of the population has a threshold at or below 20. So, this share of the population will give its public support to 100 and the remaining 65 percent will support 0. An expectation of 20 has thus generated a public opinion of 35. Having turned out to be an underestimate, the initial expectation will be revised upward. According to the figure, any expectation below 40 will fall short of the corresponding realization and generate further revisions. To become self-fulfilling, and thus self-reproducing, the expected public opinion must rise to 40. The figure shows Ye = 40 to lie at the only intersection between the propagation curve and the diagonal. So there is a single self-fulfilling expectation, a unique equilibrium.7 Only when individuals base their public preferences on the expectation of a public opinion of 40 does actual public opinion match the expectation that generated it. Panel B of Figure 4.3 uses a topographic metaphor to capture the movements of public opinion. It depicts a valley whose lowest point is at 40. If a ball is placed at 40, it will remain at rest indefinitely. Placed anywhere else, it will roll toward 40.”

Author then discusses details of this process and expresses caution against incorrect perception of public opinion:” The human tendency to underemphasize the external determinants of human choices and overemphasize the internal determinants is known as the fundamental attribution error. The normatively correct principle of attribution calls for caution in ascribing an act to the actor’s personal disposition insofar as that act is typical.”

5. Institutional Sources of Preference Falsification

Author begins this chapter by pointing out institutional difference in imposing Preference Falsification between democratic and totalitarian countries: relatively soft pressure in former and deadly violence in latter. After that author discusses Expressive constrains from Athenians ostracizing individuals with unpopular opinions to McCarthyism in USA and Official responses to Public and Private opinion, which is very different in democracies when leaders have a lot less tools to form opinions via disinformation and suppress challenging opinion carriers by force. Nevertheless, even in democracies Preference Falsification is widely used and author discusses remedies that could minimize damage caused by this phenomenon. Such remedies include first of all the Secret Ballot and traditions of Tolerance to different opinions. The real practical use of these remedies is rarity that happens only in democracies and even in this case they are very fragile. Author refers here to American constitution and intention of its framers to use clash of ambitions to save democracy, but he also notes that maintaining democracy requires general agreement on fundamentals, which is often just not possible.  

II. Inhibiting Change:

6. Collective Conservatism; 7. The Obstinacy of Communism; 8. The Ominous; Perseverance of the Caste System; 9. The Unwanted Spread of Affirmative Action

In this part author discusses situation when Public Opinion remains stable for a long time after Private Opinion had changed, sometimes dramatically. The main reasons for this usually established historical narrative, spiral of prudence when individuals disenchanted with status quo believe that they are small minority when in fact the majority of people unhappy, but remain silent or falsify their preference.  There is also unequal distribution of opinions among generations and other processes that impact willingness of individuals to support or resist change such as Conservatism, Traditionalism, Persistence, and Rigidity. Here is graphic representation of this process:

Then author reviews real life examples of such processes: Communism in Soviet Block, Caste system in India, and Affirmative actions in USA.

III. Distorting Knowledge:

10. Public Discourse and Private Knowledge

In this part author discusses impact of Preference Falsification not only on Public Discourse, but also on Private knowledge and opinion. Here is authors formulation:” …preference falsification can alter the appearance of one’s personality without modifying its essence. Yet in practice preference falsification does affect private preferences. It distorts public discourse—the corpus of assertions, arguments, and opinions in the public domain. In turn, the distortion of public discourse transforms private knowledge—the understandings that individuals carry in their own heads. The transformation of private knowledge ends up reshaping private preferences.” Author then discusses human cognitive processes that are susceptible to external influences via such processes as framing or accepting externally imposed overall model of reality, but only to the extent that this model possesses at least somewhat effective predictable power and help individual achieve his/her objectives.  Author discusses in some details the role of deception, censorship, and general political illiteracy resulting from dependency of individuals on information provided by society. In this context author discusses Heuristics of social proof and its use in politics of Persuasion. Author also applies notions of hard and soft knowledge:” Hard knowledge is grounded in substantive facts and systematic reasoning. By contrast, soft knowledge is grounded in one or more forms of social proof. Either type of knowledge may be erroneous, of course. Just as the causes of a social phenomenon may be misperceived, perceptions of public opinion may be substantially off. In practice, moreover, “hardness” and “softness” form a continuum. Beliefs concerning social phenomena are ordinarily based both on personal observation and on perceptions of what others think.” Author also discusses Believe Perseverance. That is tendency of people to fit new information into existing framework of believes, even if this information completely contradictory to these believes. Overall author rejects idea of individual autonomy and objective interests noting impact of the Public opinion imposed by powers that are on individuals believes, even if they are hidden from external control.

11. The Unthinkable and the Unthought;

Here author discusses cognitive limitations and provides definitions:” An unthinkable belief is a thought that one cannot admit having, or even characterize as worth entertaining, without raising doubts about one’s civility, morality, loyalty, practicality, or sanity. An unthought belief is an idea that is not even entertained.”

After that author discusses technics of using Knowledge falsification so the Public Discourse could be distorted, consequently leading to reshaping Soft Knowledge of individuals. From here comes Cognitive dissonance. Which is basically conflict in the mind of individual between Soft and Hard Knowledge this individual possess. Here is how author presents this:” The distortion of public discourse thus affects both hard and soft knowledge, but through different mechanisms. Soft knowledge changes readily because its mobility is constrained only by difficulties in ascertaining the course of public opinion. And in any case, perceptual obstacles lose significance where public opinion shifts massively. In contrast to soft knowledge, hard knowledge does not necessarily move with perceived shifts in public opinion. Someone with information favorable to a certain program will not lose faith in it merely because public opinion now favors an alternative. His faith in the program may be shaken, however, and he may be unable to discover new justifications for rejecting the alternative.”

Author however rejects idea of Cognitive dissonance because he believes that people can easily entertain multiple contradictory ideas at the same time.  Here is his position:” When a person’s beliefs change this happens not through his own personal efforts but, rather, through a social process in which he is just one of many participants. If public discourse treats two issues as unrelated, he is apt to do the same, because he cannot explore all possible connections. He may well remain unaware of important connections without feeling any discomfort. In a vast array of contexts, the linkages individuals make among events, outcomes, and phenomena are governed largely by public discourse. Where public discourse is itself inconsistent—as when it promotes the literal accuracy of the Bible while also celebrating the explanatory power of modern biology—people may not even notice the contradiction. Many will do so, however, if the inconsistency begins to receive public attention.”

Author also reviews process of shifting some ideas from unthinkable to unthought, creating ideological gap between generations with shifting of Private Preferences. Author then review this process in details with graphs and theoretical example.

12. The Caste Ethic of Submission; 13. The Blind Spots of Communism; 14. The Unfading Specter of White Racism

In these chapters author reviews actual examples of developments in various societies to demonstrate how it all works in reality.

IV. Generating Surprise: 15. Unforeseen Political Revolutions;

This part is very interesting because it demonstrates how seemingly invincible totalitarian or authoritarian society with powerful police, mass indoctrination, and routine Preference Falsification could suddenly explode and change nearly overnight. Author defines simplified forces within society this way:” The dual preference model of this book posits a predefined issue on which there is a political struggle between two pressure groups. For this chapter and the next, the issue is the incumbent political regime’s legitimacy. The two pressure groups are the government, which recognizes its own right to govern, and the opposition, which does not. Within this particular context, Y, our measure of public opinion, represents the size of the public opposition to the government. As usual, it is expressed as a percentage of the population. At the start of our story Y is near 0, indicating that the government commands almost unanimous public support. A revolution would take the form of a sudden and enormous jump in Y that makes it impossible for the government to continue governing. By this definition, revolution entails a mass-supported shift in political power. It is immaterial whether the transfer of power brings about meaningful change in people’s lives. All that matters is that the transfer be swift and extensive.”

Author provides very interesting graphic presentation of how small society of 10 people either explodes into revolution and moves from equilibrium Y=30 to equilibrium Y=90 or it remains in the same state depending on threshold of one individual c:

Author then discusses inessentiality of mass discontent, the role of political structure, and inevitability of combination of poor Foresight with Excellent Hindsight.

16. The Fall of Communism and Other Sudden Overturns;

In this chapter author provides real life examples of sudden revolutions.

17. The Hidden Complexities of Social Evolution;

This chapter expand discussion and here is how author defines it: “The purpose of this chapter is to extend and knit together the evolutionary themes of past chapters with an eye to generating further lessons for historical interpretation and social forecasting. I first introduce several complications into the basic framework, highlighting factors that make private preferences somewhat autonomous from public discourse, and actual public policies somewhat autonomous from public opinion. As in earlier contexts, it turns out that changes in one variable may have disproportionate effects on other variables. Turning attention to the circularities of the model, I explore the inefficiencies they produce and the added difficulties they pose for prediction and control. Among my key points is that discontinuities, unintended outcomes, and inefficiencies flow from a coherent social process. The whole chapter demonstrates, from a broader perspective than earlier chapters, that one can understand the complexities of social evolution without being able to pinpoint the causes of particular historical outcomes.”

He also provides graphic representation:

18. From Slavery to Affirmative Action

Here author applies his ideas to historical development of American race relations and Indian Caste system.

19. Preference Falsification and Social Analysis

In this final chapter author provides detailed description of his objectives:”

First, it highlights the ways in which the dual preference model serves to integrate disciplines and scholarly traditions often viewed as mutually incompatible paths to social understanding. I show how the model links traditions that focus on social structure with ones that emphasize individual choice. Drawing on properties of the model, I stress that structuralist and individualistic traditions should be viewed as complementary components of social analysis.

The second point of the chapter is that in illuminating past events and delineating future possibilities, the dual preference model also identifies certain limitations of scientific analysis. In particular, the model proposes that on sensitive issues pressures that breed preference falsification inevitably constrain what can be explained and predicted.

The chapter’s third task is to explore the measurability of preference falsification. To this end, it presents techniques for identifying and quantifying hidden perceptions, resentments, fears, and aspirations—some developed by anthropologists, others by opinion scholars. I argue that the techniques can be put to new uses in improving—up to a point, of course—our capacity to explain and predict social evolution.

Finally, I address the matter of refutability. Can the arguments be disproved? What tests may be used to establish their significance or insignificance? Because concepts such as concealment, cognitive limitations, small events, complexity, and unpredictability have played essential roles, the last task should be of special interest to readers inclined to deny scientific status to theories that involve poorly observable variables.”

At the end author lists multiple movements around various issues that all strive to achieve position of dominance when their opponents would have to use Preference Falsification in order to survive, therefore opening road for society’s change in whatever direction leaders of these movements want.

MY TAKE ON IT:

I think this is one of the most insightful books on human interactions in society that I ever read. It explains a lot of human behavior that I observed growing up in totalitarian Soviet Union when Preference Falsification was at the highest conceivable level. At the same time, it was Soviet Union of 1950s and 60s in which telling joke about leadership and discussing real condition of the country did not mean death sentence or even serious negative consequences for career, providing discussion was non-public. It was a very interesting society in which history was mainly false with great many factual events never mentioned, formerly great leaders’ images removed from photos, and official party papers and materials published just a few years ago not available in libraries except per special permission. In this society practically nobody believed that future is bright despite mass indoctrination and general believe that ideas of socialism and communism are great, and only general incompetence of leadership stands between people and prosperity. Eventually the moment when true believers such as Gorbachev, which naively accepted massive Preference Falsification as expression of true Preferences and opened gates for open expression of the Private Preferences, become the moment when system fall apart because it turned out that real socialism and communism were true Preference only of miniscule part of population. Interestingly enough this opening came from country leadership’s correct understanding that without valid information the competent management of economy and country is not possible combined with the lack of understanding that false information was foundation of socialist society without which it could not stand. We are now in the middle of a very interesting experiment when American elite intelligentsia and bureaucracy attempt to change society into some weird combination of economic capitalism and political socialism with pretention of being a democracy by using so far mainly non-violent coercive measures to push everybody into Preference Falsification to support this monstrosity. Nobody really knows what will happen, but my guess is that this attempt will fail and it will fail with such thunder that there will be no place for communism and socialism on this planet any more. 

20210808 – The Coming of Neo Feudalism

MAIN IDEA:

The main idea of this book is that current political development leads America to the new form of Feudalism – society based on permanent aristocracy at the top and all other population situated in hierarchical structures below. To support this idea author provides data about dynamics of ownership of land and other resources, increasing substitution of meritocracy with birth rights to places at the top, decline of liberal capitalism that used to provide more or less equal opportunity. Author also reviews emerging class structure of the Neo Feudalism, its geographical distribution with California being the most prominent example, and its potential to ignite class war similar to peasant rebellions of the Old Feudalism.

DETAILS:

PART I. HOW FEUDALISM CAME BACK

  1. The Feudal Revival

In this chapter author defines current situation as comeback of Feudalism – stratified society with very limited upward mobility and strict class differentiation with privileges assigned to individuals based mainly on the class belonging. He briefly describes historic feudalism as a system, notes that history could regress and then recounts signs of such regression:

  • Concentration of land ownership and overall wealth at the top
  • Power nexus between Clerisy and Oligarchy
  • Loss of faith in Liberal Democracy among population
  • Emergence of periodic rebellions of lower strata of population against existing order

At the end of chapter author points out that course of history is never inevitable, therefore whether Feudalism will fully come back or not depends of people.

  • The Enduring Allure of Feudalism

Here author discusses ideological nature of Feudalism in the Christian world where spiritual area was important and included equality of people before God, while unequal and strictly hierarchical structure of this world provided somewhat comfortable and secure society of mutual obligations when everybody know his/her place. Author then discusses multiple countries such as Russia and China where this ordered arrangement always had been and is preferrable to chaotic nature of Liberal Capitalism. Author also refers to several Western well-known intellectuals who also expressed similar preferences.

  • The Rise and Decline of Liberal Capitalism

In this chapter author briefly retells the story of the raise of Liberal Capitalism and then jumps to contemporary world when Western countries fell into stagnation and China raised to the point of presenting challenge with its Antiliberal Capitalism based on totalitarian control of communist party over society. However, author points out China’s demographic problems, which are also becoming typical for other countries. At the end of chapter author suggests that rapid development of technology creates gap between high tech professionals and all others similar to Feudal gap between knights in undefeatable armor at the top and peasants and others at the bottom of society.

After discussing emerging New-feudal hierarchy of society, author moves to reviewing class structure of such society allocating one part of the book to each layer: Oligarchy, Clerisy, Yeomanry, and New Serfs.

PART II. THE OLIGARCHS

  • High-Tech Feudalism

Here author identifies the new class at the top of New-Feudal Hierarchy as Oligarchs who control most of the real property, and, even more important, they control technology. Author describes birth of this New Oligarchy as similar to raise of knights only instead of superior arms it is based on superior technology that allowed creation of huge corporation such as Apple or Amazon that control technology of society. Author describes how such process merges new power with Communist party’s political control in China and how formerly “meritocratic entrepreneurs” of the Western world transform themselves into evil plutocrats. 

  • The Belief system of the New Oligarchs

This chapter is about oligarch’s ideology. Author describes their understanding of themselves as purely meritocratic high achievers and relate with contempt to others as underachievers. Author describes their preferred organization of society in such way:” This model could best be described as oligarchical socialism. The redistribution of resources would meet the material needs of the working class and the declining middle class, but it would not promote upward mobility or threaten the dominance of the oligarchs.” Author then discusses methods that oligarchs use to take control over society: initially via Cultural revolution that would establish their preferable set of believes and attitudes and then via establishment of mass surveillance that would make any deviation from this believes practically impossible.

  • Feudalism in California, Harbinger of the Future

In this chapter author describes the real place where oligarchs’ objectives pretty much achieved – state of California. It is one party state, which is simultaneously the richest state by amount of wealth at the top and the poorest state by the number of destitute people at the bottom: the number one state in USA for inequality. Author also refer to this type of society as “Feudalism with Better Marketing”.

PART III. THE CLERISY

  • The New Legitimizers

Author begins this chapter with reference to Orwell, Atwood, and Huxley – Sci fi about future societies run by elite and links it to ideology based on the notion of cognitive elite that in American culture turned into notion of professional, non-interested, non-political experts who know how to run things to everybody’s benefit. He then describes as credentialed upper class of just a few percent of population that he calls Clerisy, which are in reality often not very knowledgeable, very political and class conscious, and run everything for their own benefit, often at the expense of others. Author also refers to similarities with communist and fascist bureaucracy that ran totalitarian states of XX century.

  • The Control Tower

In this chapter author analyses how members of Clerisy developed via process of higher education in American Universities controlled by ideologues of this class, which slowly took control by demanding freedom for themselves when they were minority and then start suppressing everybody else when they become dominant. A very important part of this suppression is their so far successful attempt eliminate Western culture and especially original American ideology from educational process.

  • New Religions

Here author briefly reviews ideologies that are becoming new religions in service of Clerisy:

  • The Church of “Social Justice”
  • The Green Faith
  • Transhumanism: the search for eternal life through technology.

PART IV. THE EMBATTLED YEOMANRY

  1. The Rise and Decline of Upward Mobility

The part about middle class that author calls Yeomanry starts with discussion of declining opportunities for its members after author briefly retells the story of their raise. Author measure this decline by increased gap between the middle and the top:” The wealth differential between middle-income and upper-income households had reached unprecedented levels by 2015. Data from the Census Bureau show that the share of national income going to the middle 60 percent of households has fallen to a record low. Wealth gains in recent decades have gone overwhelmingly to the top 1 percent of households, and especially the top 0.5 percent.” Author notes that such gaps were typical for feudal societies, especially those based on “meritocratic” mandarin class controlling overall wealth of society as in China, but atypical for European democracies where wealth was widely distributed. 

  1. A Lost Generation?

This chapter is about loss of opportunity for young generation. Author specifically analyses decrease in home ownership due to overpriced housing, so the young generation increasingly dependent on inheritance in order to achieve home ownership. It leads to typical for feudalism economic stagnation.

  1. Culture and Capitalism

In this chapter author looks at alliance of wealthy oligarchs and clerisy, especially the part of Clerisy in control of key areas of culture: media, education, and science. He looks at attempts to distract people from setting up economic goals and substituting them with some ideological constructs, promotion of green agenda in order to scare people into forfeiting strive to achieve high levels of material wellbeing. The massive attack of this cultural Clerisy against middle class is also directed against institution of nuclear family, which is foundation of middle-class way of life.  

PART V. THE NEW SERFS

  1. Beyond the Ring Road

The ring road here is metaphor for line dividing privileged dwellers of big cities living within Ring Road surrounding these cities over others living outside, typical for totalitarian countries with dominance of bureaucracy such as Chine or former Soviet Union. After discussing these inequalities author looks at history of development of serfdom on the remnants of Roman empire, its slow conversion to capitalism and transformation of serfs into working class. Then raise of big part of working class into the Middle class in USA in the middle of XX century, and its decline by the end of this century.  

  1. The Future of the Working Class

In this chapter author follows on describing loss of labor power and another transformation from proletariat to “precariat” – people with limited control over conditions of their work and low levels of compensation due to change from industrial mode of production to post-industrial with lots of contract work, individualization of working processes that limit unionization, cultural erosion of working class, and its abandonment by the Left, which moved to another promising power: combination of intellectuals at the top and underclass at the bottom, both living off government transfer of resources to them at the expense of others.

  1. Peasant Rebellions

In this chapter author compares contemporary political situation with peasant rebellions of Feudalism, equating them with contemporary wave of election of populist leaders such as the Donald. Author discusses such important part of this rebellion as movement against mass migration that swells welfare dependent part of population, greatly increasing support for government transfers. Intellectuals that are dependent on such transfers support mass migration even if it brings people with strong religion believes and intolerant culture that from time to time express itself in murderous eruptions. Author end this chapter by asking if “Is There Mass Insurrection in Making?”   
PART VI. THE NEW GEOGRAPHY OF FEUDALISM

  1. The New Gated City

Here author looks at the new landscape of America when cities become divided into areas of gated communities, slums of non-working people, areas of rich international business and disappearing local commercial centers, densification and gentrification of city centers, all this combined with exodus of middle class to suborns and exurbs.  

  1. The Soul of the Neo-feudal City

Here author discusses ideas of the Global City where elite is concentrating and develops common attitudes and approaches that are outside and even above cultural landscape of their societies, simultaneously pushing non-elite of their countries into subservient positions. Author also discusses such dramatic cultural changes as destruction of family and childless way of life. Such attitude and objective of elite are clearly on collision course with Middle class suburban way of life. Author provides a very interesting reference linking elitists hate of suburb and strive to increase density to Soviet ideas and practice of exemplary communist city where people packed into cheap small flats.     

  1. The Totalitarian Urban Future

The final chapter of this part discusses in more details ideals that elite wants to implement by creating “Totalitarian Urban Future” with central control of everything, including China style surveillance and control over individual behavior. Author question whether it would be possible to resist these ideals.
PART VII A MANIFESTO FOR THE THIRD ESTATE
The Technological Challenge

Author describes here the new feudal elite, which seeks to exercise their power via experts and their control over communications and media, especially social media that allow them dumb down general population to such level that they willingly accept their status as inferiors, while using biotechnology to enhance their own intellectual and physiological abilities.

  1. The Shaping of Neo-feudal Society

In this chapter author goes into details if shaping Neo-feudal society by undermining institution of family, scaring people with Global warming and other forms of environmental alarmism and so on. Author then advocates response by investing in resilience similarly to dikes in Netherlands in area of technology and resisting power of oligarchy in the area of politics.
21. Can We Challenge Neo-feudalism?

In the final chapter author asks if it is possible to challenge Neo-feudalism and suggests promotion and support of the Third estate – middle and working classes as bulwark against oligarchy. Author also expresses expectation that alliance of leftists and oligarchs is unreliable and could fall apart rather quickly. In any case author believes that solution is in reinforcement of values of Western civilization and adjustment to new landscape of automated production, probably via application of UBI, that has increasing support of people.   

MY TAKE ON IT:

I do not think that there is any need to apply old political and class structure of Feudalism to the newest incarnation of the strict hierarchical system with all important parameters such as methods of production, system of believes, norms of behavior, and technology very different from this old Feudalism. The key difference is that old Feudalism was based on need for manual production by peasants and military capabilities of aristocrats creating mutually dependent society united by religious believes in propriety of hierarchical order of things with God at the top and proper places for everybody all the way down. The current incarnation is much weaker because hardly anybody believes in God and clearly nobody believes in the proper hierarchical order. The current situation is result of increasing disappearance of need for mass of peasants toiling at the bottom of society providing food and other goods and services. Similarly disappeared the need for aristocratic warriors to provide protection of society against hostile powers, this function actually firmly resides with professional military mainly recruited from the middle and working class. The new society that existing bureaucratic hierarchy of America is trying to establish is just finalization of the process that was under way for nearly two hundred years of expansion of this hierarchy. At the end it divides population into two categories: minority of population: credentialed bureaucrats and members of establishment enjoying power and control over all resources, while majority of population deprived of traditional American freedoms of speech, ability for self-defense, and opportunity to achieve material independence from others, will meekly accept its boring lives of quiet despair in exchange for some leftovers in form of basic income or low salaries at the bottom of hierarchy. I do not think that this attempt would be successful just because boring lives of despair are not consistent with human nature that requires actions and achievements, making such society unsustainable.

20210801 – Deaths of Despair

MAIN IDEA:

The main idea of this book is to recognize serous problems of American society that expressed by decrease in life expectancy of one part of population – low educated white men due to increase in suicide, drug overdose, and alcoholism among this population. It is also to analyze reasons for these “Deaths of Despair” and recommend measures, mainly in form of government intervention to handle this problem.

DETAILS:

Introduction: Death in the Afternoon
Authors start introduction by describing their thoughts upon discovery that suicide rates of white middle age males is rapidly growing. Then they added to these other categories: deaths from drugs and alcohol combining all into one category – deaths of despair.  They linked it to failure to pass tests of meritocracy, which they associate with education that divide prosperous and poor parts of population. Authors then compare white and black uneducated people and somehow conclude that blacks have it harder, but whites suffer more because of loss of white privilege. Finally, they link it to stagnant wages and loss of jobs, specifying that:” Jobs are not just the source of money; they are the basis for the rituals, customs, and routines of working-class life. Destroy work and, in the end, working-class life cannot survive. It is the loss of meaning, of dignity, of pride, and of self-respect that comes with the loss of marriage and of community that brings on despair, not just or even primarily the loss of money.”

Authors also discuss causes: globalization, increase of corporate power versus unions, and even healthcare. Finely, they express concern that all these combined with loss of believe in Democracy that perceived to be captured and corrupted by elite could lead to serious push back and they see signs if it in election of Trump.

Part l. Past as Prologue
1. The Calm before the Storm
In this chapter authors look at statistical history of mortality in USA and the great progress that occurred until last decade. They discuss mortality causes that moved away from contagious diseases to illnesses of old age and self-inflicting damage such as drugs and alcohol. They present a graphic support for these ideas:

At the end of the chapter, they describe the range of the problem they are trying to understand in such way:” There are two stories, often seen as competing, though they need not be. One, the “external” or circumstantial account, emphasizes what happened to people, the opportunities that they had, the kind of education, occupation, or social environment that was available to them. The alternative, “internal” account emphasizes what people did to themselves, not their opportunities but their choices among those opportunities, or their own preferences. It is a debate between worsening opportunities, on the one hand, and worsening preferences, or declining values or even virtues, on the other.”

3. Deaths of Despair
Here authors discuss the specific causes of deaths of despair and present a few anecdotes describing how it happens and how sometimes it is difficult to differentiate suicide form unintentional drug overdose.

Part ll. The Anatomy of the Battlefield
4. The Lives and Deaths of the More (and Less) Educated
Here authors move to compare circumstances of different parts of population that are inflicted by deaths of despair to very different degrees. First of all, they discuss difference in education and how it impacts human life in environment of “meritocracy”:

They describe an interesting dynamic in Black community when success of civil rights movement opened gates for talented and hard-working individuals and the first thing that they did was to run away from Black community, “denuding” it from their talents and role models. Authors link it to earlier epidemic of use of crack cocaine in inner city and corresponding mortality. They also critic Murray thesis that in both cases welfare states suppressed industriousness and morality of people leading to all these negative consequences.

6. The Health of the Living
Here authors move from deaths of despair to general and mental health conditions of population and link it to education:

8. Suicide, Drugs, and Alcohol; 9. Opioids
These two chapters overview final causes of increase in mortality, also demonstrating that this is quite recent phenomenon inflicting uneducated population:

Authors also provide an interesting breakdown of costs:” American physicians pay more for malpractice insurance, although the total cost of around 2.4 percent of total healthcare expenditures is small compared with the expenditures on hospitals (33 percent), physicians (20 percent), and prescription drugs (10 percent). Compared with those in other rich countries, American hospitals and doctors make more intensive use of “high margin, high volume” procedures, such as imaging, joint replacements, coronary artery bypass graft surgery, angioplasty, and cesarean deliveries.” Authors discuss some typical tricks such as use by companies and charitable foundations to pay inflated prices of their medical products.

14. Capitalism, Immigrants, Robots, and China; 15. Firms, Consumers, and Workers
These chapters are about other features of contemporary American capitalism that devalue American labor, eventually causing deprivations and deaths of despair.

16. What to Do?

These chapter is about authors’ prescription for what to do:

Opioids – create new government agency

Healthcare – Increase government expenditures and create Cost Control Board

Corporate governance – more power to unions with representation on company board

Tax and benefits policy – UBI, but not now, rather sometime in the future.

Antitrust – limit mergers and force payment for monetizable information provided to companies.

Wage Policies – raise minimum wage and provide subsidies for jobs.

Rent-Seeking – limit use of patents and curtail protection of small business. Per authors the main cause of inequality are not CEOs, but rather owners of “small” businesses with 20M in sales and 100 employees. Also impose restrictions on lobbying.

Education – modify the systemin in such way as to remove sharp cut off at bachelor degree, maybe via expansion of apprentice system.

The final advice – to learn more from Europe.

At the end authors profess their optimism and believes that Democracy in America and Capitalism could do much better job that they do now and remove causes of death of Despair.

MY TAKE ON IT:

It is the great collection of statistical data demonstrating beyond reasonable doubt that white men with low levels of education are under serious stress due to their redundancy for contemporary production process that causes loss of meaning of life and escapism to drugs, alcohol, or even suicide. I am fully in agreement with authors’ presentation of the problem, but in complete disagreement with their analysis of reasons and suggested solution for the problem. The reasons that authors present: Healthcare high cost and low quality, Immigration, Robots, China, and loss of labor power to oppose management – all of this in my opinion result of massive and constantly increasing intervention of government into areas of economy and overall lives of regular people. There is tendency to refer to government as some kind of superior being either good or bad, but I completely reject this approach because government is nothing more then hierarchically organized group of individuals in possession of coercive power that allow them make decisions and enforce implementation of these decisions without any responsibility whatsoever. Any area in which these individuals interfere: Healthcare, Education, Financial markets demonstrate dramatic deterioration in their functionality and similarly dramatic increase in costs. Consequently, authors’ suggestions to increase power of these individuals and their interference in all areas of life is bound to be ineffective. In my opinion, for example, Healthcare could be improved not by implementation of National system as had been done in many socialist and semi-socialist countries, but rather expulsion of government interference in health insurance and delivery of services, obviously with exception of prosecution of criminal deception and misrepresentation of information.

20210725 – The Hungry Mind

MAIN IDEA:                                      

The main idea of this book is to present curiosity as a very important natural phenomenon specific for humans, review vast range of experiments that supports specific understanding of curiosity development in human children, demonstrate vulnerability of this process and negative impact on educational and consequent wellbeing success if this curiosity suppressed. It is also to provide some recommendations on methods to support curiosity in children.

DETAILS:

1. Capturing Curiosity
Author begins with her childhood recollection of all kinds of experimentation as free child in 1960s and how much it was driven by the plain curiosity, which then decreased over time. Then she refers to research demonstrating that curiosity decreases between ages 7 and 12. She refers to work of Daniel Berlyne who identify the human specific feature: curiosity without immediate utilitarian application, which is mainly prompted by need to resolve uncertainty. Author also discusses research related to development of curiosity that led to conclusion that sometime between ages 3 and 11 children either develop appetite for knowledge or they don’t. At the end of chapter author discusses in some detail individual differences in curiosity, needs for knowledge acquisition, and formulates her objective this way:” there are several sources of individual variation, and each has its developmental moment. Attachment in toddlerhood, language in the three-year-old, and a succession of environmental limitations and open doors all contribute to a person’s particular kind and intensity of curiosity. The twenty-two-year-old bears the imprint of all these experiences, which act as a series of layers on which each exploration or question in adulthood rests. This book is about why some children remain curious and others do not, and how we can encourage more curiosity in everyone.”

2. Safe Havens and Expeditions
In this chapter author looks at different periods of human development starting with curiosity of baby, which is universal and practically insatiable, but only to the point of familiarity. Author discusses several experimental works related to genetical equipment necessary for human specific need to know:” At a surprisingly early age human babies show how different they are from the young of other species by attending to differences beyond the bare necessities—novelty that helps them simply survive. They have what is called epistemic curiosity—an interest not only in what, who, when, and where, but why and how. Not only are children between the ages of nine months and thirty-six months eagerly absorbing information about what objects look like, taste like, sound like, can do, and can be done to, they are beginning to try to figure out why things happen the way that they do. They don’t always know that they are looking for reasons and explanations, but their behaviors tell us they are.” After that author discusses what quells curiosity in toddlers, confirming once again that it is familiarity, but also stating that it is highly personal and depends on temperament of a child. She refers here to works of Jerome Kagan on individual development, Nachman Stern and Best on novelty, and Simon Baron-Cohen of autism. Author also goes beyond individual internal process, stressing:” equally important idea that emerges from the work: human relationships are a key ingredient in the child’s ability to investigate the physical environment. Indeed, a series of experiments has shown that children with greater emotional and self-governing resources do in fact exhibit more curiosity as they get older.”

3. The Conversationalist
This chapter is about the next step in human development: use of language to obtain information from others. Author discusses the process of development of ability to ask questions that begins with pointing and then normally develops into highly intensive process of questioning. She looks at works of William Labov and his wife who traced in minute detail linguistic development of their child and questions this research asked. Author also present another interesting research:” Using the CHILDES database, Michelle Chouinard analyzed the questions of four children from the time they were fourteen months old until they were five years and one month of age. The recordings provided a total corpus of 24,741 questions and represent 229.5 hours of conversation. The children in this study asked an average of 107 questions per hour—an extraordinary volume of questions” Obviously all this is highly individual, but among consistent findings is strong correlation between levels of language acquisition in early childhood and future success in learning or lack thereof. Author also refers to cross cultural studies looking not only at quantity, but also quality of questions and type of information a child is trying to obtain.

4. Invitations and Prohibitions
In this chapter author moves to discuss exploratory behavior of child that starts with ability to move independently.  However, this independence is generally limited by adults, which encourage some behavior and limit other. Author reviews this process by comparing environment and limits on exploration of city vs. rural children. Author also looks at methods that adults use to control children behavior and especially curiosity. It turned out that adult attitude has huge impact on development and curious and innovative people usually grew in permissive and supportive environment where they were encouraged exploring whatever they were interested in and supported in this exploration.

5. Curiosity Goes to School
In this chapter author discusses process of encounter of developing child with formal educational system. Author presents research in which incidents of curiosity in class were observed, counted, and analyzed. General finding is that formal education generally causes curiosity level drop over time. Here is author’s explanation of this process:” So what might explain the drop? When you look at children’s sensitivity to social clues, and their increasing selectivity about what makes them curious, and you put this together with teachers’ reluctance to deviate from a plan, the pressure they are under to meet certain goals (goals that are not consonant with sating one’s curiosity), and the general neglect toward providing young learners with the materials that speak to their particular curiosity, one begins to see why children seem so incurious in schools.”

6. What Fuels Learning
Here author discusses drivers of learning referring to specific experimental work:” We’ve had experimental evidence for at least the past fifty years to support the idea that children’s intrinsic interest is the most powerful ingredient for learning. Daniel Berlyne’s experiments were premised on the idea that curiosity was a drive, much like hunger or sexual desire. And much like other kinds of arousal, it can be negative or positive. Either way, it motivates the person feeling it to reduce the arousal. The reduction of such arousal feels temporarily rewarding. The greater the arousal and its reduction, the greater the sense of reward.” She also discusses role of attention in learning process and experiments demonstrating how it works. Finally, author looks at variances in individual curiosity and approach to learning and presents some experimental evidence that it could be improved via interactions with other children and adults:” To sum up, from an early age, some children are more curious than others. But there is also great fluctuation from one setting to another. A child who is usually timid about opening things or asking questions can be beckoned into inquiry. Children who are ordinarily inquisitive can be hushed into a kind of intellectual listlessness. The characteristics that fuel curiosity are not mysterious. Adults who use words and facial expressions to encourage children to explore; access to unexpected, opaque, and complex materials and topics; a chance to inquire with others; and plenty of suspense … these turn out to be the potent ingredients.”

7. The Gossip
In this chapter author moves from the processes of curiosity and learning to object of these processes, which is for the gossip is live of other people. Author discusses how gossip is naturally developing in children from the early age, forming foundation of ability to learn from words of others about something not directly accessible or observable by individual. Finally, author discusses how the process of gossiping used as social weapon applied to manipulate people and obtain some objectives of gossiping individual. She also uses her childhood memories about Truman Capote, who was close friend of author’s mother, to discuss how gossip in its highest form could produce literature.

8. The Uses of Time and Solitude
In this chapter author expands the discussion of gossip as precursor of literature by moving to books and human:” ability to understand the world as a series of stories (hence the primacy of scripts in early cognitive development). Anthropologists and cross-cultural psychologists have found that though every culture uses stories, cultures vary greatly in how frequently they tell stories, how they form their narratives, and why they tell stories. But one thing everyone everywhere seems to have in common is the ability to follow a plot. And therein lies the first reason reading satisfies curiosity”. She then connects this with solitude and discusses unappreciated importance of this process:” Solitude plays an important and often underrecognized role in a child’s chance to pursue her questions and interests. In recent years there has been such focus on the importance of peer relations, and on the value of good instruction and good schooling, we may have lost track of an equally vital strand of childhood experience—free time and time alone. The bulk of contemporary developmental research has emphasized the perils of time alone, which tends to be cast as loneliness rather than solitude. Research has focused on children who have trouble making friends, or who are alone because of adverse life circumstances (weak family structure, poverty, and so on). It’s no wonder then that a relationship emerges between solitude and various kinds of problems—depression, and difficulty in social situations, to name two. The link, once established, leads to research that frames solitude in its most extreme or persistent forms—children who unwillingly spend time alone, or spend copious amounts of time alone.

This is reflected in society at large, where sociability is valued so highly. When children report on how they feel when they are by themselves, they may unconsciously see such time as the absence of companionship, rather than the opportunity to think, garner one’s personal resources, or experience things without the noise or dilution of others. The bias toward sociability overlooks the importance of unstructured solitude when it comes to developing one’s interest and feeding one’s curiosity in specific domains. A look at the lives of many of our greatest minds suggests that time spent daydreaming and exploring while alone, free of responsibilities, is crucial to the acquisition of knowledge—in other words, crucial for the curious mind.”

In the second part of chapter author discusses an importance of time available for free and unstructured research and experimentation, which is necessary for developing some area of deep interest and curiosity. Author discusses relevant research with use of internet and some implications of overzealous use of SWIBAT (for “students will be able to.…”) that leads to time limitation on free search. Here is how author summarizes the finding of research presented in this chapter:” Curiosity is an internal phenomenon—a feeling like a tickle, or an itch. But it’s a feeling that leads to action (including the act of thinking). This book for the most part has not focused on fleeting moments of curiosity, but the kind of curiosity that persists, unfolding over time and leading to sustained action (inquiry, discovery, tinkering, question asking, observation, research, reflection). Such sustained inquiry may be more likely to blossom when children have free time, and some time alone. This chapter began with a book—because reading is one of the most accessible and richest ways for people to satisfy all kinds of intellectual appetites. But books require time alone, and the kind of reading that satisfies curiosity depends on freedom to read what you want.”

9. Cultivating Curiosity

The final chapter is about methods of cultivating curiosity, which includes embracing ambiguity and promote a free search to satisfy curiosity, rather than formal data acquisition directed at success in testing. Author then discusses various methods used to cultivate curiosity, and concludes with the following statement:” Einstein was only partly right when he said, “Curiosity is a delicate little plant which, aside from stimulation, stands mainly in need of freedom.” It turns out that like many delicate plants, in order to flourish, curiosity needs to be cultivated.”

MY TAKE ON IT:

I find that lots of experimental data presented in this book pretty much consistent with my believes based on what I know from both books and my own life experiences. I generally agree that methods of cultivating curiosity presented in this book are valid and do work, but I am afraid that their implementation is not realistic in settings of formal educational system that treats individuals as machine parts on conveyor to be filled with some knowledge and indoctrinate into some set of believes. The cultivating of curiosity and development of individual’s routine ability to use scientific method in knowledge acquisition could be achieved only outside of formal educational system. Some lucky individuals have time, ability, and supportive adults around so they are able to develop the precious ability to maintain lifelong curiosity, but great many others do not, the circumstance that makes some lives much more satisfactory than others. I believe that this complex process could be implemented only in one-on-one individual unstructured interactions between competent adult and child. It could not be achieved in factorylike settings of contemporary educational system. This could occur only after full completion of restructuring of society from industrial method of production to AI method, which would probably take a few decades.    

20210711 – The Nurture Effect

MAIN IDEA:

The main idea of this book is to provide information on the latest research in behavioral science that demonstrated human need for support and nurturing throughout the life. Based on this information author provides suggestion of how this support should be provided, what results author expect from this support / nurturing, and how it should overcome deficiencies of contemporary society caused by poorly regulated capitalism.

DETAILS:

Introduction: The Way Forward
Author begins introduction with the statement that he believes that:” we have the knowledge to achieve a healthier, happier, and more prosperous society than has ever been seen in human history.” He then presents his work history and qualifications as scientist to demonstrate that he knows what he is talking about. Author uses example of successful movement against smoking and expresses his believe that similar movement could be started:” This book is about how we can create such a movement. Nearly all problems of human behavior stem from our failure to ensure that people live in environments that nurture their well-being.” Author declares that evolution, even cultural evolution is too slow to notice change within lifetime, but behavioral sciences now developed knowledge and practical program that would allow create nurturing environment for everybody and everything. Author then provides overview of the book and graphic representation of various interventions that he believes are necessary:

Part 1: Science Equal to the Challenge of the Human Condition

In this part author discusses scientific principles developed over the last 50 years that if implemented would provide:” proven benefit in preventing multiple problems and nurturing successful development.”

  • A Pragmatic Science of Human Behavior: Evolution and Pragmatism; Humans: The Cooperative Species; Nurturing Environments; Building a Nurturing Society

Here author discusses progress in understanding and treatment of mental disorders, something that was impossible in 1960s when author started, but is more or less reality now. Author them discusses evolution as model of causation when features selected by consequences. Here is author’s definition:” An evolutionary analysis starts by studying the phenomenon of interest and its context and seeks to explain the phenomenon as a function of its context. This is true for behavioral explanations as much as it is for the study of species and genes.” Author then proceeds to analyze humans as “the cooperative species” and describes various experiments supporting such ideas as “helpful babies”. The next stop is description of nurturing environments and requirements for interventions to achieve this:” All successful interventions make environments more nurturing in at least three of four ways:

  • Promoting and reinforcing prosocial behavior
  • Minimizing socially and biologically toxic conditions such as coercion
  • Monitoring and setting limits on influences and opportunities to engage in problem behavior
  • Promoting the mindful, flexible, and pragmatic pursuit of prosocial values

Part 2: A Wealth of Knowledge About How to Help People Thrive

In this part author describes how scientific principles:” helped in the development of interventions that assist families, schools, and peer groups to become environments that nurture human development and well-being.”

  • Nurturing Families: Nurturing Development During Pregnancy and the first two Years of Life; Nurturing Young Children; Thriving in Childhood; Keeping Early Adolescents Out of Trouble; Helping Delinquent Adolescents; Action Implications

Here author provides a number of anecdotes describing effective and ineffective approach to raising children and discusses importance of this process to future behavior of individuals. The bottom line is developing ability for emotional regulation and habits of prosocial behavior. Author also expresses strong support for “evidence-based” and cost-effective programs.   

  • Nurturing Schools: Nurturing Prosocial Behavior; Teaching Children Well: The Importance of an Evidence-Based Approach; Action Implications

Here author stresses need to minimize coercion and use positive reinforcement of prosocial behavior in schools. As example author describes “good behavior game” that really improved behavioral patterns of students. Author also stresses need for close monitoring of behavior and progress.  

  • Peers and Problems: Deviancy Training; The Pathway to Deviance; Preventing Deviant Peer Influences; Action Implications

This chapter about causes of deviant behavior. Author points out that it is often result of peer pressure based around antisocial values instilled as result of nonnurturing environment. Author discusses variety of measures used to prevent peer influences, substitution of peers with others who could provide pro-social influence. Important point author makes is necessity to isolate deviant individuals in order to prevent them from congregating in self-referencing community.  Closely monitor troubled individuals and provide strong positive feedback for pro-social behavior.

  • The Behavioral Revolution in Clinical Psychology: My Own Journey; The Schism in Behavior Therapy; Psychological Flexibility and the Third Wave of Behavior Therapy; Implications of the Progress in Clinical Psychology; Action Implications

In this chapter author moves from behavior problems of children and adolescents to adults. He retells his own story of disappointment in social psychology and change of specialization to clinical psychology that eventually led him to establishing Behavior Change Center in middle 1970s treating anxiety and depression. He then narrates the history of development of behavioral treatments and provides reference to relevant several books:

Cultivate psychological flexibility, perhaps using one or more of the many recent ACT books for the general public:

To develop more psychological flexibility, The Happiness Trap (Harris 2007)

For overcoming psychological problems in general, Get Out of Your Mind and Into Your Life (Hayes 2005)

For depression, The Mindfulness and Acceptance Workbook for Depression (Robinson and Strosahl 2008)

For anxiety, Acceptance and Commitment Therapy for Anxiety Disorders (Eifert and Forsyth 2005)

For strengthening partner relationships, ACT on Love (Harris 2009b)

Part 3: The Larger Social Context Affecting Well-Being

In this part author:” explore how the public health framework can guide such efforts, describing the major, society-wide factors that undermine well-being and showing how we can understand most of these factors in terms of the influence of recent developments in the evolution of corporate capitalism.”

  • From People to Populations:  Targeting Incidence and Prevalence; Epidemiology; Good Surveillance; Programs, Policies, and Practices; Advocacy; Action Implications

In this chapter author discusses public health and suggests that there are five key practices that should be targeted to improve populations well-being:

Author provides recommendation on wide range of interventions and examples of research that show that doubling of tax on alcohol leads to great many wonderful things.

  • Harmful Corporate Marketing Practices:  Marketing; Free Speech and Corporate Marketing; Guidelines for Restrictions of Marketing Practices; Action Implications

In this chapter author shifts his attention to evil corporations that market all kinds of bad staff such as cigarettes to innocent people using behavior science to make this marketing more and more effective. As usual author’s action recommendations mainly come down to more government spending on research and increase in regulations. On interesting point that author makes here is suggestion that advertisement should be evaluated not merely on “literal truth”, but on “functional effects of ads on unhealthful behavior”

  • Poverty and Economic Inequality:  Imagining Being Poor; The Damage Done by Poverty; The Damage Done by Economic Inequality; The Benefits of Improving Families’ Economic Well-Being; Policies That Have Increased Poverty and Economic Inequality; Action Implications

This chapter is kind of funny because it is dedicated to explaining that poverty is bad and how all kinds of negative consequences for health and well-being comes from being poor. As usual for these discussions author provides comparison of USA with smaller, homogeneous, and rich countries:

Author provides graphs demonstrating how poverty levels changes in USA over years, but somehow fails to note that it demonstrates dramatic decrease of poverty before the beginning of war on poverty after which poverty levels stop falling and mainly stabilized.  Author also fails to note that the only age group for which poverty raised a bit in 1980s were people under 18 – those who become victims of family destruction, minimal wage limitations on their entry level employment, and war on drugs that often make them into unemployable criminals. Author’s suggested actions pretty much the same: more taxes, more regulation, more limitation on business.

  • The Recent Evolution of Corporate Capitalism: A Contextual Approach to Policy Making; The Powell Memo; Capitalism from an Evolutionary Perspective; Increasing Materialism; Changing the Consequences for Corporate Practices; The Critical Role of Advocacy Organizations; A Comprehensive Strategy; Action Implications

Author’s discussion of evolution of corporate capitalism brings in somewhat famous Powell memo, which called for capitalists fight back against attacks by intelligentsia and bureaucracy on free markets and capitalism. Interestingly author admits that Powell’s concerns were well justified and business did become more active in self-defense resulting in cultural and psychological change in late 1980s and 90s in support of capitalism. Author also noted that evolution of capitalism in USA moved away from market to lobbying. Here how he defines his overall position:” I want to stress that this is not a critique of capitalism per se. The benefits of the evolutionary process that is capitalism are evident in all of the products and services that have evolved in the last two hundred years, including the computer on which I am writing this book. However, we need to evolve a system that retains the benefits of capitalism while also restraining its worst excesses.” Author also discusses and even somewhat laments increasing prevalence of materialism that he perceives as negative and somehow links it to conservatives and market rather than to leftists and government. The Action Implications per author are needs for more and better regulated advocacy groups.

Part 4: Evolving the Nurturing Society

In the last part of the book author:” pull all of this together to describe how we can use our accumulated scientific knowledge about human behavior to produce improvements in human well-being that go beyond anything ever achieved in human history. If that seems like hyperbole, remember how long it took to communicate with someone on the other side of the world in 1850—before science created telephone networks and the Internet.”

  • In Caring Relationships with Others: Coercion: The Main Obstacle to Caring; Cultivating Forbearance and Forgiveness; Action Implications

In this chapter author links nurturing with caring relationships and then discusses what prevents or impedes caring relationships. Obviously, the main obstacle is coercion that author defines as:” There is no shortage of types of conflict and coercion: war, genocide, murder, harassment, bullying, cheating, child abuse, marital conflict, discriminatory behavior; the list goes on.” Somehow the type of coercion that author constantly calls for – government regulation and taxation did not make the list, which is kind of funny. Author then discusses evolutionary reasons for coercion and cooperation as tools of interaction and looks at costs of coercion for health and overall well-being of people. At the end of chapter author suggest measures to decrease levels of coercion in society.

  • Evolving the Society, We Want: A Compelling Vision; Creative Epidemiology; Disseminating Evidence-Based Programs, Policies, and Practices; Creating a New Breed of Advocacy Organizations; Evolving a More Beneficial Form of Capitalism; Changing Popular Culture; Empowering Dramatic Cultural Change; 

Author begins this chapter with somewhat utopian vision of 2042 and statement that such future is not only possible, but inevitable. He then proceeds describe how it could happen. The key words each subchapter are “WE”, “SHOULD”, and “POLICY”.

MY TAKE ON IT:

It is a very nice book by obviously a very nice person. It is also based on seemingly solid research in human behavior and dependency of individual behavior and well-being on surrounding environment, most importantly other humans and their attitudes to the individual. The book leaves no doubt that it would be much better if everybody were surrounded by nurturing environment from birth to death with no gaps in between. The only small problem that I have with all this is that it is kind of obvious. It is like saying that “Better to be healthy and wealthy than sick and poor”. To the author’s credit he is clearly trying to move beyond trivialities and provide recommendations as “Action implications” at the end of each chapter, but these implications mainly come down to similar points for everything:

  • Coerce everybody to give us, scientists more money for research and experimentation(taxation)
  • Coerce everybody to comply with our recommendations (regulation)

I just do not think that this is much helpful because there is no such thinking and feeling entity as government or corporations or businesses, but there are feeling and thinking human beings: politicians, bureaucrats, both governmental and corporate, seeking to maximize their material and psychological well-being, rich who are struggling to invest money for best returns and not to lose them in process, poor straggling to get more resources whether by working, getting benefits, stealing, or whatever. The mindset of putting all human individuals on one side and calling them “WE” is not productive and could not possibly lead to solution of any problem. The solution could come only from recognizing that all resource flows are between humans and all humans are self-interested, even if self-interest could be non-material feeling good about self. The simple example would be welfare bureaucrat. Would anybody think that giving magic wand to instantly eliminate all poverty a professional welfare bureaucrat would use it, making him/herself unemployed and pretty much unemployable since his/her decades of experience instantly devalued to null? I don’t think so. The solution could come only from restructuring system in such way that maximum of individuals would benefit from the change and minimum would be hurt, which pretty much exclude solutions based overwhelmingly on coercion, which actually means government regulations and interventions. 

20210704 – On Deep History and the Brain

MAIN IDEA:

The main idea of this book is that traditional approach to history that includes accumulation of historical artifacts, their analysis, and consequential synthesis of the narrative of the past is not sufficient and should be supplemented, or maybe even supplanted by neurohistory that would be based on genetic, neurological, and biological analysis that would allow going back much deeper than any historical artifacts allow: not just a few thousand years, but millions of years, which would allow better understanding of humanity than ever before.

DETAILS:

Introduction: Toward Reunion in History

In introduction author defines meaning of deep history as history of humanity going back not just a few thousand years of known civilization, but way further back:” A deep history of humankind is any history that straddles this buffer zone, bundling the Paleolithic and the Neolithic together with the Postlithic-that is, with everything that has happened since the emergence of metal technology, writing, and cities some 5,500 years ago. The result is a seamless narrative that acknowledges edges the full chronology of the human past.”  Author stresses that unlike other histories it would be based not only on archeological artifacts and written documents, but on everything that could be used including human DNA, traces of human impact on environment, human neurophysiology, but not evolutionary psychology that author consider not useful for understanding history. Author also stresses that history should start in Africa where contemporary humans came from.

1. The Grip of Sacred History

This chapter is pretty much dedicated to rejection of traditional history that explicitly or more often implicitly driven by biblical narrative, compressing history to narrow timeframe of a few thousand years and author diligently narrate how this was slowly rejected by emerging scientific evidence incorporated into the new ways of thinking developed by Enlightenment. Nevertheless, author believes that remnants of “sacred history” still remain and limit amounts of resources allocated to research of Paleolithic, the period of real beginning of human history.

2. Resistance

This chapter describes resistance to expansion of history deeper into the past and here is how author describes the problem of resistance:” What this genealogy indicates is that it was not the inertia of sacred history and the problems of plotting alone that have delayed the reception of humanity’s deep history. There was a certain degree of resistance, a lingering unwillingness to contemplate the dark abyss of time. Historians no longer think this way.’ But when resistance was active-when, in the late nineteenth and early twentieth centuries, some historians were alive to the implications of that abyss-the exclusion of the deep past was motivated by genuine intellectual doubts and uncertainties. Their resistance absolved solved historians of the need to read deeply in the paleoanthropological evidence. This resistance is now dormant, but its legacy-a few dutiful pages on the Paleolithic, a sense that this is not the province of history-continues to shape our texts and our curricula.” Author reviews discussion of deep past inclusion into history and how proceed about it when there are no traditional evidences such as texts or sufficient levels of artifacts going all the way back deep enough.

3. Between Darwin and Lamarck

Author starts here with another critic of “Whiggish histories” and its writers going back mainly to XIX century. He allocates quite a bit of space to metaphorical “seeds of civilization” then jumping from this to ontogeny and phylogeny, positing that “in the potential confusion between ontogeny and phylogeny, that a deep history has to take a stand in favor of phylogeny. An ontogeny necessarily begins at a point of conception or germination: in the narrative of sacred history, the Garden of Eden. In contrast, the deep history of humanity has no particular beginning and is certainly driving toward no particular end.” He then reviews history of Lamarck’s and Darwin’s ideas, noting that cultural evolution works pretty much on Lamarckian pattern and provides huge acceleration of human development.  He then discusses literature on this subject and various theories of adaptation or maladaptation to environment resulting from interaction of random Darwinian change and directed Lamarckian change. Both these processes applied not only in human evolution, but also in evolution of animals that also have cultures. The huge difference, however, is that humans developed ability accumulate information outside of an individual brain via complex language and later variety of methods for information processing and accumulation from telling the stories, to using writing and computers with their infinite memory either in form of books or silicon chips. Author summarizes all this by saying that:” Examples discussed in this chapter suggest how some of the most important cultural achievements of the Postlithic era have been shaped by blind variation and selective retention.”

4. The New Neurohistory

Author begins this chapter by rejecting duality of mind and body often supported by argument that human mind is huge overkill for what is needed for relatively simple tasks of hunting and gathering. He makes very good point that there is no overkill if one considers complexity created by the need for survival in human group with its complex communications and relationships conducted using language and other complex signaling systems. Author then discusses emotions, their role and human interactions and their complex nature that combine universality of basic emotions with culture dependent specifics. Here how author applies idea of Neurohistory in this area:” A neurohistorical perspective on human history is built around the plasticity of the synapses that link a universal emotion, such as disgust, to a particular object or stimulus, a plasticity that allows culture to embed itself in physiology. By the same token, the universal capacity to feel disgust can be exploited in ways that are unique to a given culture.” Author also discusses here sociobiology and its use and/or misuse by many researchers that brought in their political attitude to support or reject ideas of combined evolutionary process with intertwining of genes and culture. Author completes this chapter by once again juxtaposing Neurohistory with traditional history:” Nevertheless, the perspectives of Neurohistory matter in the context of this book because they make it possible to see the brain as the narrative focus for a history that begins with early hominins and balances on the Neolithic era. This focus means we can construct a different historical narrative, one that does not have to depend on the framework of political organization, including the rise of the nation-state, that undergirds the grand narratives of general history. A neurohistory is a deep cultural history, offering a way out of the increasingly sterile presentism that constrains the historical imagination and contributes to the growing marginalization of early history in the curriculum. Our feet planted firmly in the deep past, we can look ahead with wonder at the ramifying cultural patterns, the wonderful life, that emerged as human neurophysiology interacted with the rapidly changing ecologies of the Postlithic era”.

5. Civilization and Psychotropy

Author begins this chapter by discussing neurochemicals, their functions, and how these functions could be impacting deep history. He then moves to cultural moderation of moods and behaviors referring to them as psychotropic mechanisms. He also expands it to consumer behavior. Author brings in dominance hierarchies, which he links to phylogeny based on their presence in behavior of our close relatives. Interestingly enough author discusses ideas of reverse hierarchy of hunter gathering societies when majority of weak easily suppressed a few strong. This was later turned around in agricultural societies and continues in form of variety of political dominance hierarchies to the present day. Author also discusses in details teletropic mechanisms used to influence behavior of people. These mechanisms include everything from drags to novels, gossip, and propaganda. He comes up with quite an interesting idea:” From the perspective of neurohistory, the progress of civilization is an illusion of Psychotropy. This argument is a deliberate rejoinder to other models of general or universal history that seek to offer explanations for history’s apparent direction.”

Epilogue: Looking Ahead

Author concludes this book by restating his believe that traditional history that he somewhat contemptuously refers as Western Civ is outdated and the new one should be developed. So here is the point:” I have suggested, in this book, that we add a neurohistorical perspective, with sets of tools and concepts that allow us to think about the historical implications of recent developments in neuroscience and human biology. This history is necessarily a deep one, since the genes responsible for building the autonomic nervous system are themselves of considerable antiquity. This history is also a world history, since the equipment is shared by all humans, though it is built, manipulated, and tweaked in different ways by different cultures. Finally, it is a history to which many of us can connect.”

MY TAKE ON IT:

I like idea of deep history a lot and I think that it already happening, but in forms quite different from what author presents in this book. I believe that recent developments in decoding DNA of fossils provides the great foundation for analysis of dynamic development of hominins and early humans as it was expressed in DNA changes over time and in different environments. DNA provides for understanding organism’s potential, but it is just a foundation. We now know that over lifetime of organism the process of living creates epigenetic changes, so it is not impossible that these changes also could be learned from the fossils. In short, I think that deep history probably has a great future, but we are at the very beginning of the road that may or may not lead to development of such deep history.

20210627 -Heaven on Earth

MAIN IDEA:

The main idea of this book is to review ideas of socialism and communism in their contemporary form starting with Gracchus Babeuf during French revolution, their implementation in various forms during XX century, their massive crash by the end of this century, and finally their partial resurrection in our time. The important and very interesting feature of this book is allocation of lots of space to individuals who created and promoted these ideas, their background, psychology, and behavior, all of which helps understand reasons for these ideas’ genesis and their attractiveness for some people.

DETAILS:

BEGINNINGS
1 Conspiracy of Equals: Babeuf plots a revolution
Author begins the story o socialism by describing celebration in 1911 the 151th anniversary of the birth of François-Noël Babeuf, who called himself Gracchus – the first murderer and martyr of contemporary socialist idea. Author notes that Babeuf was a natural product of the French revolution, which added to ideas of Enlightenment as they were imbedded in American revolution the idea of use government violence to enforce “equality”. Author retells the story of Babeuf’s conspiracy that included plans for mass terror even more expansive than Jacobins, failure of this conspiracy, and notes a very interesting feature of consequences: despite execution of Babeuf himself, other conspirators were treated with unusual compassion and get away much easier than other, non-ideological and non-socialist murderers. For the next two century this specific treatment of ideological killers was demonstrated great many times in various countries and circumstances. Practically all muss murdering dictators earlier in their careers were caught in treasonous and often murderous acts, tried in courts of law, lightly sentenced and later freed, only to kill huge numbers of people in the name of socialism when they got to power. The names are well known: Lenin, Stalin, Hitler, Castro, and quite a few of others.

2 New Harmony: Owen conducts an experiment
In this chapter author describes in details the history of attempt to implement socialism on voluntary basis as superior economic system that would provide much better returns on labor and assure prosperity for community founded on socialist principles. This attempt was conducted in America by rich British manufacturer Robert Owen who provided ideological and practical directions supported by generous financing. This experiment demonstrated, and very clearly indeed, that socialism, as economic system and foundation of society, fails miserably and could not be sustained on voluntary basis.

3 Scientific Socialism: Engels interprets the oracle
This chapter is about Marx and Engels, their somewhat host / parasite type of cooperation, and successful attempt to present ideas of socialism as science. Author describes their lives, activities, and the most important works. Author goes in a bit of details into Marx’s anti-Semitism and Engels’ business history, but concentrates mainly on their relationship as leader and sidekick, even if Engels was somewhat more effective writer and capable individual, albeit self-denigrated in relation to Marx.  Author then describes a very interesting phenomenon of Marx work, especially Das Kapital becoming “scientific” foundation of revolutionary movement, even if hardly anybody actually read it, and those who did were unimpressed. Author then reviews history of this movement’s organizational forms from its inception as International in 1860 to transformation into national Social-Democratic parties all over the Europe by the end of XIX century. Unlike typical approach, author stress role of Engels:” But it was Engels who formulated and popularized Marxism and who launched the Marxist movement. He was Moses to Marx’s God, Mohammed to Marx’s Allah. He was the High Priest and Marx the Oracle. “Marx stood higher, saw farther,” said Engels. Perhaps he did. But it was Engels who told the world what Marx saw, spreading the message that shaped the history of the dawning century.”

4 What Is to Be Done? Bernstein develops doubts
In this chapter author completes history of  socialism as at least somewhat legitimate scientific theory by reviewing history of early XX century when it became quite obvious that no socialist revolution in in the most developed countries is forthcoming, mainly because instead of pauperization of working class, predicted by Marx,  that would lead to social explosion something quite opposite happened: formation of middle class that included most of high and middle qualified workers that enjoyed increasing prosperity consumption levels more and more comparable with consumption levels of business owners. This led to ideological crisis of socialism expressed in work of Bernstein. It divided socialist movement into 3 different ways: evolutionary socialism of social democrats that become dominant in democracies of Western Europe seeking political power via election in order move society to socialism by slowly shifting production to government-controlled hierarchies that would demonstrate socialism’s superiority over capitalism, unionist movement that become dominant in America seeking higher levels of redistribution of wealth generated within capitalist economy, and communist movement, which later become dominant in Russia, China, and Eastern Europe, seeking power by all means necessary in order to use this power without any ethical, moral, or humane considerations to impose socialism on people, in process physically eliminating everybody who happens to be on the way.

TRIUMPHS

In this part author reviews four cases of real-life implementation of socialist ideas during XX century all of them failing after causing tens of millions of deaths and unaccountable amount of pain and suffering.
5 Real Existing Socialism: Lenin seizes power
This chapter is about the most cruel and bloody form of socialism implemented by Lenin and Communist party on territory of Russian Empire that featured mass executions, concentration camps, mass starvation, and elimination of all and any individual freedoms developed during Enlightenment period of European history. It was probably the most consistent and logical implementation of ideas of public property on means of production when “public” meant the hierarchy of communist party functionaries, while “means of production” included just about everything, including bodies of individuals.

6 Fascism: Mussolini becomes a heretic

This chapter describes another and generally more humane form of socialism – fascism as it was implemented in Italy by Mussolini. The “taking overall control over means of production” in fascistic system is pretty much limited to subordination of businesses to direction from government without expropriation of private property. Fascism was generally satisfied with unchallenged political power via mass indoctrination and violent suppression of dissent, control over direction of country development usually meaning military development and aggression, and generally not interfered with day-to-day business activities, while promoting extensive welfare state. Author also briefly discusses another more virulent form of fascism – Nazis in Germany whose contribution was extreme form of racism and especially murderous anti-Semitism, but other than that it was not very different from Italian fascism in organization of society and its productive activities.  

7 Social Democracy: Attlee takes the slow road
This chapter presents history of partial implementation of socialism in highly developed democratic state – UK. Unlike communism and fascism this form of socialism retained individual freedoms and democratic elections of leadership, limited by governmental interferes into great many areas of life. The key leader of this implementation was Clement Attlee and author allocates quite a bit of space to this personality. Author also discusses philosophical underpinning of this form of socialism that came from works of Sidney and Beatrice Webb and their movement: Fabians.  Unlike fascism and communism, this form of socialism deprived of ability to use mass violence to stay in power, was very vulnerable to public opinion and consequently subject to defeat in democratic elections, which duly happened just five years after socialists took power.   

8 Ujamaa: Nyerere forges a synthesis
The final example of implementation of socialism reviewed in this book is Ujamaa – authoritarian socialism implemented in Tanzania in 1960-70s by unusually uncorrupt African product of western educational system – Nyerere. As usual economically this form socialism as any other before it led to disaster, even if it received unusually high level of financial support from all sides of Cold War: Western government bureaucracies, Soviet, and Chinese communists. Here how author characterizes this support: “Never before had all the varieties of socialists—Swedish, Israeli, Chinese, East German, American, Cuban, British, Indian—converged so hopefully around a single national experiment. Yet such were the vicissitudes of the Cold War that the capitalist world did not turn its back on Tanzania either. Not only did the World Bank single out Tanzania for special generosity, but the flow of aid from the major Western powers—the United States, the United Kingdom, West Germany—resumed sooner or later after each rupture in relations. In all, Tanzania emerged from its declaration of self-reliance as Africa’s largest per capita recipient of foreign assistance.”

It is hard to imagine more beneficial opportunities for development, but socialism did what it does best: destroyed economy and made people poor and miserable.

COLLAPSE
9 Union Card: Gompers and Meany hear a different drummer
In this chapter author retells the story of American union movement, its leaders such as Samuel Gompers and George Meany, and their successful struggle against communism. These people correctly understood that communism means enslavement of working class rather than liberation. Author also looks at one of the most effective union fighters against communism – former socialist Jay Lovestone. Not all of American Union leaders were against communism and, with help of CIO leader John Lewis, communists did play a significant role in unions, but they had never been able to take unions completely over. At the end, even if by 1970s most of humanity lived under some form of socialism, it never took hold in America and as consequence eventually failed in most other countries.

10 Perestroika and Modernization: Deng and Gorbachev repeal communism
This chapter is about fall of communism in Soviet Union and its survival in greatly modified form in China. The key difference was in leadership, which in the Soviet Union consistent of men who grow up within communist system and somehow managed to believe its own propaganda about this system economic superiority and inherently humane character. Gorbachev and his team saw system saturated with lies and corruption, but believed that it was deviation from the true nature of the socialism and impediment to its effective working, so if one removes suppression and propaganda, the socialism’s advantages would become evident and their country hugely prosperous. Dan Xiaoping had no such illusions. He understood the true character of communism as corrupted system based on violence and had no hesitation in using massive violence to sustain this system. Dan also understood that economically socialism is complete failure, so political socialism needed economic capitalism to survive. Consequently, Dan masterly used the same policy as Lenin’s NEP on the international level and huge scale, assuring continuation of the system for another 50 years.

11 The Party of Business: Blair redefines social democracy
In this chapter author reviews the same period of “end of history” when socialism, as economic system, was discredited and pretty much abandoned, based on developments in Western Europe where old democratic socialist parties pretty much moved on to the welfare system, away from their old objective of government taking over means of production to objective of government taking bigger part of wealth produced by capitalist economy and partially controlling this economy via massive regulatory interference.

12 The Kibbutz Goes to Market
In this chapter author reviews the story of one and only known temporary successful socialist experiment – Israeli kibbutz. There are some very unique features that made it possible: strong socialist ideology of founders, external deadly thread, and urgent need for survival. Even so, this lasted at most for two generations after which economic inefficiency of socialism and its inhumanity expressed in constant subjugation of individual to collective made kibbutz economically uncompetitive and psychologically unacceptable for children and grandchildren of founders.

AFTERLIFE
13 Epilogue: Rising from the Ashes

The epilogue discusses current resurrection of socialism partially based on success of Chinese communist party in exploiting Western capitalist economies by providing cheap and politically suppressed labor combined with ecological neglect in exchange for technology and investment. It was hugely supported by ideological fervor developed within educational and intellectual areas of Western world when new generation deprived of knowledge of history became victims of government supported, highly credentialled, and parasitic elite promoting socialism.  

MY TAKE ON IT:

This book is one of the most complete and detailed works on history of socialism as ideology and as expression of ideology of great many intellectuals of the last 200 years who developed this ideology as counterweight to capitalist system that they considered inhumane and exploratory. From my point of view, it is the natural development of humanity similar to development of other religious movement and based mainly on achievement of level of productivity when significant number of people could obtain resources from others without doing anything productive themselves. The wealth redistribution away from these others could be based only on combination of violence and propaganda that would support such organization of society that would suppress any resistance to redistribution.

The way it is done features convincing people that it is the most efficient way to proceed economically and eliminating or at least suppressing those who are not convincible enough. It is obviously quite effective ideology and its previous success proves this. However, the downside of this system’s being unworkable is unsurmountable barrier, which was demonstrated many times over. I think current resurrection is temporary and will go down crashing with failure of Chinese socialism that is going to happen as soon as western elite recognize that continuation of their support for China’s parasitic success could lead to their subordination to Chinese elite – the future they will definitely find unacceptable. The coming cutting off China from western investment, technology, and markets would probably cause elimination of communist rule and, with it the final nail in the coffin of “public ownership of means of production”. However, it would not eliminate idea of massive redistribution of wealth because with increase automatization fewer and fewer humans needed to produce all goods and services required so intellectuals who do not produce anything really required by anybody would continue coming up with variety of ideas justifying such redistribution.  

20210620 – Mindset

MAIN IDEA:

The main idea of this book is that there are two different mindsets that people use in their lives that author calls Fixed and Growth. The fixed mindset means acceptance of one’s ability and options as given, unchangeable parameters, so one could achieve something only by using these abilities to maximum extent and even exaggerate them as needed to obtain something of value. The growth mindset means perceiving one’s abilities and options as work in process so one would take on the problems and challenges not only to resolve them, but to learn new staff, obtain new experiences and, consequently, expand both abilities and options. The idea is also includes convincing people that it is quite possible to change one’s mindset and use it to get better results in live.

DETAILS:

Chapter 1: The Mindset

Author starts with example of two different approaches to challenge: one is to work hard on it and learn, even if failed to overcome this challenge and another one is to look for confirmation of one’s ability to overcome or at least pretend overcoming challenge, with learning not even being included into consideration. She refers this difference to different attitudes to abilities, especially intellectual. The first one is result of believe that abilities are flexible enough to be developed via challenges and another one result of believe that it is rigidly given, could not be changed, and so challenge is just test of static abilities. Author then discusses nature/nurture and currently established understanding that it is both and any ability could be expanded continuously through lifetime. She then refers to 30 years of her research to define growth mindset:” growth mindset is based on the belief that your basic qualities are things you can cultivate through your efforts, your strategies, and help from others. Although people may differ in every which way—in their initial talents and aptitudes, interests, or temperaments—everyone can change and grow through application and experience.” Author then compares it with fixed mindset, which causes people direct efforts to defend their perceived ability rather than expand the real one.  

Chapter 2: Inside the Mindsets

Here author defines mindset as individual’s approach to his/her ability with one of:” two meanings to ability, not one: a fixed ability that needs to be proven, and a changeable ability that can be developed through learning.”  Author then describes a number of experiments demonstrating different mindsets in action:” People with both mindsets came into our brain-wave lab at Columbia. As they answered hard questions and got feedback, we were curious about when their brain waves would show them to be interested and attentive. People with a fixed mindset were only interested when the feedback reflected on their ability. Their brain waves showed them paying close attention when they were told whether their answers were right or wrong. But when they were presented with information that could help them learn, there was no sign of interest. Even when they’d gotten an answer wrong, they were not interested in learning what the right answer was. Only people with a growth mindset paid close attention to information that could stretch their knowledge. Only for them was learning a priority. What’s Your Priority?” Author then provides a number of anecdotes illustrating her points. She also uses them to demonstrate that mindset itself is flexible and could be changed. She then discusses how mindset changes meaning of effort, and link to depression. At the end of chapter author summarizes it all in specific advice.    

Chapter 3: The Truth About Ability and Accomplishment

In this chapter author links mindset to success in education, overall achievement and provides this summary:” The fixed mindset limits achievement. It fills people’s minds with interfering thoughts, it makes effort disagreeable, and it leads to inferior learning strategies. What’s more, it makes other people into judges instead of allies. Whether we’re talking about Darwin or college students, important achievements require a clear focus, all-out effort, and a bottomless trunk full of strategies. Plus, allies in learning. This is what the growth mindset gives people, and that’s why it helps their abilities grow and bear fruit.” Author also discusses danger of undeserved praise and talent recognition instead of effort recognition. One interesting finding is about extent to which people with fixed mindset would go to defend their status:” almost 40 percent of the ability-praised students lied about their scores? And always in one direction. In the fixed mindset, imperfections are shameful—especially if you’re talented—so they lied them away.”

Chapter 4: Sports: The Mindset of a Champion

Here author applies her ideas about mindset to sports. Unsurprisingly she concludes that ideas of “natural” could not stand scrutiny. She also discusses idea of character, that she believes mainly related to mindset, the same as everything else. She presents a number of stories about sport and then defines her sport related findings:”

Finding #1: Those with the growth mindset found success in doing their best, in learning and improving. And this is exactly what we find in the champions.

Finding #2: Those with the growth mindset found setbacks motivating. They’re informative. They’re a wake-up call.

Finding #3: People with the growth mindset in sports (as in pre-med chemistry) took charge of the processes that bring success—and that maintain it.

 Chapter 5: Business: Mindset and Leadership

Here author applies the same approach to business revieing Enron, successful companies per book “Good to Great”, and a bunch of other cases and studies with final inference that one should applies point of view of growth mindset to be successful.

Chapter 6: Relationships: Mindsets in Love (or Not)

This is similar application of mindset approach to area of personal relationships and love with similar call to use growth mindset in order to be happy.

Chapter 7: Parents, Teachers, and Coaches: Where Do Mindsets Come From?

This chapter a bit different from the previous three, it not that much promotes growth mindset as discusses how to get it either individually or transfer it to children. The outcome depends on key message and that’s how author defines it:” It can be a fixed-mindset message that says: You have permanent traits and I’m judging them. Or it can be a growth-mindset message that says: You are a developing person and I am committed to your development.” Author goes into great many specifics and also provides an interesting point about potential misunderstandings:

Misunderstanding #1. Many people take what they like about themselves and call it a “growth mindset.”

Misunderstanding #2. Many people believe that a growth mindset is only about effort, especially praising effort.

Misunderstanding #3. A growth mindset equals telling kids they can do anything.

She then explains in details why it is so and at the end provides recommendations on how to handle this. 

Chapter 8: Changing Mindsets

The final chapter provides recommendations on how to change one’s own mindset. It starts with discussion on difficulty of change. Author specifically mentions the cognitive therapy as tool that could be used to achieve change in mindset and then suggests other approaches: lectures and workshops. She also discusses various barriers to change, both internal and external. Finally, author provides graphic representation of mindsets:

MY TAKE ON IT:

This is an interesting combination of psychological observations, research, and self-help that nevertheless demonstrates an interesting point – high level of dependency of life’s outcomes on internal condition of individual’s mind – mindset. I pretty much agree that it makes lots of sense to have “growth” approach, embrace challenges and learn from failures. Actually, it is the only way if one wants to get out of some situation and improve one’s lot. However, it is not that simple to act this way in real world. In this world people are highly dependent on external estimates of their abilities rather than on real abilities, leave alone potential level of these abilities, so lots of effort has to be directed at improvement of presentation, rather that improvement of intrinsic qualities. I think that in reality growth mindset is only possible when external pressures are minimized and whatever actions one applies are driven by internal motivation. In this case the failure becomes impossibility because as long as one progresses the success is guaranteed. It is not the case when there are external pressures and competition that shift motivation from progressing to winning. In this case the fixed mindset could work better because it would help avoid overreach resulting in failure. In competition one should only be better than competitors, not the best one can be. Similarly for external evaluation one should only meet evaluation criteria, however meaningless it could be, rather than strive for real achievement.

20210613 – Qestioning Collapse

MAIN IDEA:

The main idea of this book is to give voice to real specialists and scientists working in ecology, archeology, and history to respond to popular, but often unfounded and speculative narratives that twist history so to scare people out of their wits by future ecological, climate, population, and other disasters that will be inevitable if people not immediately change their ways. The title of this book refers to Jared Diamond’s book “Collapse” – a very popular representation of genre: “you and your children are going to die tomorrow from hunger / overpopulation / global cooling / global warming / climate change… if you would not agree to live in misery without energy and transportation right now because such catastrophes happened before.” These real scientists and specialists explain what they know about events in the past used currently to scare people and generally present much more reasonable and realistic picture that demonstrate human ability to handle successfully all kinds of potential dangers either ecological, or climatic, or societal.   

DETAILS:

1 Why We Question Collapse and Study Human Resilience, Ecological

Vulnerability, and the Aftermath of Empire
This is very nice explanation of reasons for this book and here is authors’ summary:” When closely examined, the overriding human story is one of survival and regeneration. Certainly, crises existed, political forms changed, and landscapes were altered, but rarely did societies collapse in an absolute and apocalyptic sense. Even the examples of societal collapse often touted in the media – Rapa Nui (Easter Island), Norse Greenland, Puebloan U.S. Southwest, and the Maya Lowlands – are also cases of societal resilience when examined carefully, as authors do in the chapters in this book. Popular writers’ tendency to approach the past in terms of a series of societal failures or collapses – while understandable in terms of providing drama and mystery – falls apart in light of the information and fresh perspectives presented in this book.” … “The notion of resilience, instead of collapse, is relevant to the chapters of this book because, on close inspection of archaeological evidence, documentary records, or both, it becomes clear that human resilience is the rule rather than the exception.

They also provide map of areas under discussion in this book:”

Part I. Human Resilience and Ecological Vulnerability
2 Ecological Catastrophe, Collapse, and the Myth of “Ecocide” on Rapa Nui

(Easter Island)
This chapter is about “Collapse” of generally isolated society supposedly due to stupidity of its people who used all trees to manufacture and transport idols leading to ecological disaster. Here is how author characterize what really happened:” It is essential to disentangle environmental changes in Rapa Nui from a population collapse that resulted from European contact. Such contact brought Old World diseases and slave trading. Contrary to today’s popular narratives, ancient deforestation was not the cause of population collapse. If we are to apply a modern term to the tragedy of Rapa Nui, it is not ecocide, but genocide.”

Authors proceed to discuss real ecology of the island, types of trees that exists, reasons for deforestation that in reality linked not to the human stupidity, but rather to rat’s population that arrived around 1200 and changed ecology by feeding on palm seeds. The deforestation led to expansion of grasslands and humans successfully adjusted and seems to be doing well. They could not however adjust to conquest by other humans, which did cause humanitarian disaster.  Here is quite explanatory population graph:

3 Did the Medieval Norse Society in Greenland Really Fail?
This chapter is about small society on the island with very unfriendly climate that nevertheless lasted from 982 c.e. until the end of fifteen century. Author of this chapter points out very obvious, but somehow missed point that society that endured for more than 500 years could not be called failed. Author discusses in details relations between Norse and Inuit, which sometimes were hostile and sometimes cooperative. Author then describes evidence of successful adjustment to environment, but notes that eventual cooling was a factor, but not exclusive for Norse moving away. Since Norse maintained active connection with Europe, the emigration was a viable solution for increasing difficulties. Therefore, it was not collapse, but rather relocation to better pastures away from cold Island.

4 Calamities without Collapse: Environment, Economy, and Society in

China, ca. 1800-1949
This chapter is about China’s 100 years of humiliation, but it could not be called collapse by any means. It was rather lack of advancement that put China into position far behind European countries in XIX and XX centuries. The chapter reviews both geographical and institutional situation and finds that part of the problem was fast growth of population that was not handled well because none of 4 measures that could help handle this were successfully applied. These measures are:

  1. Deliberate population control
  2. Increased rural nonagricultural employment
  3. Urbanization
  4. Increasing cultivated area, either through conquest or by reclaiming unfarmed land within current borders.

The biggest civil war in history – Taiping Rebellion that killed around 20 million people did not help to solve these problems, but rather delayed return to normalcy. Similarly foreign invasion of WWII and following on communist takeover were not helpful either. China obviously did not collapse and it is not going to, but, despite rapid development over the last 30 years based on some limited openness to capitalism, massive Western wealth and knowledge transfer resulting in China’s economic growth the disastrous problems could reoccur as long as communists are in power and therefore country’s economy and overall life is still subject to catastrophic top-down decisions by functionaries isolated from consequences of their decisions.  Specifically, author concentrates on environmental impact of massive industrial development.

Part II. Surviving Collapse: Studies of Societal Regeneration
5 Marketing Conquest and the Vanishing Indian: An Indigenous Response

to Jared Diamond’s Archaeology of the American Southwest
This chapter is presented by writer of Amerindian descent who quite convincingly demonstrates that local population had been successful in managing ecology of its environment and, contrary to opinion of “collapse” promoters, it did not fail until conquest by Europeans who had no clue about local environment, but had plenty of power to impose unworkable solutions. Here is the main point of argument:” My criticisms are not simply of Jared Diamond himself, but of those who explain global inequalities and poverty among the have-nots – who have no cargo – as inevitable and portray have-nots as powerless victims of impersonal forces. As a reader, I cannot be held responsible for military encounters 500 years ago. But as an archaeologist I am responsible for understanding how the work I create can take on a life of its own and be interpreted as a collective explanation for Indigenous “failures” – failures that seem to justify colonization and the replacement and removal of Indian Peoples.”

6 Bellicose Rulers and Climatological Peril? Retrofitting Twenty-First-Century Woes on Eighth-Century Maya Society
Authors of this chapter systematically reviewed all scenarios that supposedly led to “collapse” of Maya society:

  1. Escalating warfare
  2. Out-of-control population growth
  3. Environmental degradation
  4. Drought
  5. Effectiveness of divine rulership
  6. Changes in spheres of trade and influence.

They pretty much conclude that none of this was something extraordinary and anywhere beyond similar events in European or Asian history. They make important point that there is no evidence of sudden collapse and plenty of evidence of slow history change not that different from changes that occurred elsewhere and that Maya people still around in their millions. They also warn that:” The past can inform us and often guide us toward a better future, but the mirror of ancient Maya society should not be refracted in hopes of inducing change in the contemporary world, no matter how badly change might be needed.”

7 Collapse in Ancient Mesopotamia: What Happened, What Didn’t
This chapter is direct response to Jared Diamond three claims about Mesopotamia:

  1. Collapse due to the drought cycles
  2. Salinization
  3. Soil nutrient exhaustion

As others in this book author of this chapter states:” Let me anticipate my conclusion: if collapse, in Diamond’s words, is “a dramatic decrease in human population and/or political/economic/social complexity, over a considerable area, for an extended time,” we can’t find any such collapse in Mesopotamia or, indeed, anywhere else among ancient states!” Author then proceeds to describe Assyrian history, which does not show any sudden collapse, and notes that this people, as great many other ancient people are still around.

Part III. Societies in the Aftermath of Empire
8 Advanced Andeans and Backward Europeans: Structure and Agency in

the Collapse of the Inca Empire
This chapter is about Spanish conquest of Inca Empire. As usual the legend of a few hundred conquistadors overcoming an Empire with millions of people is greatly inaccurate. In reality there was an ongoing civil war and Spaniards just benefited from it by aligning with some groups against others. Moreover, conquest was not a momentous event, but the process lasting for decades when areas under control of different powers changed hands. A very interesting fact is that during this process the mixing of people occurred, so by the time of complete establishment of Spanish rule lots of people were descendants of both: Incas and Spaniards. Author goes into great many details of what Diamond got wrong with one of them being highly representative: believe that Incas were illiterate. By now it is well established fact that they had knotted cord recording of information, meaning they just had different technology, which does not mean it was inferior.  Even germs were not as devastating as usually perceived:” Germs also cut a swathe through highland populations, though demographic recovery there came sooner. Be that as it may, indigenous population numbers did not recover until the eighteenth century, in contrast to Mexico, where indigenous populations had recovered by the early sixteenth century despite epidemic-driven demographic decline having been even more devastating than in the Andes. In both Mexico and the Andes, the invasion of germs had run its course by 1600, or at least swept aside European and native Andean alike.” The final and very important point author makes in his verdict, which provides much more realistic picture than usually presented:” colonial hegemony depends on collaborating elites in order to control and exploit indigenous underclasses. During the three centuries after Cajamarca, an Inca nobility in the old capital of Cuzco provided unconditional support for the Crown of Castile.”

9 Rwandan Genocide: Toward an Explanation in Which History and

Culture Matter
This chapter is about contemporary event of genocide, which Diamond presented as consequence of Malthusian fight for arable land. Author of this chapter spent decades in Rwanda and presents somewhat different picture of cultural, ethnic, and political struggle for dominance. True it had roots in colonial politics when Tutsi were elite collaborating with colonial powers and then after being overthrown by Hutu revolution in 1962 become persecuted minority. The genocide in Rwanda was result of these complex politico-cultural developments not that different from developments in Germany in 1930s or Russia in 1920s that produced similar mass murder, but in none of these cases it was result of Malthusian food fight. 

10 “Failed” States, Societal “Collapse,” and Ecological “Disaster”: A Haitian

Lesson on Grand Theory
This chapter is provided by specialist in Haiti and once again demonstrates inapplicability of environmental determinism to real live developments. Similarly to Diamond author uses comparison of Haiti and Dominican Republic to “illustrate the pitfalls of privileging grand theory as “the” way to encompass social scientific knowledge about and understanding of some facet of the human spectacle. Doing so denies anthropologists, as well as policymakers and the general public, an opportunity to explore connections among culture, history, and ecology.” Here is framework for comparison:

Author then goes through each point demonstrating that:” Diamond’s comparison deploys questionable descriptive and analytical maneuvers. Factual errors about historical events, cultural attributes, or socioeconomic and political processes, although numerous and alarming to specialists, need not detain us. More important is Diamond’s penchant for reporting decontextualized facts and extrapolating their significance.”

At the end of article author concludes:” “Failed” state, societal “collapse,” and ecological “disaster” may be serviceable concepts for grand theory as well as catchy terms for media coverage. Are they useful for understanding Haiti’s compound crisis, its many and many-sided problems? No, if one considers failure, collapse, and disaster fixed and incontrovertible end points. No, if one contends that Haitians, leaders and followers, “chose” crisis and problems. No, if the concepts and terms are deemed self-explanatory and treated as rationales for inaction or for humanitarian assistance as the only form that action may take. But yes, if the concepts and terms prompt careful, methodologically sound investigation of Haitian realities, present and past. In Haiti, as elsewhere, these realities include how the facts about one nation-state are forged in the crucible of struggles, within that nation-state and in its relations with other nation-states, over the proper uses of power to achieve and sustain prosperity.”

11 The Power of the Past: Environment, Aborigines, Archaeology, and a

Sustainable Australian Society
This chapter about Australia mostly corroborate criticism of previous chapters. Probably the most interesting part is about Tasmania where according to Diamond’s narrative based on colonial records isolated people lost knowledge and skills they possessed before and where on the brink of extinction. Author claims that:” Fortunately our stock of both archaeological and historical evidence about the first forty-five years of European occupation of Tasmania further strengthens the argument against regression, which was a provocative idea about the consequences of isolation that had flowed from early research in the 1970s. These ideas have now been comprehensively refuted or at the very least seriously questioned.”

12 Excusing the Haves and Blaming the Have-Nots in the Telling of

History

Authors of this chapter also reject Diamond’s approach and stress that:” Anthropology urges us – and helps us – to examine our own taken-for-granted ideas about why and how people act: our ideas about human nature, about the causes and objectives of human action, about the ways people intend one thing to follow from another, about how and why people engage in collective action. We must recognize that not everyone in the world has the same objectives as (many) contemporary Americans, wanting and seeking the same sorts of things as we do. This is to say, we must be aware of historical and cultural context.”  They dig a bit into history of Papua New Guinea and specifically people who prompted Diamond’s book and stress difference in values and approaches to the problems of people with different cultural background, which makes great many of assumptions invalid.

Part IV. Reflections on Sustainability
13 Sustainable Survival
The final chapter kind of summarizes Jared Diamond’s thesis of projecting variety of historical “collapses” into our current situation in search of support for alarmist movements whether they are “climate change”, “population bomb” or whatever else people come up with to get money and power by scaring others out of their wits. Author also very briefly summarizes responses to this thesis from real scientists, which studied history and in some cases actually observed referred “collapses”, demonstrating quite clearly that in reality it was quite different and in most cases “collapses” where just “changes” with which humans normally quite capable of handling.  Here is conclusion, stated around fossil fuels, that I think very appropriate:” Fossil fuels function as an Ethiopian highland for the modern world: they represent an enormous subsidy, not from a distant place, but from a distant time, the carboniferous era. They make it possible for 6.5 billion people to eat. Fossil fuels are the fertilizer of modern agriculture. They pump up groundwater and power tractors. They serve as the feedstocks for pesticides and herbicides. They make nitrogenous fertilizers practical. And they power the vehicles that move crops to kitchens. They sustain us. ..

Our ways are radically unsustainable. Diamond is right to be concerned by that. He is right to prefer hope to despair, and admirable in that he has used his fame to draw attention to issues of sustainability. But he is, as often as not, wrong in his judgments about successes and failures among societies of the past.”

MY TAKE ON IT:

I am really glad that a number of real scientists and historians found courage to publish this book convincingly demonstrating something that I strongly believe in: humans are quite capable to handle infinite variety of challenges by accommodating to changing environment using their big brains. They do it not by creating religions and making sacrifices but rather finding technological solutions and sometimes making accommodations such as relocation from places with deteriorating ecology to places better fit for human life. There is huge number of such changes in human history from invention of clothing and use of fire to creating sewer systems that allow huge number of people to live in very limited city spaces and inventing elevators that allow situate people on the top of each other on hundreds of floors. The change is inevitable and will probably never stop, but it should be done calmly with effective cost/benefit analysis, and without panic, hysterical pronunciations, and massive use of government power.  One should always be aware that there are con people and politicians who try to create panic and fear in order to increase their wealth and power to extent that would be absolutely impossible to achieve without scaring people. 

20210606 – Intelligence Trap

MAIN IDEA:

Author defines the main idea of this book as to look at and find answers for the following questions:” Why do smart people act stupidly? What skills and dispositions are they missing that can explain these mistakes? And how can we cultivate those qualities to protect us from those errors? “

DETAILS:

Introduction
Author begins his introduction with the story of Kary Mullis Nobel prized scientist who promotes all kind of crazy staff on internet. From here author goes to his discovery that:” Intelligent and educated people are less likely to learn from their mistakes, for instance, or take advice from others. And when they do err, they are better able to build elaborate arguments to justify their reasoning, meaning that they become more and more dogmatic in their views. Worse still, they appear to have a bigger “bias blind spot,” meaning they are less able to recognize the holes in their logic.”  Author believe that it is result of what he calls “Intelligence Trap” – tendency of highly intelligent people to overestimate their knowledge and understanding.

Part I-The downsides of intelligence: How a high IQ. education. and expertise can fuel stupidity
This Part “defines the problem. It explores the flaws in our understanding of intelligence and the ways that even the brightest minds can backfire—from Arthur Conan Doyle’s dogged beliefs in fairies to the FBI’s flawed investigation into the Madrid bombings of 2004—and the reasons that knowledge and expertise only exaggerate those errors.”

1: The rise and fall of the Termites: What intelligence is—and what it is not
Author begins this chapter with the story of Termites – the group of children selected for observation and study because of their exceptionally high IQ by Lewis Terman.  Author then discusses IQ tests, types of questions used, theory of general intelligence and multitude of its use. After that author refer to high IQ study results that demonstrated relatively high, but not especially outstanding life achievements of extremely high IQ individuals. Author also discusses Flynn Effect that demonstrated changes in average population IQ over the time. Author also discusses here “Triarchic Theory of Successful Intelligence, which examines three particular types of intelligence—practical, analytical, and creative—that can together influence decision making in a diverse range of cultures and situations.”. Author then provides an interesting definition of intelligence by Sternberg: “the ability to achieve success in life, according to one’s personal standards, within one’s sociocultural context.” Author describes results of Steinberg’s research, some of which demonstrated ability to predict outcome of business projects based on tests of participants. Author also discusses later addition of Cultural Intelligence that allow people with different backgrounds to cooperate.  

2: Entangled arguments: The dangers of “dysrationalia”
Author begins this chapter with another story of highly intelligent person falling into irrational exuberance: Artur Conan Doyle and spiritualism. Author also refers to sceptic Harry Houdini who: “intuitively understood the vulnerability of the intelligent mind. “As a rule, I have found that the greater brain a man has, and the better he is educated, the easier it has been to mystify him”. Author then proceeds to discuss work of Kahneman and Tversky on cognition and then defines term “dysrationalia” – mix of biases and heuristics that causes people make illogical decisions. This follows by discussion of some statistical notions and formal logic tools.  Author presents some very interesting examples of lower practical abilities of high IQ individuals such as:” Around 14 percent of people with an IQ of 140 had reached their credit limit, compared to 8.3 percent of people with an average IQ of 100. Nor were they any more likely to put money away in long-term investments or savings; their accumulated wealth each year was just a tiny fraction greater.” Another very interesting point author makes about biases is that higher level of knowledge and education actually increases bias because it provides more ammunition to defend them. Here is nice illustration:

Author concludes this chapter by sumarizing: “We have now seen three broad reasons why an intelligent person may act stupidly. They may lack elements of creative or practical intelligence that are essential for dealing with life’s challenges; they may suffer from “dysrationalia,” using biased intuitive judgments to make decisions; and they may use their intelligence to dismiss any evidence that contradicts their views thanks to motivated reasoning.”

3: The curse of knowledge: The beauty and fragility of the expert mind
Here author retells the story of false identification individual as terrorist based on poorly analyzed partial fingerprint. Based on this story author presents his list of potential intelligence trap forms:

Part 2 – Escaping the intelligence trap: A toolkit for reasoning and decision making
This Part “presents solutions to these problems by introducing the new discipline of “evidence-based wisdom,” which outlines those other thinking dispositions and cognitive abilities that are crucial for good reasoning, while also offering some practical techniques to cultivate them. Along the way, we will discover why our intuitions often fail and the ways we can correct those errors to fine-tune our instincts. We will also explore strategies to avoid misinformation and fake news, so that we can be sure that our choices are based on solid evidence rather than wishful thinking.”

4: Moral algebra: Toward the science of evidence-based wisdom
In this chapter author refers to Ben Franklin to demonstrate workings of specific type of mindset that author calls “evidence-based wisdom”. He provides as example this idea:” The idea that “I am wise because I know that I know nothing” may have become something of a cliché, but it is still rather remarkable that qualities such as your intellectual humility and capacity to understand other people’s points of view may predict your well-being better than your actual intelligence.” After that author makes point that this mindset is not given, but rather could be developed and describes results of supporting experiments. Author also refer to works of Tetlock and his “Good Judgement project”. At the end of chapter author discusses cultural differences between West and East – one tending overestimate and another underestimate own ability and even height.

5: Your emotional compass: The power of self-reflection

Here author looks at another specific problem:” The problem is that most people—including those with high general intelligence, education, and professional expertise—lack the adequate self-reflection to interpret the valuable signals correctly and identify the cues that are going to lead them astray. According to the research, bias doesn’t come from intuitions and emotions per se, but from an inability to recognize those feelings for what they really are and override them when necessary; we then use our intelligence and knowledge to justify erroneous judgments made on the basis of them”.

Author then refers to work of Damasio and Barrett on unity of intellectual and emotional processing that demonstrate how much more complex is human behavior and achievement that could be expected from IQ driven approach. At the end of chapter author provides a very interesting graph of expertise levels:

6: A bullshit detection kit: How to recognize lies and misinformation
Here author presents quite a few examples of BS and then provides a nice compilation of BS indicators:

Part 3—The art of successful learning: How evidence-based wisdom can improve your memory
This Part:” turns to the science of learning and memory. Despite their brainpower, intelligent people sometimes struggle to learn well, reaching a kind of plateau in their abilities that fails to reflect their potential. Evidence-based wisdom can help to break that vicious cycle, offering three rules for deep learning. Besides helping us to meet our own personal goals, this cutting-edge research also explains why East Asian education systems are already so successful at applying these principles, and the lessons that Western schooling can learn from them to produce better learners and wiser thinkers.

7: Tortoises and hares: Why smart people fail to learn
In this chapter author returns to super high IQ Termites and compares them with Richard Feynman who had decent but not outstanding IQ of 120, but achieved a lot more that Termites with IQ 190 and discusses reasons for such occurrence. He then presents rules of behavior that lead to scientific success:

  • I actively seek as much new information as I can in new situations.
  • Everywhere I go, I am out looking for new things or experiences.
  • I am the kind of person who embraces unfamiliar people, events and places.

He also provides a list of believes that impede success:

  • A failure to perform well at the task at hand will reflect your overall self-worth?
  • Learning a new, unfamiliar task puts you at risk of embarrassment?
  • Effort is only for the incompetent?
  • You are too smart to try hard?

8: The benefits of eating bitter: East Asian education and the three principles of deep learning
Author begins this chapter by contrasting Western and Eastern approach to education as demonstrated by teacher’s choice of the student for interaction before class. Former approach calls for choosing the best student in order to demonstrate how easy it is, while latter would choose the one who is falling behind in order to demonstrate that with hard work result the positive result is achievable. Author then presents three stages of good teaching as defined by research into the process:

Author also present similarly developed effective approaches to learning:

Part 4—The folly and wisdom of the crowd: How teams and organizations can avoid the intelligence trap
“Finally, Part 4 expands our focus beyond the individual, to explore the reasons that talented groups act stupidly—from the failings of the England football team to the crises of huge organizations like BP, Nokia, and NASA.”

9: The makings of a “dream team”: How to build a supergroup
This chapter begins with a few stories of failure of seemingly superior sports teams and then expanded to political and business teams. From there author moves to describing the latest research on group dynamics. This research concentrated on 4 tasks:” generating new ideas; choosing a solution based on sound judgment; negotiating to reach compromise; and finally, general ability at task execution (such as coordinating movements and activities).” The interesting findings were that quality of thinking was correlated across the tasks, and not that much correlated with IQ of group members. The most important was member’s social sensitivity and most destructive intragroup competition. Author expands on it and concludes that the team of stars oftentimes fail. Here is the graph based on sports example:

10: Stupidity spreading like wildfire: Why disasters occur—and how to stop them
In the last chapter author analyses large scale disasters, which in reality do not really happen without warning. The typical sequence is: large number of near disaster accidents that were ignored until some unlucky circumstances made it happen. After that author looks at internal dynamics and refer to “functional stupidity” ideas when group dynamics make it beneficial for highly intelligent people behave stupidly. Author retells some stories of real disasters and then provides the list of characteristics of high-reliability organizations:

Epilogue

At the end author returns to Flynn and his discovery of consistent IQ increase and stresses that it is not really that important. Much more important is wisdom and author refer to work of Chicago Center for Practical Wisdom which is doing research to find out how it really works.

MY TAKE ON IT:

It is quite interesting compilation of research descriptions and real-life cases demonstrating how much IQ and other similar testing procedures are overestimated as tools for predicting future performance of individuals and groups. I very much agree with this conclusion, but I always wonder why people so often forget reasons for existence of all this staff. It is not a coincidence that it was developed at the end of XIX century when traditional believes in God directed birthright selection of leaders and rulers became painfully obvious as being ineffective and increasingly pushed aside by pressure from raising middle and upper classes of capitalist society’s members self-selected for top positions via talent, hard work, and luck. This self-selection worked wonderfully at the business level, but was deemed inappropriate and cumbersome for government and big corporation. IQ, other testing, and credentialing was the response to demand to find methods quickly and cheaply identify who is good for what.  I think it is time to outgrow this primitive approach for two important reasons: first it does not really work, and the second it is not really needed because AI driven computers would beat any human being hands down in this game similarly to century ago when the earliest steam engine would beat hands down any human runner. It would probably not be possible to remove until humanity still continue to be organized mainly in hierarchical order of big government and big corporation, but if humanity eventually moves away from hierarchy to different forms of organization of society, for instance as conglomeration of free agents in possession of clearly defined and sufficient resources (ownership society) voluntary coordinating their efforts in achieving some objectives, then testing and credentialing would become obsolete and takes its place in museum somewhere between Zeus worshipping paraphernalia and socialist/communist tractates on future society organization.   

The last thing I want to note is author’s hilarious demonstration of the same high IQ stupidity when using global warming QA:

Here are problems with this picture that author seems to be missing:

  1. Global warming is controversial issue, which means that correct answer could not be possibly known. Science normally does not provide true/false answers to anything without also providing detailed description of area of application. Trivial example: Newton’s mechanics vs. Einstein relativity vs Quantum mechanics.
  2. Over concentration on human activities and neglect of other factors such as solar activity and about a dozen others that identified by real climatologist.
  3.  Huge politization of the issue and complete control of government and universities by climate alarmists. If instead of democrats and republicans author used “career dependent” vs “career independent”, the result would be the same. I guess it a bit better than in Giordano Bruno times so nobody will be burned alive, but any contradiction to global warming would mean the end of scientific career. That’s probably why only retired climatologists and other STEM scientists dare to express skepticism about validity of alarm.
  4. It would be interesting to know what percentage of responders actually listened to congressional hearing when alarmists debated sceptics with sceptics presenting logic and factual data, while alarmists mainly emotional demonstrations.

In short, the high IQ stupidity is so prevalent that even the book about this phenomenon demonstrates high levels of high IQ stupidity of global warming / cooling / change alarmism.  

20210530 – Rationalism, Pluralism, and Freedom

MAIN IDEA:

The main idea of this book is that there are two approaches within liberalism to interaction between the state and various groups that occupy intermediate position between state and individuals: rationalism and pluralism, which could not be possibly completely reconciled.  It is also designed to demonstrate that pluralism is preferable approach and provide critic of multiple philosophers who either ignore such groups or trying to find some synthesis of these two approaches.

DETAILS:

Introduction
Here author first defines what he believes to be two different mindsets in relation to state power and authority om one side and power and authority of intermediate groups on another. He designates these mindsets as rationalism and pluralism and then presents this book to be “about these two mindsets, these ways of looking at the triadic relationship among individual persons, intermediate groups, and states.” Author sees these two mindsets situated within liberalism and differentiated by what they consider bigger threat to liberty: the state or organized groups between individual and state such as family and variety of association either voluntary or non-voluntary such as locality. Here is how author defines the issue and his own position:” I argue not only that the tension between rationalism and pluralism within liberal thought is longstanding, but also that it is to a large degree irresolvable. We can try to be open to reasons and arguments of both sorts; we can try to reach case-by-case judgments in particular times and places. But there is no systematic way to combine all of the virtues and none of the vices of the two mindsets, and no secure middle way that would allow us to know for sure which are virtues and which are vices. I generally favor pluralist liberalism;”

Author then discusses organization and scope of the book.

Part I

I. Freedom, Associations, and Uniformity
The Setting
It starts with recognition of state’s law as an important subject matter of liberal analysis of freedom, but then proceeds to discuss various infringements of individual freedom routinely applied by various groups. In process author defines what he means by rationalism and pluralism: “Rationalist liberalism is sometimes associated with a kind of demand that rational accounts be given to justify customs, norms, and beliefs, demands that can perhaps never be wholly satisfied. This is obviously connected to the more abstract sense of rational knowledge and belief; but it is a demand that is made in a particular institutional context, i. e. states demanding justification of the practices of non-state groups. Pluralism is meant to evoke associational, cultural, religious, and jurisdictional pluralism. In the first instance, pluralism should suggest allowing a plurality of associations, cultures, religions, and so on, to follow their own various norms. As a secondary matter, it is tied to a claim of descriptive sociology: that the sources of social organization are many, not one.”

Some Sources of Disagreement
Autonomy and Toleration
The discussion here moves to the intragroup dynamics when autonomy of individual is constantly violated by rules of the group. These rules may or may not accepted voluntarily, as in the case of children who are born into the group. Consequently, the issue emerges if tolerance from the state offered to the group should include tolerance of intolerance directed from the group to individual.

Whose Freedom?
Here author moves to discuss complexity of freedom, which could mean to restrain oneself from doing something and it also could mean freedom to restrain a group member by group leaders the same member choose to represent the group. The normal approach to this problem is to assure option to exit the group at will.

The Sources of Law and Social Order
Here author discusses the issue of who makes the rules and how these rules could be contradictory at different levels: religious group could not possibly be tolerant to different religions among its members, even if they are citizens of liberal state highly tolerant of any religious believes. Author also discusses how internal group norms could impact individuals situated outside the group such as when people living nearby of university town are impacted by rules established for students. The author moves to sources of rules: whether they come from coercion by whoever is in power or they are evolutionally developed via spontaneous order. Author refer to works of Hayek and Ostrom who articulated and empirically researched the rules emergence in various situations. The latter are pluralist claims and here how author dissect them:” There are thus at least three in-principle distinct pluralist claims here. First, social orders can emerge and survive pluralistically, making effective use of localized knowledge to evolve local norms that are locally functional. Second, law can emerge pluralistically, whether as the internal norms of such groups or as the norms that regulate relations among them. And third, such orders are normatively attractive: perhaps they are absolutely attractive, because they are the sites for our pursuits of ethical conceptions of the good and substantive life plans thicker than the formal rules of justice, perhaps they are attractive relative to the social or legal orders enacted by deliberate state planning. The normative claim and the legal claim in particular are logically independent:  whether a group’s internal rules count as law is fundamentally unrelated to whether they are unjust or oppressive. But there is a strong affinity among them all.”

Discrimination and Diversity
Here author looks at the problem of outsiders, usually liberal interfering into group’s business by demanding compliance with whatever rules they believe are fair: diversity, inclusion and so on”. Author provide a charming example of British authorities claiming right to define who is or is not Jewish and eligible to be admitted into Jewish school.

2. Two Approaches

Here author looks at the two approaches to argumentation for pluralism and/or rationalism.
The Pure Liberal Theory of Freedom of Association
Here is how author defines it: “The pure theory holds that, what individual persons are free to do singly, they ought to be free to do in association with one another; and rights that they are free to waive, they ought to be free to waive as against groups of which they are members.” He then discusses some limitations such as not allowing consent to slavery and some others.

Why the Pure Theory is Not Satisfactory
Here author makes argument that:” Insofar as the pure theory stands apart from impure predictions and probabilities, it must be able to survive the analysis of mere possibilities. And that means that the pure theory, by itself, has the potential to be self-undermining.” He then discusses equality of opportunity vs. results, split inheritance problems, idea of consent derived indirectly from failure to exit, and limitations imposed on internal rules of the group by external legal requirements.

Congruence
This section:” will describe an idea that might be taken as the pure theory’s counterpart, an attempt to build up thoroughly rationalistic, individualistic, group-skeptical conclusions from simple premises: congruence.”  The congruence here is between a group and the “just liberal state” restricted by moral and ethical constrains.

Why Congruence is Not Satisfactory
As with Pure theory author finds it unsatisfactory. This time it is because:” The doctrine of congruence, treated seriously, prohibits persons acting together from making any choices that would constrain their own future choices—which means that they may not make any choices of promise or commitment at all, and indeed few non-trivial choices of any sort.”

3. Reunderstanding Intermediate Groups
Treating Groups as Groups
The point author makes is that:” the pure theory treats groups as if they were individual persons, while congruence treats groups as if they were states.” Author’s approach is that since groups are neither, they have to be treated differently, more like intermediaries between individual and state providing some more or less strong shelter protecting some specificities common for the members of the group against state intrusion.

Tendencies toward State Excess
Property and Wealth; Secrecy and Privacy; Transnationality; The Centralizing; Temperament and the Man of System; Congruence Again
Here author reviews a variety of areas where state intrusion into group’s affairs typically occurs, from deprivation of resources, to violation of privacy and imposition of state control. Author also discusses problems of international group when various states attempt imposition of control from different cultural, technological, linguistic, and other perspectives.

Tendencies toward Group Excess
Authority Generates Power

Author expresses his approach to this area in such way:” Associations and groups that are substantial enough to fulfill needs for belonging and meaning, powerful enough to check the power of the state or to organize democratic life, or institutionally complete enough to offer authoritative norm-generation for their members, are also substantial, powerful, and authoritative enough to potentially threaten the freedom of their members. From this point of view the group could provide isolation of individual from the state strong enough to establish complete control over behavior and activities of individuals. In order to demonstrate this author refers to various religious movements in USA.

Pluralism Generates Power;

Here author makes case that pluralistic society could limit the group’s power by providing easy opportunities for schism, or even simple exit. He the proceeds discussing in details how exactly it could happen.

Interested and Invasive Power

Finally, here author looks at mechanics of group power that similarly to the state include law giving and enforcing as usually in interests of individuals being forced to do something good for themselves that they for some reason unwilling to do voluntary. Actually, this kind of tyranny could be the most oppressive because tyrants are way closer to individual and more interested in controlling than the state could ever be.

Overall author concludes:” Our freedom can be threatened by states and by groups—and by each directly in response to the other. Understanding which threats are more important where and when is not a formal or philosophical exercise. And a vision of the social world that emphasizes the threat from states isn’t contradicted by one that emphasizes the threat from groups, even when the legal and political actions the two recommend do contradict one another. “

Part II
4. Antecedents and Foundations
The Birth of Intermediacy; The Roman Law; Facts and Norms

Here author looks at antecedents of liberal ideas crystalized sometime after 1700. He includes into these antecedent formation of habeas corpus, formation of legal system, self-governing organizations such as church, and variety of others: universities, guilds, and so on. Author then discusses formation of such self-governing organizations that he places in period of 150-200 years after 1050 CE and traces this process in some detail. After that author looks at Roman Law as foundation of legal system and how it reconciled canon and civil systems in process moving somewhat away from foundation. Finally, author discusses struggle between state and variety of such organizations – most important Church and concludes that:” Medieval corporate pluralism was both a fact and a norm. The norm that these institutions ought to be understood as intermediate, of course, only took shape much later. It took a long time for uneasy de facto balances of power to be rationalized as desirable orders in their own right.”

5. The Ancient Constitution, the Social Contract, and the Modern State
The Emergence of the State; Peers, Provinces, and Parlements; The Ancient Constitution; Corporatism and Parliaments; The Theorists of the Ancient Constitution; Ancient Constitutionalism and its Neighbors
In this chapter author reviews history of a state in Europe, tracing it from XVI century to present: how it was formed in France, England, and other European countries, how their Parlements functioned, and how a number of myths about ancient freedoms and other such staff actually developed. Author pays special attention for forms of rule, and various documents defining European attitudes such as Magna Carta and various constitutions.

6. Montesquieu and Voltaire, Philosophes and Parlements
The Early Eighteenth Century; Montesquieu; Voltaire

In this chapter author reviews work of pre-revolutionary authors that during early XVIII century developed foundation of enlightenment and future revolutions.
7. The Age of Revolutions
Smith, Burke, and Paine; Tracy and Constant; The United States; The Society of the Cincinnati
This chapter is pretty much logical continuation of the previous, moving into period of American revolution and describing works of authors of this period, practical implementation of these ideas in USA, and finally, failed attempt to establish some form of aristocracy by Cincinnati society that included officers – veterans of revolutionary war.

8. Centralization in a Democratic Age: Tocqueville and Mill
Tocqueville on Associations and Corps; Mill on Centralization and Local Despotism

Here author continue his review of development of European thinking on the state, society, and proper ways of organizing all this into XIX century. Author is looking specifically at relationships between the state and variety of intermediate groups from organized church to variety of associations. As elsewhere in the book, author’s main concern is interplay between centralization around more or less tolerant state and local despotism.  
9. From Liberal Constitutionalism to Pluralism
The British Pluralists; Lord Acton; Acton and the Pluralists; The Pluralist Theory of Group Life
The final chapter of this part completes author’s review with thinkers of XX century that formed pluralist tradition. In this light author brings in Lord Acton and his support of state rights as bulwark against absolutism of federal powers. Finally, in his discussion of Pluralist theory author brings in its most persuasive account by Maitland: “If the law allows men to form permanently organized groups, those groups will be for common opinion right-and-duty-bearing units; and if the law-giver will not openly treat them as such he will misrepresent, or, as the French say, he will ‘denature ‘the facts: in other word he will make a mess and call it law. Group personality is no purely legal phenomenon. The law-giver may say that it does not exist, where, as a matter of moral sentiment, it does exist. When that happens, he incurs the penalty ordained for those who ignorantly or willfully say the thing that is not. If he wishes to smash a group, let him smash it, send the policeman, raid the rooms, impound the minute-book, fine, and imprison; but if he is going to tolerate the group, he must recognize its personality, for otherwise he will be dealing wild blows which may fall on those who stand outside the group as well as those who stand within it. For the morality of common sense, the group is person, is right and-duty-bearing unit. Let the moral philosopher explain this, let him explain it as illusion, let him explain it away; but he ought not to leave it unexplained, nor, I think, will he be able to say that it is an illusion which is losing power, for, on the contrary, it seems to me to be persistently and progressively triumphing over certain philosophical and theological prejudices.

Part III
10. The Constitution of Group Life
In this chapter author moves to discuss specifics of groups’ organization, management, their impact on society, and how liberal theory of freedom should take into account both rationalism and pluralism.

Intermediacy Affects Politics; Faction; The Illiberal Majority; Minority Group Capture; The Majoritarian State; Territory and Government; Politics and Balance
Here author looks at various aspects of groups internal politics and relations with the state. It is important because:” Intermediate groups are rarely only inward facing associations, and the state never only acts under neutral bureaucratic imperatives or as the neutral agent of liberal justice.  One idea we saw many times among the pluralists”. He makes the point that groups had to be at least somewhat oppositional, generate some external power via participation in voting and other political activities and so on. He then reviews problems of faction when either minority or majority group capture the sate machinery and often suppress or at least limit other groups.  

11. Associations are Not States
Complex Associations; Universities and Liberal Justice; State Action
The final chapter is about limitations on group imposed by the fact that they normally could not use tools of the the state and had to be more pluralistic and tolerant to both internal subgroups and other external groups. Another important limitation is permanent need to avoid conflict between group’s rules and objectives with the state and population outside the group. As example author discusses Universities and their rules and policies that often generate all kinds of controversies. Finally. author discusses action that state can and does use to resolve such controversies.

Conclusion: Against Synthesis
In conclusion author says:” I have argued that a liberal understanding of freedom is constitutively torn between a rationalist distrust of the local, the particular, and power embedded within group life, and a pluralist emphasis on the freedom found within and protected by group life against the power of the state. I have criticized various attempts to settle definitively for one or the other, or to redefine the distinction away.”

Then he proceeds to review some of such attempts:

Taylor and the “Long March”; Rawls and the Morality of Association; Hegel, Ethical Life, and Corporate Forms

MY TAKE ON IT:

I find all this quite interesting and mostly agree with author that pluralist approach is the best. I would leave the state one and only role in relation to intermediate groups: assure that individual rights and protections accepted by society’s laws and rules of behavior, are not violated in any way, shape, and form. However, I think that groups not only should not be put under pressure unless they violate laws, but also that they should not be supported by government in any way, shape, or form. For example, Universities should be free to promote whatever ideology they wish short of direct subversion and calls for violence, but they should have no material support from the state. Actually, the only material support to any group whatsoever should be provided only in case of national security necessity, while everything else should be supported voluntary. Otherwise, the pretty bad outcome for diverse society is pretty much guaranteed: continuing fight between groups for state’s support and resources that could lead to such high level of infighting that could undermine the very existence of the state. I guess that current support by “liberals” organized in Universities, Non-government organizations (NGO) heavily supported by government, Unions of government employees, and other similar groups to various forms of anti-White racism, anti-Asian quotes, and massive redistribution of wealth from middle class to plutocracy and bureaucracy will provide for an interesting spectacle over the next few 10-20 years.     

20210523 – Emergent Warfare

MAIN IDEA:

The main idea of this book is to use the latest anthropological and historical research to demonstrate that war as the method of human interaction most probably goes all the way back to the beginning of humanity, but it is not genetically predefined behavior. Believes, either in genetical inclination to fight based on comparison with chimpanzees or in natural peacefulness of humans, both are not founded on hard proves, but rather on little more than wishful thinking, so authors attempt to present actual state of knowledge without falling into one or another set off believes.

DETAILS:

1 Peering into the Abyss
Authors start with definition:” By warfare, we are referring to myriad forms of organized violence, whether they are massed armies on a battlefield, revenge killings between smaller-scale societies, or intervillage raiding related to feuding communities. With this sort of inclusive definition, one not biased toward modern forms of war, we believe researchers are much better equipped to give the topic fuller scrutiny.” After that they define their story as “In the end, this is not simply a story about how, when, and why human warfare emerged, but is also a larger narrative about us, about humanity. In other words, the emergence of warfare is intimately connected to the emergence of human nature.” After that authors briefly review relevant literature and then define specifics of human warfare as complex activity highly dependent on specificity of circumstances when it occurs.  

Authors also clearly specify what they disagree with about warfare – that it is:

1) a relatively recent, modern, or historic phenomenon;

2) a product or byproduct of the political interactions associated with large-scale states or civilizations; and/or

3) a phenomenon largely created by shifts to sedentary or agriculturally lifeways.

Authors also specify their definition of warfare, so they are:

1) recognize the potential for it to have been a significant part of modern human behavior, whether within the past 12,000 years or even earlier; and

2) are open to the possibility that certain forms or facets of emergent warfare may have appeared at different points throughout the evolutionary history of hominin lineages.

They also specifically identify their key argument that both warfare and peacefare are specific modes of behavior, both being optional and used depending on circumstances and believes on which one of these modes would work best for survival. 

2 Dropping into the Rabbit Hole
Here authors once again provide some definitions and refer to literature in regard to human cultures mostly to their variety and flexibility. They also discuss inseparable character of human cultural and biological evolution, which is based on huge role that communications, data collection, processing and intergenerational transfer play in everything human. Author then discuss archeological evidence of human evolution with the first traces of stone tolls going back 2.5 million years and such cultural artifacts as bodies disposal dating to 300,000 years indicating that cultural development occurred even before biological establishment of contemporary type of human species. Authors then review aggression and violence in natural world with special interest to our close relatives: chimps and bonobos. They also review human patterns of organized violence and warfare and conclude that:” Conflict, competition, and violence are integral parts of the natural world, past and present, and we accept the assumption that our earliest hominin ancestors would have been capable of engaging in analogous forms of conflict, aggression, and violence. However, the larger, fundamental question to be addressed revolves around the notion of human emergent warfare and emergent peacefare. And, for us, this coincides with a human ability to perceive, symbolize, and convey intercommunity differences in complex ways. To us, that sort of cognition would be the key to elucidating the timing of emergent warfare and peacefare. In order to address these questions, we have to explore various strands of evidence from the Pleistocene, from fossils to artifacts to genes. But before we do that, we must first turn our attention to how archaeologists and paleoanthropologists actually see violence and warfare in the remote past, beyond the purview of written records.”

3 The Recent, the Ancient, and the Very Ancient Past
In this chapter authors discuss variety of evidence of warfare that could be obtained from archeology. They first review literature and conclude that there is no controversy about recent past, meaning the last 12,000 years – there plenty of evidence that warfare was quite a popular method of interaction between human communities. It is more difficult to look deeper in the past when specialization of humans and their tools was not that developed. However, the stones, bones, and other manifestations such as fortification goes back all the way to Pleistocene. Here is classification of warfare markers:

Authors then review current evidence for each of these markers. They also discuss such forms of violence that could not possibly provide any markers such as structural violence and magical assault.

4 The Ice Age World
Authors begin this chapter by expanding the very notion of warfare:” Our journey continues, and hopefully by now we have convinced our readers to consider a few key points about warfare. The first is a full appreciation of all of its cultural facets. Warfare, broadly defined, is not simply organized violence, it is not restricted to large-scale social groups, it is not restricted to young males, it does not result solely in direct physical trauma to bodies, and it is not a recent phenomenon. People in many different societies participate in various aspects of warfare, separated by vast differences in attitudes, perceptions, and cultural logics about violence. We have seen that warfare is not restricted to those eras of humanity where we had written records, with archaeological clues suggesting a deeper antiquity.” Then they look at early social organization and paleoanthropological record, noting that there is plenty of research and evidence of violence, but little clear evidence of its organized collective character. Authors also provide timeline of development:

5 Insights from Genomic Research
In this chapter authors discuss individual violent behavior and conclude that there is no clear genetic determinant of such behavior. They specifically discuss MAOA deficiency, but still conclude that any link to violent behavior is far from being deterministic:” Given the uncertainties and the complexities involved in shaping behavior, we can safely say at the moment that there is simply no conclusive evidence for a specific gene or hormone which will make someone more aggressive.”

6 The Onset of Human Variability and Emergent Warfare
Author’s approach in this chapter is to look for evidence of components of complex human behavior that is required to support warfare activities. They look at cooperation during hunting, development of language, kingship recognition and development of the group identity. Finally, they provide timetable for emergence of relevant behaviors:

7 The Durability of Peace
This chapter is somewhat unusual because authors here move from discussion of warfare to discussion of peaceware – human abilities to resolve conflict and accommodate each other peacefully. First, they look at conflict mitigation in the Animal world and then at much more complicated human peacemaking. Obviously, humans as the most sociable and flexible animals do a lot of this and authors’ main point is that both warfare and peacefare are just tools in human tool kit generally used pragmatically on “as needed” basis according to circumstances with neither one being absolutely dominant. 

8 There and Back Again

Here authors summarize all this in the following way:” The present evidence suggests that warfare, in various cultural forms, has fairly deep roots, deeper than a general shift in subsistence patterns from more mobile, foraging lifeways to more sedentary and agricultural ones. After all, warfare encompasses a very wide range of cultural behaviors, views, values, and practices, and is not restricted to categories of societies. It is a human phenomenon, and one need not live in a settled, agricultural society to be capable of organizing with fellow community members to perform violence. But, recognizing a deeper antiquity for the “invention” of warfare, or of its various bits, does not mean we are biologically hardwired to fight, that we are forever doomed to live in a world where war will always be of constant significance. As sobering as the reality might be when considering deeper origins of warfare, the narrative tells but one small part of the story of becoming human.”

After that they discuss significance of understanding of emerging warfare and emerging peacefare and different approaches to understanding of historical evidence from “Hawkish Doves to Dovish Hawks”. They conclude:” What makes us human is the power to transcend our genes, our evolutionary history, and our recent past. Not only can we transcend them, but we are capable of fathoming the ability to even do so. Tracing the origins of these distinctive human abilities is at the heart of anthropological research and will prove to be an infinitely fascinating field of study for many years to come. We did not become human because of war, and we did not evolve to make war. Through human evolution, we became capable of conceivin